A last look through Conan Doyle's Magic Door

The final article in the series inspired by Through the Magic Door, Sir Arthur Conan Doyle's little volume of 12 essays about books, writers and reading, has been outstanding for some time now. 

The last in a string of book-inspired posts is often the most difficult to produce; it isn't easy to let a good book go! Then there is the uncomfortable feeling that some key commentary-inspiring material might have been overlooked, which means retaining the book on standby for just one more trawl-through when time permits.

I now feel that enough is enough; at long last the time has come to call it a day. I have made a final journey through the Magic Door for the purpose of producing just one more article, and I found a little more interesting material to highlight.

Tales of some tubs
As previously mentioned, Conan Doyle describes the tempting tub of bargain books that stood outside the door of a bookshop that he used to pass on the way to buy his lunch;  each time he went to get something to eat, he had to decide between spending his budgeted threepence on food or doing without and buying a book for the same amount of money instead. 

He twice mentions Jonathan Swift's satirical work A Tale of a Tub; this was one of the cheap treasures that he found when digging in the tub!

This reminds me of a similar scene in Dion Fortune's Goat-Foot God. A twopenny bargain bin that stands outside a bookshop tempts a passer-by into looking for gold among the gravel. He finds a good book that 'by chance' was put in the bin by mistake. When he goes inside to pay, a whole new life opens up to him.

Macaulay's Essays
Conan Doyle says that Macaulay's Essays opened up a new world to him. He describes how much this book meant to him:

“If I had to choose the one book out of all that line from which I have had most pleasure and most profit, I should point to yonder stained copy of Macaulay's "Essays." It seems entwined into my whole life as I look backwards. It was my comrade in my student days, it has been with me on the sweltering Gold Coast, and it formed part of my humble kit when I went a-whaling in the Arctic. Honest Scotch harpooners have addled their brains over it, and you may still see the grease stains where the second engineer grappled with Frederick the Great. Tattered and dirty and worn, no gilt-edged morocco-bound volume could ever take its place for me.“

This reminds me of Alan Quatermain and his copy of the Ingoldsby Legends that accompanied him everywhere.

Two quotations about the benefits of financial independence

Some people think of money mainly in terms of buying the basics and paying the bills; others are self-indulgent consumers who think in terms of wants rather than needs and go in for 'success hardware', designer clothes, expensive holidays, huge show-place homes and other luxuries.

I have always seen money primarily as a provider of peace, privacy and protection; I used it to obtain a much-needed sanctuary in the form of a little place of my own. 

I have also found it very useful for buying books!

One of the articles inspired by Dion Fortune's occult novels contains some thoughts about how financial independence enables people to maintain their personal integrity and freedom of mind.

Great minds think alike. I recently came across two more quotations that support such ideas.

C. S. Lewis and freedom from 'the system'
I found this reference to financial independence in an article that C. S. Lewis wrote for The Observer in 1958:

“I believe a man is happier, and happy in a richer way, if he has 'the freeborn mind'. But I doubt whether he can have this without economic independence, which the new society is abolishing. For economic independence allows an education not controlled by Government; and in adult life it is the man who needs, and asks, nothing of Government who can criticise its acts and snap his fingers at its ideology.”

Financial independence certainly does give people the opportunity to educate themselves, follow up their ideas and learn to think for themselves. It also seems true that the increasing reliance on the welfare state is reducing these opportunities. 

Taylor Caldwell and freedom from other people
Taylor Caldwell wrote this in her 1949 novel Let Love Come Last:

“A sensible man makes it a point to gather together as much money as possible, as soon as possible, so that he can henceforth be safe from his own kind, and can live in peace. A lion has his claws and teeth, an elephant has his strength, a fox has his cunning — to defend himself. And man must have money.”

Money certainly does help when it comes to defending ourselves against and escaping from people we don't want in our lives.

These are thought-provoking issues. There may be more to say about them later.

Miscellaneous memorable material from Dion Fortune's occult novels

Each article in the series inspired by Dion Fortune's five occult novels seemed like the last one at the time, but, even though the returns diminish, a further trawl always produces a little more material to comment on. 

This article contains a few more particularly striking expressions and propositions, many of which speak for themselves. 

Psychology, pain and energy vampires
The Winged Bull mentions a 'psychological car crash', and that the victim is in need of a human 'breakdown lorry'.

This is a very neat way of describing a major internal disaster. It is spot on: people do sometimes feel as though they have been hit by a truck, and they may well need some assistance to get going again. 

The crash victim is called Ursula. She is in a bad way because she has been in the power of an energy vampire. Dion Fortune comes up with some very good images here: Ursula is described as being like a run-down battery and a sucked-out orange, while her vampiric victimiser swells up like a bullfrog!

This cover picture by Bruce Pennington shows Ursula the psychological car crash victim and the breakdown lorry:

These very true words are from Moon Magic:

“...there are no anaesthetics in psychology.”

Dion Fortune got that one right. Some people will have no idea what she is talking about; they are the lucky ones. Others will know only too well how excruciatingly painful dealing with the inner world can be; they will have learned the hard way that there is no pain relief so their agony just has to be endured.

More memorable material from Dion Fortune's occult novels

This is yet another article in the series inspired by Dion Fortune's occult novels. It contains a few more of her thought-provoking propositions.

Three essential qualities
The Demon Lover contains what might be called a person specification for advanced occult work:

“Dr Latimer had brains and kindness, but no strength; the hard-faced man had brains and strength, but no kindness; the newcomer had all three, and Veronica knew by this that he was a far greater man in every way than either of the others was ever likely to be.” 

Each of these qualities needs to be developed to a far greater than average degree. Finding people who meet two of the requirements must be difficult enough; good luck with finding someone who meets all three! Such people may exist in fiction, but how many are to be found in real life? 

Balancing the qualities
Assuming that kindness includes mercy and that strength includes justice, this further extract from The Demon Lover is of interest because it reminds me of of a very similar statement in a very different novel:

“...although unbalanced mercy is but weakness, unbalanced justice is cruelty and oppression.”

When I first saw this, I immediately thought of some words from Charlotte Brontë's Jane Eyre that support the above proposition:

“Feeling without judgment is a washy draught indeed; but judgment untempered by feeling is too bitter and husky a morsel for human deglutition.”

Feeling that is not balanced with rationality may well be not much good to anyone on the receiving end, and judgement that is not balanced with compassion may indeed be too harsh for most people to digest.

Inspiration and creativity in Conan Doyle's Magic Door

This is yet another article in the series inspired by Through the Magic Door, Sir Arthur Conan Doyle's little volume of essays about books, reading and associated topics.

This post highlights two propositions that Conan Doyle makes about inspiration and creative people: he suggests that inspiration comes from outside and that creative people are often frail and die young.  

It also mentions a few other writers in connection with these topics. 

Inspiration comes from outside
Conan Doyle says this about the source of inspiration:

“...the feeling which every writer of imaginative work must have, that his supreme work comes to him in some strange way from without, and that he is only the medium for placing it upon the paper...Is it possible that we are indeed but conduit pipes from the infinite reservoir of the unknown? Certainly it is always our best work which leaves the least sense of personal effort.”

That last sentence is often very true. Rudyard Kipling said something similar when he gave his Daemon credit for assisting and inspiring him in his work: he said that the writing he did under this influence was 'frictionless'. 

Conan Doyle's mention of a conduit pipe reminds me of another of Rudyard Kipling's Daemon-related images: he likens the end of a good run of genuine, friction-free creativity to “the water-hammer click of a tap turned off.”

Many other writers have speculated about where their inspiration might come from. 

Robert Louis Stevenson for example said that it came from vivid dreams caused by the Brownies!

Frances Hodgson Burnett thought of herself as just the custodian rather than the originator of her gift. So where did this gift come from then?

Maybe some fiction writers really do channel or download their works and ideas from somewhere.

A further scene of interest from a Dion Fortune occult novel

A key scene in Dion Fortune's occult novel Moon Magic inspired an article about communicating via metaphysical means. 

In this scene, Priestess of Isis Lilith Le Fay describes how she attracted the right person to her by sending out a call on the right wavelength.

In another significant passage in this novel. Lilith Le Fay describes how she looked for clues to the pattern and purpose of her occult work:

“...it suddenly occurred to me that there was a kind of pattern running through my slowly formulating work which I had not observed before. It is well known to those who deal with the hidden side of things that such patterns exist, they are, in fact, caused by the invisible forces with which we work, and when these have been got in hand and are being directed by a planning will, the pattern appears. I knew, therefore, that if I could discern the plan of the pattern, all would be clear. There is a central thread that runs through all these things; find that, and you have the clue. 

I know how to look for this thread — one seeks that which recurs and keeps on recurring. In the present instance there was one recurring factor, and one only...”

She is talking about unseen influences, the invisible forces that are at work in our lives! 

Dion Fortune wrote elsewhere about the part that the Unseen sometimes plays in certain people's  lives; here, she may be referring to a hidden hand that operates behind the scenes.

I find these words very interesting. They have a much wider application. Many people would benefit from performing a similar exercise, one in which they look back and try to identify and learn from important recurring factors in their lives.

Plans, patterns, threads and clues
This article is not the place to cover the exercise in depth, but in summary there are three steps to take: the first step involves looking for recurring factors, both good and bad, in key aspects of someone's life; the next step entails treating these factors as clues to a master plan and indications of what should or should not be done; finally, the practitioner might consider who or what might have designed and implemented the patterns and and laid the clues.

A few comments about life from a Dion Fortune occult novel

The first article in the series inspired by Dion Fortune's occult novels contains quotations relevant to the topic of operating from a position of weakness versus operating from a position of strength.

This article features three memorable statements from The Sea Priestess about what Douglas Adams called Life, the Universe and Everything. They seem both very true and very depressing to me.

A striking and very true description of life
It was this statement that inspired this article:

“It seemed to me that life is an all-in wrestling match without a referee. It had fairly got me down.“

It seems like that to many people!

Life does indeed often feel like one long fight for survival, one long battle against hostile forces with no one to see fair play.

The problems and attacks keep coming; they are unrelenting and never-ending and there is often no respite.

There is no justice in the world; no one is minding the store, so people who behave badly towards others do indeed often get away with it.

No wonder people get depressed!

All this reminds me of something that Marvin the Paranoid Android says in Douglas Adams's Hitchhiker's Guide to the Galaxy:

“Life! Don't talk to me about life.”

If life gives with one hand it takes with the other
These quotations from The Sea Priestess suggest that there is a great price to be paid in return for a great advantage:

“It is said that the gods always make you pay the price for any great blessing, but in my case, having sent me a pretty unmitigated curse, they funded up handsomely in other directions.”

“Then I told her my idea that whereas the gods are always reputed to make mortals pay up for any great benefit bestowed, I, by virtue of my asthma, seemed to be running a kind of credit account with them. She agreed.”

The context of the speaker's remarks is not really relevant to this article; it is the proposition that great gifts come at a great price that is of interest here.

Get it in writing!

This article was inspired by a comment that I came across in one of Dion Fortune's occult novels.

The speaker, a man, decides to send a male colleague who will make a good impression to talk in person to a woman about property matters: 

“It is my experience that women take things in much better when they are told than when they are written to. As a matter of fact, being out of their depth when it comes to house property, they judge the man and not the scheme.”

From The Sea Priestess

This may at first sight seem rather patronising, not to mention just not true! However, the speaker does qualify what he says: he is not generalising about all women, just the ones he has been involved with in connection with his estate agency business.

The context of his remark is not relevant to this article; it is the underlying propositions that some people prefer to receive information in person and that the messenger is sometimes more important than the message that are of interest here.

While I much prefer to get information in writing and see the message as being more important than the messenger, I know from experience that some people do indeed want to be told rather than written to and often are more influenced by the teller than by the tale.

Passing on information in person
I suspect that many of the people who prefer to do everything in person are extroverts and/or feeling types! They just want company; they want human contact and personal attention so they look for pretexts to arrange a get-together.

Introverts may find it frustrating and annoying when such people want to meet rather than just exchange emails, however despite my personal preferences I can see that there is something to be said in favour of passing on information in person.

A last look at cult expert Steve Hassan's Freedom of Mind

After producing a series of articles in which I highlight and comment on material of special interest from Steven Hassan's best-selling guidebooks Combating Cult Mind Control and Freedom of Mind, I thought that I had reached the end of the exercise. However, Freedom of Mind has inspired just one more post.

