An even closer look at Rachel Ferguson and The Brontës Went to Woolworths

The previous article in the series inspired by The Brontës Went to Woolworths contains material that suggests that Rachel Ferguson was well aware of the smaller problems experienced by people who live in fantasy worlds and have imaginary relationships; this article contains material to support the case that she also knew about some of the greater dangers. 

While the family game is mostly just fun and mutually beneficial for the Carne family and the Toddingtons when they eventually get together in the real world, it isn't all good: Rachel Ferguson describes some rather alarming undercurrents and sinister side effects.  

White magic with a dark side
After first reading about the unexpectedly positive and successful outcome of the Carne family's fantasies, it occurred to me that the book was another example of what I think of as white magic in writing, similar in that respect to Stella Gibbons's novel My American.

It is very common for example for people who have fantasies about someone to feel great disappointment and disillusionment for one reason or another when they first meet them, but the opposite happens in The Brontës Went to Woolworths. This gave me the idea that Rachel Ferguson wrote her book partly to counteract some beliefs about the negative effects of living in the imagination. 

While a closer look at the story did reveal some difficulties, Rachel Ferguson describes how Deirdre dealt with them successfully. While on balance the messages in the book still seemed to be positive, a further, deeper, reading uncovered some elements that tell a different story. While no inner worlds may come crashing down, some of the characters suffer in other ways. There is a dark side to the game the Carnes play.

A closer look at Rachel Ferguson and The Brontës Went to Woolworths

This article features some material in The Brontës Went to Woolworths that gives me the idea that Rachel Ferguson had personal experience of the problems that creating imaginary relationships and living in fantasy worlds can cause. 

She mentions the importance of being very careful when talking in the real world to people who have been the targets of fantasies; she also says that these people must be accepted and dealt with as they really are. She describes some inner conflicts that result from having too many fantasies on the go.

Being very careful when speaking to targeted people
Some of the things that the narrator Deirdre Carne says give me the idea that Rachel Ferguson herself had been in a situation where someone had been part of her life in her imagination long before she actually met them in real life. Deirdre mentions for example how difficult it is to have to treat people as strangers when they have been one of the family for years! 

This again reminds me of the double agents in Rafael Sabatini's books who were mentioned in the introductory article: people who live a double life must be careful to keep their stories straight and not give themselves away.

Deirdre has feelings of unreality when about to meet Lady Toddington for the first time in real life. The information that she has either invented or obtained via her researches makes her feel both advantaged and disadvantaged when talking to her.

Deirdre slips up a few times but gets away with it. 

She says this about the necessity of bringing Lady Toddington up to speed:

“Meanwhile, there was the spadework of the situation to get through, and I wondered how long it would actually take to bring her up to the point at which I had arrived long since, so that we could all start level.”

I suspect that Rachel Ferguson must have done some similar spadework, slowly putting her cards on the table one by one. How else could she have come up with something like that!

Yet more about Rachel Ferguson and The Brontës Went to Woolworths

Readers of Rachel Ferguson's 1931 novel The Brontës Went to Woolworths do not always find it easy to determine which incidents are real and which take place only in the imaginations of some of the characters.

Another key case for consideration is how much of the story comes from Rachel Ferguson's own experiences. 

This book also raises some questions about the effect on all concerned of the ongoing game played by the imaginative and fun-loving Carne family:

What effect does playing this game have on the players?

What effect does it have on the people who are mentally targeted?

What happens to everyone involved in the game when fantasy meets reality? 

The previous article describes some of the dangers and damaging consequences of fantasies that involve imaginary relationships; this one attempts to show why the answers to these questions are not what might be expected. 

What effect does the game have on the players?
It is dangerous to spend too much time living in a fantasy world. People who do this compulsively, intensively and continually may become borderline delusional; they may fall apart when their dream world collapses because they haven't got anything else to live for.

The three Carne girls and their mother get off very lightly however. 

Perhaps they escape the usual consequences because the fantasies are out in the open and shared rather than, as is more common, indulged in secretly by just one person. 

Perhaps they escape because the game they play is mostly treated as a joke and a pastime rather than a matter of life and death. Apart possibly from Sheil, the youngest girl, they know that it is just a game. 

More about Rachel Ferguson and The Brontës Went to Woolworths

The first article inspired by Rachel Ferguson's 1931 novel The Brontës Went to Woolworths features some miscellaneous material of interest from the book.

This one has something to say about the ongoing game played by the eccentric and bohemian Carne family. It was the unexpectedly positive results of this game and the possibility that Rachel Ferguson was writing from her own experience of imaginary relationships that inspired these articles.

The frivolous family saga
The Brontës Went to Woolworths is primarily about the game the Carnes play. They live in a fantasy world of their own creation in which their toys, their dog, people they have never met and even ghosts of the Brontës have starring roles. 

The three girls and their mother mentally appropriate real-life people who appeal to their imaginations and incorporate them into their lives. They invent stories about them; they have imaginary conversations with them; they behave and talk about them as if they were part of the family circle. They even sometimes pretend to be them, acting out the parts with each other.

The benefits of playing the game
The Carnes are high-spirited and playful; they are sometimes rather silly. They love to joke, imitate people and make up stories about the toys, the dog and people of interest and their activities. They sing and dance; they also like acting: they pretend to be a variety of characters. 

While they do all this mainly for their own amusement, they may also do it to distract themselves from a painful family situation. 

The exercising of their imaginations and talents and having fun is enough to explain why they all enjoy performing, creating stories and role-playing, but the Carnes may also be trying to distract themselves from the grief caused by the death of the girls' father. Their obsession with the elderly and illustrious Lord Justice Toddington may be an attempt to compensate for their loss.  

Taking things a little too far?
The Carnes sometimes go a little too far. For example, they give each other cards and presents from their toys and people they have never even met!

The girls go to great lengths to learn about people who capture their interest; they also practice something that comes close to stalking.

Something about Rachel Ferguson and The Brontës Went to Woolworths

I first heard about Rachel Ferguson's novel with the intriguing title some years ago, but only recently got around to reading it.

The title is a little misleading: the Brontës appear only briefly in the book and then only in ghost form. 

I found The Brontës Went to Woolworths to be of interest more for the connections and coincidences than for the characters and story.   

The book, which was first published in 1931 and is set in the London of the time, features a bohemian, eccentric family consisting of a widowed woman and her three daughters. They all participate in an ongoing game in which they make up stories about and have imaginary relationships and conversations with real people they have never met. 

This game and the effect that it has on their lives will be covered in a future article; first comes some miscellaneous material of interest.

The Celtic connection 
The last name of the family in The Brontës Went to Woolworths is Carne. The three daughters are Deirdre, Katrine and Sheil.

All of these names have Celtic connections.

Carne is a name of Gaelic origin; it means a pile of stones or a cairn.

Deirdre is an Irish name; Katrine and Sheil are Scottish place names. The girls' father was born on the Isle of Skye.

The Celtic heritage might explain why the girls can see ghosts and their father could see nature spirits.

Ferguson is also a name of Gaelic origin, and ghosts appear in some of Rachel Ferguson's other books.

Brontë connections and the Carne coincidence 
Like many other writers featured on here, May Sinclair for example, Rachel Ferguson was very interested in the Brontës and produced works about and/or inspired by them. She probably got the idea of siblings who share an imaginary world from Brontë biographies. 

Daydreams and the imagination in Stella Gibbons's My American

There is some material about daydreams and the imagination in Stella Gibbons's My American that reminds me of points I have made in various articles in the past, articles written long before I had read this novel. The contexts and the people may be very different but the principles are the same.

The young writer Amy Lee in My American spends much of her time in a trance-like state; her life is one long waking dream. What Stella Gibbons tells us about Amy's imagination and the imaginary people she dreams about provides independent confirmation of and adds to material in articles such as the ones about Stella Benson's imagination and Stella Benson's imaginary friends.

Stella Gibbons's words provide further support for the proposition that a strong, vivid imagination can be a two-edged sword, a handicap or even a curse that ruins lives and destroys its possessor. She mentions the dangers of having a super-developed imagination: it can cause mild delusions; it can create a mist that shuts the owner away from the world; it can prevent the owner from growing up, getting on well with people and acting effectively in the real world. The article about Terry Pratchett's sinister Fairyland is relevant here.

