Defence Against the Dark Arts Part XXX: Richard Barham's Ingoldsby Legends

My first encounter with Richard Barham's Ingoldsby Legends was in the pages of Rider Haggard's exciting adventure story King Solomon's Mines. 

The hero Allan Quatermain says that while he is not a literary man, he is very devoted to the Old Testament and the Ingoldsby Legends. He reads these two books for the comfort of the familiar and the wisdom that they contain. 

He refers to and quotes from the Legends several times, and in the sequel Allan Quatermain says that he often reads them when awake at night.

Intrigued by these references and hoping to find a new source of good reading material, I decided to get the book so that I could experience its attractions for myself. I found a very old copy in a second-hand bookshop and opened it eagerly when I got home. 

There was much more material in the book than I was expecting, and I wasn't disappointed in the stories either. I found many of the Legends very amusing and enjoyable to read. I could now understand why this book always accompanied Allan Quatermain in his wanderings.

An overvew of the Ingoldsby Legends
The Ingoldsby Legends, or Mirth and Marvels, to give the book its full and very appropriate title, is a collection of around 65 miscellaneous stories and poems, many with a supernatural element. 

The Legends are attributed to 'Thomas Ingoldsby of Tappington Manor', but they were actually written by the Reverend Richard Harris Barham. 

Much of the material in the Legends is based on traditional Kentish myths, legends and folklore. 

There are many references to ghosts, witches and demons, and Old Nick i.e. the devil makes many appearances. However, as the Legends are intended to entertain the readers they are just as funny as they are frightening. 

Aryan supremacy: blond hair and blue eyes versus black hair and brown eyes

The idea that people from the Nordic race are superior to those from other races was of enormous importance to Adolf Hitler and the Nazis. They propagated that the best kinds of human beings were Northwestern Europeans, white-skinned people with blue eyes and blond hair; this meant that races such as the Negroid, Slavic and Mediterranean and people with black hair and brown eyes were considered to be inferior. 

Similar ideas affected people whose lives are of interest to me. 

When I first read a biography of Louisa May Alcott, I learned that her father was what we would now call an Aryan supremacist. Bronson Alcott was tall, and he had blond hair and blue eyes. He said that such people were superior to dark-haired people with black hair and brown eyes. Louisa resembled her mother, who could have passed for Spanish or Italian.

Bronson Alcott thought that his colouring indicated associations with the light and good, angelic forces; this implied that Louisa and her mother were not only inferior, but also dark, evil and demonic. When Louisa brought home a young man with fair colouring, Bronson said, “Sir, you are a child of light”. Why was this issue so important to him? What effect did his views have on Louisa and her mother?

Is it just a coincidence that Louisa was born in Germantown, Philadelphia? This reminds me of the connection between the Mitford family, Unity Valkyrie and her Aryan supremacist grandfather Bertie Mitford in particular, and Swastika, Ontario.