Steve Hassan's detailed advice about how families and friends can help cult members and cult leavers via his Strategic Interactive Approach (SIA) is very useful indeed. It is best to go straight to the source for his wise words on building teams, planning interventions, role playing, winning the trust of the cult member, asking key questions and other associated exercises and procedures; here I just want to feature a few miscellaneous extracts of particular interest, some of which have a wider application.

Indirectly asking for help
Steve Hassan describes a technique used by clever cult members to drop subtle hints to their families:

“I have had several families contact me after their cult son or daughter told them not to get a professional counselor to get them out. Before the cult member made that remark, the families had not realized that they could contact someone like me for help.”

This approach could be used in other situations - and I don't mean just by people who say, “It's my birthday tomorrow, but please don't tell anyone and don't get me anything!”

Echoes of Dion Fortune
A recent article contains this quotation from a Dion Fortune occult novel:

“You don’t know what you do want, but you do know what you don’t want.

Steve Hassan says something similar:

“It is useful, for instance, to be able to recognize and articulate the difference between what you do not want (a mediocre job) and knowing what you do want (a fulfilling career).”

It is indeed very useful to bring goals, preferences and requirements out into the open and nail them down. 

Steve Hassan calls this exercise 'assertive motivation'. It can help to remove blocks, increase understanding and get someone going in the right direction.

Another scene of interest from a Dion Fortune occult novel

As mentioned in the article inspired by The Demon Lover, there are scenes in Dion Fortune's occult novels that have particular relevance to some of the topics on here. 

This post features another of these scenes, this time from Moon Magic (1956). It presents the idea that people with certain metaphysical powers and the right training and intention can use occult methods to draw others to them for mutual benefit.

Lilith Le Fay calls out for a colleague
Moon Magic contains much occult-related material that people who live entirely in the three-dimensional universe would dismiss as ridiculous rubbish, purple prose, or, as Richard Hannay describes a speech he makes in John Buchan's Greenmantle, confounded nonsense!

I skip through many of the occult scenes myself, but find this novel worth reading for the commentary-inspiring material that it contains.  

Lilith Le Fay is one of the main characters. She is a priestess of Isis and a practitioner of ceremonial magic. 

She needs to find someone to work with her when she performs the rituals. She advertises the job vacancy in a very unusual way:

“There was nothing for me to do but watch and wait. I could not go and find the people I wanted; I had to wait for them to find me. This I knew they would do because I was sounding the call of Isis, vibrating it on the Inner Planes as a wireless operator sounds his key-call. Those who were on my wave-length would soon be picking it up, and then curious combinations of circumstances would do the rest. They would come from the ends of the earth like homing pigeons, picking up the call subconsciously and not knowing what it was that drew them.“

The procedure may seem preposterous and the practitioner delusional, but it works! Lilith Le Fay attracts the right man for the job by broadcasting on the right wavelength: she puts out the call, and a man who has the qualities that she requires eventually appears in her life.

The shadow side of the Moon Magic scene
Most people will immediately dismiss the suggestion that some people can communicate via other dimensions as very unlikely indeed - or even crazy. However, when people who are interested in unseen influences and have had certain unusual experiences are first introduced to this idea, they find that it makes sense and could explain a lot. 

Further consideration by such people may cause them to realise that, assuming it is correct, this proposition has some alarming implications; they may rightly suspect that the forces involved do not always work for the benefit of the people using or affected by them. 

In particular, there is a negative or shadow side to the calling phenomenon. 

A scene of special interest from a Dion Fortune occult novel

There are a few scenes in Dion Fortune's occult novels that have particular relevance to some of the material on here. 

These scenes contain familiar elements; they provide supporting evidence for some key theories about certain metaphysical influences and phenomena; they enable people to put similar experiences into a wider context and learn some useful lessons.

This post features one of these scenes. It caught my attention when I was skimming through Dion Fortune's novel The Demon Lover (1927). It describes the negative effect that a girl who is being controlled by an evil entity has on someone she encounters.

Bad energy repels the doctor
A mediumistic young girl called Veronica Mainwaring is a major character in The Demon Lover. While she is harmless in herself, everything changes when she comes under the hypnotic influence of a black magician called Justin Lucas.

After his death, he uses her to help him drain children of their vital energy so that he can materialise; some of the children die.

Possessed by the spirit of Lucas, a huge mastiff goes crazy and kills the doctor's son; this man had hoped to marry Veronica, so Lucas saw him as a rival.