Amy Lee's imaginary companions

Stella Gibbons says this about Amy's attitude towards the characters she created for her stories:

“Day by day she cared less for people and more for imaginary pictures so strong that they were more like feelings or dreams than ideas inside her head. She felt only a passive affection for the Beedings. Indeed, she did not feel active affection for anyone living; she only loved the memory of her mother, while for the dream-people in her mind she felt such a strong interest and concern that it could have been described as love.”

This is exactly how some people feel about fictional and imaginary characters who are much more glamorous and  interesting and do more exciting things than the real people in the dreamers' and readers' lives. 

Joyce Collin-Smith: imagination, alienation, and an imaginary friend

Novelist and journalist Joyce Collin-Smith’s autobiographical work Call No Man Master has inspired many articles to date, and there is still a little more miscellaneous material of particular interest to come. 

This article covers some of the attributes that Joyce Collin-Smith had in common with other writers mentioned on here.

The article about Stella Benson’s imagination and the one about her imaginary friends spell out what life is like for someone who is very good with words, has a very vivid imagination and feels alienated from the real world.

Joyce Collin-Smith is another example of such people.

Joyce Collin-Smith’s childhood
There are some very familiar elements here.

Joyce Collin-Smith tells us that she was a thin, ailing, solitary, excessively shy and nervous child. Fearing rebuffs or incomprehension if she voiced her thoughts, she busied herself with private activities, including writing or imagining stories.

Stella Benson’s imagination

Stella Benson had a powerful and vivid imagination, and from an early age she used it to enhance her life.

There are many factors in her life that help to explain why she should have turned to fantasy friends and an inner world for consolation and compensation, including a difficult family background, a critical and unsympathetic mother, feeling different from other girls, increasing deafness and, above all, very poor health that often kept her bedridden and hospitalised and entailed some horrible and excruciatingly painful medical treatments.

Such factors can be found in the lives of many other fiction writers. Mary Webb, who has been featured on here, also suffered from poor health and had a critical mother for example.

Great potential on the inside may be activated and employed when there is a hostile environment on the outside.

Am I the only one?

Stella Benson wrote this when she was 15 years old:

“I don’t know whether other people are the same as me in having an imaginary world filled with imaginary people to whom at every spare moment of the day one’s thoughts return. I daresay it is childish, but it has grown absolutely indispensable to me.”

The majority of people are not the same as her. For most people, the real world is all there is; they have little contact with an inner world or other dimensions.

Stella Benson’s imaginary friends

Stella Benson’s biography and her novella Living Alone are raising many points and issues, creating new connections and inspiring ideas for more articles.

It is all so overwhelming and difficult to organise that it seems best to deal with just one topic of interest at a time, beginning with the imaginary friends who were a very important part of Stella Benson’s life.

She called her imaginary friends ‘dream people’, ‘thought people’ and ‘Secret Friends’. She spoke about them both as herself in her diaries and via various characters in her novels.

They may have been entirely her creation, or they could have had, or taken on, an independent life of their own.

Stella Benson’s Secret Friends

Stella Benson had many friends and acquaintances during her life. She never lacked for company. Some people liked her and she sometimes experienced popularity. She went on many visits and to many events and enjoyed some of the associated socialising. She met large numbers of people on her travels, and someone was always there to wave her off on her departures and welcome her on her arrivals.

Yet her best relationships were with her ‘thought people’, partly because she sometimes felt alone in a crowd and partly because they were often much more satisfactory than what was available in the real world. They were something to fall back on; they filled gaps in her life.

In Stella Benson’s own words, many written when she was only 15 years old:

“I have never met a real person who could give me half as much comfort.”

“My thought people are everything I long to be and am not. They are beautiful and strong, above all strong.”

“...every crack in the day is filled with ecstatic Secret Friends.”

“I always somehow imagine I have someone with me. Of course, I know that there is nobody but I sometimes find myself acting as if there was...”

She later thought of them as muses who inspired her writing. She also had ambivalent feelings about them:

“...beset to the edge of lunacy with ecstatic Secret Friends...Both God and man may forsake me but I...am never alone.”

“...they really are an involuntary drug, and before I die I shall be overwhelmed by them...”

Elizabeth Taylor’s Angel: wanting and getting

A further article or two about Elizabeth Taylor’s novel Angel has been outstanding for a long time now.

