Showing posts with label Antonia White. Show all posts
Showing posts with label Antonia White. Show all posts

Saturday, 26 April 2014

Diana Wynne Jones’s witch Aunt Maria: part I

Aunt Maria appears in Diana Wynne Jones’s Black Maria aka Aunt Maria. She operates and does a lot of damage on more than one level: she is both a dreadful, detestable, manipulative old woman and an evil witch. 

Aunt Maria gets under my skin in a way that none of the other witches I have discussed so far does. I can read about her turning people into animals without any problems, but I can hardly bear to read the descriptions of her ‘this world’ behaviour towards the family that she asks to come and stay with her: it comes too close to home; it triggers very painful memories and feelings. 

Her intrusive behaviour over the phone in the first few pages of the book is more than enough to make me want to stop reading, but I persevere because there are lessons to be learned and points and connections to be made.

Aunt Maria’s personality and behaviour
Aunt Maria is hateful; she is insufferable; she is intrusive, annoying, selfish, demanding and controlling. She is a complete expert at using suggestion, disapproval, martyrdom, disappointment, guilt trips, intimidation, emotional blackmail and mind control to manipulate people into doing what she wants. She is cruel and unscrupulous. She is a tyrant in disguise: she subtly forces everyone to dance to her tune. 


Thursday, 1 October 2009

Alcotts and Brontës and psychic crime

When I first read some biographies of the Brontë and the Alcott families, I immediately noticed some connections and common patterns. Some of these features are also present in and relevant to my own family. There are large numbers of scholarly, well researched and comprehensive books and articles about these families of interest and many analyses of their literary works, but they do not cover the aspects that I am most interested in. 

I always look out for possible examples of psychic crime or psychological black magic when researching the lives and works of people whose experiences and outlook on life have much in common with my own. I also look out for coincidences; for example, both Louisa May Alcott's father Bronson and Charlotte Brontë's father Patrick as young men slightly changed their last names to make them more 'up-market'. 

Louisa May Alcott was born on the same day as her father; she died a few days after he did, which could indicate some kind of psychic stranglehold. 

There was a lot of elevated and progressive ideology in the family, and Louisa bought the idea that the Alcotts were a breed apart. Her father frequently opted out of supporting the family, and Louisa was the sacrificial victim who was made to feel responsible for earning enough to support the lot of them. 

She disapproved when her older sister Anna married a very ordinary man called John Pratt, who died ten years later - shortly before the joint birthday.  

If marrying into the elite Alcott family was not acceptable, neither was escaping. Her youngest sister May travelled around Europe, then wrote to say that she had married and would not be coming back to the US. Her letters described the luxuries that she now had. She died some months later in Paris. 

The deaths of May and Anna's husband seem suspicious to me.