Saturday 15 September 2018

Elizabeth Goudge’s Linnets and Valerians: Part II

The first part of this article introduced the witch Emma Cobley and her black magic. There is a lot more to say about her, her magic and her adversary Uncle Ambrose.

Magic making
Emma Cobley performs her black magic literally by the book - a spell-book that she wrote herself. She also makes potions, draws diagrams and sticks pins in figurines made from mandrake roots. She uses ingredients such as animal blood, boiled frogs and wolf’s bane.

This is all very traditional.

One of her potions makes a man dote upon a woman. It is possible that she used this one on Hugo Valerian. If so, his promise to marry her was obtained illegitimately. This is similar to what happened in the case of Helen Penclosa and Austin Gilroy.

The retired doctor whose housekeeper Emma became was very fond of her: he educated her; he left her some money when he died. She was able to live quite like a lady.

We are not told whether or not Emma used any of her potions and spells on the doctor to get his money and his knowledge. We are told that she was beautiful, clever and quick to learn, which together with the fact that he left his house and most of his money to his sister suggests that she did not. She just used her natural attributes to charm him.

It is a pity that she didn’t do this to find someone else after Hugo Valerian rejected her instead of taking revenge on him.

Another of her spells causes a man and woman who love each other to become estranged; it is very likely that she later used this one on Hugo and Lady Alicia.

The spells that she used may have affected her for the worse.

By using spells that cut people in a relationship off from each other, Emma may have activated forces that isolated her from the good, decent people in her village and prevented her from finding someone else. She never married and associated mainly with unpleasant people.


The wisdom of Uncle Ambrose
Uncle Ambrose is a vicar, a scholar and a former schoolmaster.  He is strict and exacting with the children, but is also just and understanding.

Uncle Ambrose provides a little private parlour for Nan, who is aged 12 and is the oldest of the four children. He says to her:

Your temperament, my dear, is reflective, as mine is, and as you grow older you will increasingly need somewhere to go when you wish to be private. I suggest that the younger children and myself enter this room only with your permission...”

He is a very good judge of character:

Nan sat down,,,. Something inside her seemed to expand like a flower opening and she sighed with relief. She had not known before that she liked to be alone.”

Nan is very lucky to have someone at that stage in her life who both understands and is able to meet her need for solitude.

Uncle Ambrose’s kindly action by chance results in the finding by Nan of Emma Cobley’s old spell book, which decades ago had been stolen by Lady Alicia and hidden in a small, concealed, locked cupboard in the room.

Uncle Ambrose has this to say about women:

Women are gifted with narrative power, but I make it a practice to believe only one third of what they tell me, for their notions of veracity, like their notions of love, are not to be relied upon.“

Unfortunately, he is quite right. This is my experience too. Not many women put respect for the truth above everything else, as I try to do. 

He does make an exception in Nan’s case; he says that he will always believe every word that she tells him and rely on her affection for him. Perhaps honesty, loyalty and the need for solitude go together.

Uncle Ambrose tells the children that manual labour can be of great assistance in the development of both intellectual and spiritual powers:

The Cistercian monks are agriculturists, continued Uncle Ambrose, and all great saints either dig or cook.

This is not what many of us want to hear!

Officially, Uncle Ambrose is not a believer in magic. As a churchman, he must be careful what he says.

When the children ask whether he believes that witches and warlocks, the black ones and the white ones, can really harm or help people with their spells, he replies that spells and charms are nonsense and mere superstition. In these enlightened days, there is no need to fear them any more than there is to fear a bad dream.

This is strange considering what was going on all around him - and some of his beliefs and activities. His servant has fairy blood.  Uncle Ambrose is sad because people have stopped believing in the great god Pan, and he greets the bees by raising his top hat. If this isn’t superstition, I don’t know what is!

Interestingly, he does say that the thoughts of an unloving mind can possibly have power to do harm if they are not confronted by a corresponding power for good. This is a description of psychological black and white magic.

He has this to say about taking revenge:

Vengeance, sir, is cruel, stupid, useless, and vulgar.

Not necessarily!

Magic breaking
Emma becomes very angry when the children go somewhere she told them not to, a place where she and her associates get up to no good. She and her henchmen attack them, but Uncle Ambrose and his magical servant come to their rescue.

Witches will not tolerate interference in their affairs, whether justified or not. Emma goes back to her old tricks and tries to destroy Uncle Ambrose, his servant Ezra and the children by making more figurines and sticking pins in them. Luckily, Ezra guesses that she will do this and makes protective figures of his own.

The children find both sets of figurines.  They help Ezra to lift the curses by removing the pins and burning the images. They burn the spell-book too.

Time had stopped for Emma’s victims. Living in a void and a vacuum is often an effect of being preyed on by energy vampires or attacked by black magic practitioners.

After the burnings, the spells break and the bad energy dissolves. 
Everything comes right. Everything comes alive again.

Lady Alicia starts to revive and orders her house to be cleaned after decades of neglect. She slowly returns the house and garden to their old order and beauty.

The missing people come back with their memories and the ability to speak restored; Hugo Valerian, Lady Alicia and their son become a family once again.

All this is more independent confirmation of what happens when good people get out from under bad influences. It reminds me of Diana Wynne Jones’s Cat in Charmed Lives and the man buried alive for 20 years in Black Maria.

Emma is rendered harmless and accepts defeat. The behaviour of her associates improves. They become quite pleasant and helpful, which reminds me of the Gregsons in the Whitby Witches books.

The wickedness that has plagued the village for many years disappears. There is no more ill-wishing, poaching, pin-sticking or quarrelling.

They enjoy the finest summer in living memory.

At least one more article to come
There are some more elements of interest in this little book, and there are some J. K. Rowling and Kathleen Raine connections to be made.

Nan and Uncle Ambrose on the cover of another edition: