Jean Rhys: miraculous deliverances and spiralling down

As mentioned in the previous article about the novelist Jean Rhys, Carole Angier's biography is very comprehensive indeed. She has done huge amounts of research; she describes Jean Rhys's personality, life and works in great detail and provides much background information. She makes good points and provides neat summaries; she has many insights that seem spot on. So what more can there be to say about Jean Rhys, this woman who seems to have been by far her own worst enemy? 

Some of Carole Angier's material that is particularly interesting and relevant is worth highlighting and expanding on, as are some more connections and elements that are familiar from books by or about other writers. 

This article introduces a recurring element in Jean Rhys's life that I think is very significant indeed: whenever she was in deep trouble, something or someone would come to her rescue. Money, somewhere to stay and support and assistance would appear as if by magic and save the day. 

I suspect that there was more to this than just chance, benevolent, compassionate people – and victims and enablers - and sometimes unashamed begging and emotional blackmail on Jean Rhys's part: I think that unseen influences were involved. There are other elements and incidents in Jean Rhys's life that support this idea.

Jean Rhys and the miraculous deliverances

Carole Angier says that whenever Jean Rhys was in dire straits and at the end of her resources, something or someone would always turn up and bail her out:

“Whenever she was at rock bottom, someone would always help.”

“...Jean's life was full of benefactors – her unusual need drew unusual help, as though by magic.”

“Again the last-minute rescue, the magical, fateful possibility of change!”

This is independent confirmation of a phenomenon that I have mentioned in several other articles, Some of these deliverances do indeed seem almost miraculous; perhaps something metaphysical really was at work in these unexpected strokes of Providence. 

While I believe that some people do have the ability to manifest things that they need, there are good – and safe – ways and bad – and dangerous - ways of doing this. I have mentioned various aspects of this elsewhere. 

Predatory ghosts in Jonathan Stroud’s Lockwood books

Jonathan Stroud’s predatory ghosts were introduced in a brief article in which some of their similarities to Terry Pratchett’s Elves were mentioned.

Since then, I have re-read Jonathan Stroud’s excellent Lockwood & Co. series and experienced an attack by a predator. This has inspired me to repeat, enhance and add to some of the original material.

The Lockwood & Co. books

The main characters in these supernatural thrillers are very interesting, and there is much witty and amusing dialogue. The action mostly takes place in and around an alternative version of modern-day London, which for me makes the stories even more enjoyable to read.

While much of the material doesn't inspire commentary, there is some particularly illuminating and relevant information about predatory ghosts in The Empty Grave, the fifth and final full-length Lockwood & Co. novel. 

Just as Terry Pratchett did with his Elves, Jonathan Stroud gives some warnings about his ghosts in words that have a wider application - to energy vampires and other predators for example - and provide independent confirmation of a few points made on here.

Jonathan Stroud’s ghosts
The ghosts that invade the world of the living are known as Visitors; they come from the Other Side. They are malignant and very dangerous, often deadly. There is an ever-increasing infestation of them, known as the Problem.

Destroying these ghosts is a profession in itself, a service rather like exorcism or pest control, which is where Anthony Lockwood and his fellow agents in his paranormal detection agency Lockwood & Co. come in. 

In their world, the only good ghost is an eradicated ghost.

Jean Rhys and Antonia White: some similarities

I have been working my way through Carole Angier’s definitive and very detailed biography of the writer Jean Rhys. 

Jean Rhys: Life and Work is over 700 pages long; it includes a literary study of her novels and short stories. I suppose that people who want information about Jean Rhys  and her life will find this book a goldmine and people who like her writings will enjoy reading it, but I found it very depressing.

Jean Rhys got a brief mention in one of the articles about Diana Wynne Jones’s Aunt Maria; the time has now come to say something more about her. Anyone who wants very detailed information about her life and works is best off reading the biography; here I just want to highlight a few elements of particular interest, especially ones that she has in common with other featured writers. 

I found some very familiar features in Carole Angier’s biography; I had already encountered much similar material while investigating other writers. Jean Rhys is in many ways a classic, text-book case. Although she has features in common with several other writers, in my opinion it is Antonia White whom Jean Rhys on the whole most resembles. 

Some of the similarities
Both Jean Rhys and Antonia White were very interested in expensive clothes and beauty treatments - to the detriment of their finances! 

They both spent some time at convent schools.

They both attended the Academy of Dramatic Art in London’s Gower Street and later went on the stage in minor roles for a short time. It was not very successful; they found the touring tiring and the life disillusioning. Acting was a false start for both of them.

They were both self-obsessed. They could never bear to be alone. Both made screaming scenes. Both suffered from poor impulse control. Both led tortured lives. 

Something about Michael de Larrabeiti’s Borribles

Just like Alan Garner’s Owl Service, Michael de Larrabeiti’s Borrible books are for me once read, never forgotten.

The Borrible books are urban fantasy; the Borrible people whose adventures they recount are something of a wainscot society.

The three Borrible books, which were later published in one volume, are:

The Borribles (1976)
The Borribles Go for Broke (1981)
Across the Dark Metropolis (1986).

There are no metaphysical elements in these books and they don’t contain much material that is relevant to this blog, but they do inspire some commentary.