Angel has inspired three previous articles. I have described her imagination, her life and personality and her resemblance to various witches. So what more can there be to say about this strange and impossible woman?

There are some more familiar features and scenarios in her story to be described, and more details to come about the way she wants and gets things.

Wants and obsessions

Angel is an all-or-nothing person; she wants what she wants, how and when she wants it, on her own terms.

People like Angel are so single-minded in the pursuit of what they want that they may behave like addicts desperate for their next fix. They want nothing and no one except whatever they are currently obsessed with; if they are offered anything else they behave as if they have been given a stone when they wanted bread.

I have already mentioned Angel’s visit to her publisher in which she ignores his wife. Angel mostly ignores her aunt, except when she hears her say something interesting about life in the big house, something that she can use in her fantasies.

As a schoolgirl, Angel spends as much time as possible in her imagination, dreaming about living a life of luxury as a member of the family that owns the local big house. She surprises her aunt by actually asking her some questions after hearing her say something that catches her interest and provides food for her imagination. I have seen this behaviour in real life; it is not a good sign. The perpetrator blocks someone completely, then suddenly pounces on them if there is a chance of getting something they want from them.

Elizabeth Taylor’s Angel: her life and personality

Angel Deverell is the main character in Elizabeth Taylor’s novel Angel.  She has provided much more article material than I was expecting. After describing how she lives in her imagination rather than in the real world, we will now cover something of her life, personality and behaviour.

We left Angel at the point where her lies have been exposed and she escapes into illness and her imagination.

Angel Deverell becomes a romance writer

When her mother confronts her, Angel faces blankness and despair and longs for death, seeing no other way out.

When certain people feel that all avenues are closed and cry out on the inside for a miraculous deliverance, something may hear them and come to their rescue, offering what seems like a possible way out…for a price. It may even be that the avenues were deliberately closed, so that the victim chooses the path that they were intended to take all along.

Angel remembers something that for once made her feel happy: it was when she wrote an essay. She decides to write a book. It comes easily: the words flow effortlessly because she just gets some of her fantasies down on paper. Angel’s imaginings are all very visual, pictures seen in the mind’s eye. The words and narrative are not important to her.

Angel has never grieved over any human beings and doesn’t care that a neighbour’s daughter might be dying, but she cries over the funeral she writes about. Seeing real life as unreal, treating the inner world as the real world and the outer world as just a dream is yet another occupational hazard for people with very strong imaginations and unsatisfactory lives.

Angel refuses to return to school; she won’t look for work either: she disdains the suggestion that she could get an office job. She will write books and become rich and famous!

Elizabeth Taylor’s Angel: her imagination

I first heard about Elizabeth Taylor’s novel Angel when it turned up in the results of a Google Search for “Marie Corelli”. 

I had never read any of Taylor’s books, but I got a copy from my library after reading in reviews that Angel was based in part on the lives of the Victorian romance writers Marie Corelli and Ouida. I had read biographies of both of these best-selling writers and was curious to see how much of their biographical material had been used in Angel.

Much of the book is very familiar; I recognised many elements from the biographies. Angel Deverell, the main character, is obviously a composite of Marie Corelli and Ouida. Some of the descriptions of her personality, behaviour and events in her life were taken directly from the biographies.

Angel Deverell is a classic textbook case. She is a type of person who appears in the human race from time to time. I see them as a kind of witch. They may get what they wish for, but the price may be very high and it may all turn to dust and ashes.

Reading about Marie Corelli’s, Ouida’s and now Angel’s life has confirmed some of my ideas about sinister unseen influences that might be at work in people’s lives. There is a lot of material of interest in the book; it will take more than one article to cover it.

Angel Deverell and the dangers of too much imagination

We first meet Angel when she is a schoolgirl of 15. Her colouring is striking, but she is not beautiful. She is not very good at her lessons either, although she can fool people who know much less than she does into thinking that she is a good student.

The only attribute Angel has that is above average is her imagination, and she uses it all the time. It plays a much greater part in her life than her senses do. To Angel, her experiences are a makeshift substitute for her imagination.

She concentrates very hard and visualises her ideal life, one of nobility, glamour and splendour, very clearly. She daydreams whenever she can, as she dislikes the people around her and the environment she lives in. She wants, and feels entitled to, something much better.