The Three Hostages: a sinister scenario

I was very young when I first read John Buchan’s thriller The Three Hostages, an adventure story that features Richard Hannay and contains a fascinating mystery to be solved.

At the time, certain expressions that would now be considered ‘politically incorrect’ and offensive did not register, nor did I see anything particularly noteworthy in the horrific mental state of the hostages and the unpleasant, alien conditions in which they were forced to live. At the time, the clues to the hiding places of the hostages and the challenge of finding and freeing them were the most gripping aspects of the story. 

The details of life as lived by privileged, well-connected people were very interesting too. I found the book exciting and informative. I envied Richard Hannay: I wanted that sort of action and lifestyle for myself!

Now, after many years of investigating unseen influences, it is the references to magic, wizards and the stealing of souls, the discussions of psychology and the subconscious mind and the descriptions of hypnotism and mind control that are for me the most significant aspects of the book. 

As his friend and colleague Sandy Arbuthnot says to Richard Hannay:

“…the compulsion of spirit by spirit.  That, I have always believed, is to-day, and ever has been, the true magic.”

There is a lot of general information in The Three Hostages about the sinister and unethical practices mentioned above, and about the attributes, abilities and personality of the kind of man who would make use of them.

Now, what holds my attention above everything else is the effect that these practices have when applied to the hostages, also the details of hostages’ lives while in captivity.  Much of this has relevance to the real world; some of it is also very familiar to me. The resemblances that I can see and the connections that I can make to my own life are very painful to dwell on. 

Diana Wynne Jones’s witch Aunt Maria: part III

A brief summary of Diana Wynne Jones’s Black Maria makes it seem like a complete fantasy, a children’s story that is interesting and entertaining but has little relevance to real life. I have actually found much of it familiar, informative and very useful - not so much the purely supernatural parts but the scenes involving mind control and manipulative behaviour. 

It is ironic that this little book is considered suitable reading for eight-year-olds yet it has caused me to produce so much material that I decided to break my article first into two then into three parts.

Telepathy, spying and psychic attacks
One member of Aunt Maria’s circle gives Mig a book of pictures, the kind a little girl will love. Some of them are indeed of flittery little fairies, but others are frightening and sinister: the worst one is titled ‘A naughty little girl is punished’ and makes Mig feel ill. This seems like a message, a warning, and reminds me of one of the disturbing pictures sent to Marianne in Marianne, the Magus and the Manticore by Sheri S. Tepper.

Diana Wynne Jones’s witch Aunt Maria: part II

I have performed several data mining exercises on Black Maria aka Aunt Maria by Diana Wynne Jones and found a lot of useful material each time I made another pass through the story. There are always more points of interest to be extracted and connections to be made.

Diana Wynne Jones said that Aunt Maria was based on a real person. This might well have been her mother, who by her account was a horrible woman. I have never met anyone quite like Aunt Maria, but some of the actions of her and her circle and the effects that they have on people are very familiar indeed. More and more similarities come to mind each time I go through the book. 

Aunt Maria lures the family into a trap
With people such as Aunt Maria it is important to identify them immediately, if possible avoid them completely and if not begin as we mean to go on and let them know where we stand. Unfortunately, we often realise this too late. 

Diana Wynne Jones’s witch Aunt Maria: part I

Aunt Maria appears in Diana Wynne Jones’s Black Maria aka Aunt Maria. She operates and does a lot of damage on more than one level: she is both a dreadful, detestable, manipulative old woman and an evil witch. 

Aunt Maria gets under my skin in a way that none of the other witches I have discussed so far does. I can read about her turning people into animals without any problems, but I can hardly bear to read the descriptions of her ‘this world’ behaviour towards the family that she asks to come and stay with her: it comes too close to home; it triggers very painful memories and feelings. 

Her intrusive behaviour over the phone in the first few pages of the book is more than enough to make me want to stop reading, but I persevere because there are lessons to be learned and points and connections to be made.

Aunt Maria’s personality and behaviour
Aunt Maria is hateful; she is insufferable; she is intrusive, annoying, selfish, demanding and controlling. She is a complete expert at using suggestion, disapproval, martyrdom, disappointment, guilt trips, intimidation, emotional blackmail and mind control to manipulate people into doing what she wants. She is cruel and unscrupulous. She is a tyrant in disguise: she subtly forces everyone to dance to her tune. 

Mind control, brainwashing and psychological torture: an introduction

When I first started to read about the standard brainwashing and torture techniques that are used to influence, control and break people such as political prisoners, some of it sounded uncannily familiar. I thought immediately of what went on in my family; I was also reminded of the experiences of the young Jane Eyre, some of which were based on what actually happened to several of the Brontë sisters.

It is frightening to realise that some parents and other people in control of children apply these techniques instinctively.

It is devastating to read of such practices as isolating the victims, keeping them in a constant state of fear and uncertainty, keeping them torn between fight or flight and unable to do either, deprivation of food and sleep, constant humiliation, false accusations, making demands that are impossible to meet, random unfair and unjustified punishments, force feeding with political or religious ideology and mock executions and then to realise that they have been systematically applied to children, often in adapted and modified forms.

For example, where prisoners live in permanent fear of death and are forced to undergo mock executions, a child might live in permanent fear of being put in a children’s home and be forced to listen to frequent threats of abandonment or being sent away. I certainly was. Like the mock executions, these threats are never actually carried out, but on each occasion it seems that they will be.