The Borrible books are intended for older children but have a much wider appeal. Although I discovered them only as an adult, I found them fascinating; they left an immediate and permanent impression on the first reading. A big attraction for me is that they are set in London; they mention many places and features that I know well.

The Borrible books are a very good read, but they should have a warning for the faint-hearted and squeamish! They contain some vile, cruel, dangerous and sinister characters, there is much violence and killing, and some of the action takes place in very filthy and squalid surroundings such as sewers and junkyards.

In addition to that, they are sometimes seen as subversive. Across the Dark Metropolis, the third book in the series, was originally scheduled to be released in 1985, but the publishers pulled out at the last moment because of the riots in London. They felt that its strong anti-police message and glamourising of lawlessness made it unsuitable for publication in the climate of the time. By coincidence, some of the riots took place in areas of London that are mentioned in the book, Brixton for example.

What are Borribles?
Borribles are feral runaway children who never grow into adults - so long as they remain at liberty and their pointed ears remain unclipped. Some of them are around one hundred years old, but they still look like children.

Artemis Fowl and the demon cult leader: Part II

The other demon of interest in Eoin Colfer's Lost Colony is called Leon Abbot. He is one of the worst of the demons and the secret enemy of our cute little friend Number One. He is the cult leader type; many of the things he says and does are familiar from personal experience.

Leon Abbott the cult leader
Leon Abbot is the demon pride leader; he makes all the big decisions and has ways of bringing Council members round to his way of thinking.

He is the demons' self-proclaimed saviour and their hero. 

Leon Abbot is a liar and a manipulator. The truth means nothing to him.

Number One sees through him, but the other imps lap up his self-glorifying legends. Number One sees him as a loudmouth braggart, but the other imps and demons worship him, giving him the attention, adulation and total trust and obedience that he demands. 

He may have scales, horns and a tail, but Leon Abbot is  a classic, textbook case. Many of the things he says and does can be found in the list in the cult overview: for example, he has a superiority complex, sometimes behaves like an attack dog and presents himself as the sole supplier.

He is just the type to lead his followers to disaster.

The Demonic Bible
Leon Abbot brought a book back from the old world, a book that would save them all according to Abbot.

The book is called Lady Heatherington Smythe's Hedgerow. The demons treat it as their bible and use it not only as the source of all their knowledge about humans but also as a source of names:

“They didn't have real names, not until after they warped. Then they would be given a name from the sacred text.”

This explains the unusual names that demons have, names such as Leon Abbot for example. However, surely the book doesn’t contain nearly enough names to go round!

Artemis Fowl and the demon cult leader: Part I

I read the first three of Eoin Colfer’s Artemis Fowl fantasy novels when they were first published. I remembered them recently when compiling a list of light and amusing reading that would help to counteract the effects of negative and disturbing material.

I needed a break from reading about the writer Jean Rhys, which is even more depressing than reading about Stella Benson and Antonia White! I decided to renew my acquaintance with Artemis the young Irish prodigy and his fairy friends.

I found that there are now eight Artemis Fowl books. I am reading my way through them all. I didn’t expect to find anything that would inspire any articles, and I was right - until I reached Artemis Fowl and the Lost Colony (2006), the fifth book in the series.

The Lost Colony contains some material that immediately reminded me of what I have read and written about cult leaders and people who feel different on the inside from everyone around them.

The Artemis Fowl books contain many supernatural entities, including elves, dwarves, trolls and goblins; The Lost Colony features demons.  One of them reminds me of certain writers who felt different right from the start and went on to develop a special gift, and another one behaves exactly like a cult leader. 

Something about Eoin Colfer’s demons
Eoin Colfer’s demons begin life as imps. They go through a process called ‘warping’, which turns them into demons. It sounds similar to the way in which a caterpillar builds a cocoon then emerges as a butterfly.

A very few imps never warp into maturity. While ordinary full-grown demons have no magic of their own, these special imps become warlocks who can perform magic.

Most of the demons are collective-minded, bloodthirsty and aggressive with few redeeming characteristics, but there is one exception.

This special, different demon is called Number One.

Antonia White and a few more familiar elements

This article contains a few more examples of elements that Antonia White had in common with other people featured on here. 

Telepathic connections
Antonia White is said to have established a telepathic connection or psychic rapport with a few people during her lifetime.

This is from her daughter Lyndall Hopkinson’s book Nothing to Forgive:

”...a strange telepathy...had again and again compelled me to leave for England just when Antonia most needed someone, although she had never appealed for help.”

Another link was with a young solder called Robert Legg. As Jane Dunn tells us in her biography Antonia White: A Life, they played a game in which they would not communicate verbally. Antonia White describes this phenomenon in her autobiographical novel Beyond the Glass:

“She had become so expert at ‘the game’ that he had only to will her and she went instinctively to the right place at the right time.”

This reminds me of what Joyce Collin-Smith said about the Maharishi Yogi:

“He seemed to have definite hypnotic power. Most of us could be summoned at a distance and would come at the inner command...”

Antonia White too had a telepathic link with an Indian guru, a mystic called Meher Baba. She too believed that he was sending her hypnotic commands.

Feeling different and copying others
Feeling that they are not real people, feeling different on the inside from everyone around them and imitating others for various reasons are common elements in the lives of Antonia White and Stella Benson - and many other creative people.