Veronica is taking her morning walk when the doctor drives past in his dog cart:

“He gave her one glance, and shaking the reins, drove swiftly past without any other sign of recognition than was conveyed by that look of hate and repulsion.”

The doctor knows nothing but senses everything:

“...there was something about the girl which did not fall within the laws of his three-dimensional universe. What it was, he could not define, even to himself, but he hated and dreaded her as children and dogs hate and fear, without reason assigned, yet with an unerring instinct.“

The doctor senses that Veronica is overshadowed by Lucas's malign influence, he is repelled by the negative energy around her, and his intuition rightly tells him that she was somehow involved in his son's death. No wonder that he hates and fears and hurries away from her. 

Veronica behaves in a similar way towards the huge killer dog that she has inherited from Lucas. She is a dog lover and at first she quite likes the friendly old thing, but this changes after he comes under the evil influence of the dead Lucas:

“...to Veronica...the whole ‘feel’ of dog, kennel, and surroundings was so repellent that she drew hastily back and hurried away from the yard and its sinister occupant.”

More quotations from Dion Fortune's occult novels

I have found Dion Fortune's occult novels worth reading more for the occasional neat summaries and thought-provoking, commentary-inspiring remarks than for the plots and people and elements such as robes and rituals, magic and mystery, temples and ceremonies and the Old Gods. 

The quotations in this article come from The Goat-foot God (1936), in which there are descriptions of both occult and everyday activities. The contrast can be very amusing: people invoke the god Pan and fry sausages for example!

Some spot-on comments 

“An empty mind's as uncomfortable as an empty stomach.”

Some people's unsatisfied hunger for knowledge, for food for their minds, does indeed make them very unhappy. The article about the 'eat or buy books' dilemma is relevant here.

“You don’t know what you do want, but you do know what you don’t want.”

This is exactly how many dissatisfied people feel, and not just when  they have not got the right people to interact or share their lives with: it could apply to someone who is trying to find suitable work or the right place to live for example. They don't know what they want because they have never seen or experienced it, but they do know that whatever is currently available to them is not what they want.

The Goat-foot God describes how it feels when someone starts to get an idea of what it is that they have been wanting all this time:

“Doing your best to carry on on wrong lines till you feel you will burst, and then suddenly getting the clue that opens everything out to you.“

I know from experience how liberating it is when the answer finally comes and an escape route from a life that is all wrong opens up: “That's it! That's what I'll do! That's what I want!”  

A few quotations from Dion Fortune's occult novels

In addition to her non-fiction books, the occultist Dion Fortune wrote five novels. While the stories themselves don't inspire commentary, some of the expressions and observations in these novels really stand out and are worth highlighting. 

This article contains a few propositions that particularly resonated when I first came across them.

Beggars can't be choosers

“...it does not do to be angry with life unless one has private means...”

From The Winged Bull (1935)

These wise words may be painful to read and difficult to accept, but they are very true. This may be a bitter pill to swallow, but the difference between operating from a position of weakness and operating from a position of strength is often a matter of financial independence. 

Some people just can't afford to have any feelings or views; they would make things worse for themselves and lose what little they have by challenging someone or something. 

People who have private means, money that is not dependent on the employment market or the whims of other people, are very fortunate: they don't need to put up with the hardships, ill-treatment and injustices that wage slaves and penniless people are forced to endure. 

They can afford to take a stand and fight for their cause.

Independence of mind is another great advantage

“People who value public opinion are at a very great disadvantage in dealing with people who don't.”

From The Sea Priestess (1938)

This proposition complements the one above.  It can also apply to people who overvalue the opinions of the people around them.

People who value public opinion can indeed be greatly handicapped when both dealing and competing with people who don't. 

People pleasers and others who care very much what people in general think of them are operating from a position of weakness. They may feel that they can't afford to get angry, say what they really think or do what they really want to do. Fear of negative reactions and manipulations such as criticism, disapproval, reproaches and rejection may hold them back and keep them in their place while people who don't care what others think of them forge ahead. 

People who are indifferent to public opinion operate from a position of strength. They have independent means – on the inside. They can afford to be straight with other people. They have the courage of their convictions; they take their own path through life, going where the other lot can't follow. 

Anyone who has both financial and psychological independence is very fortunate indeed.

Unseen influences: seasonal depression and the autumn equinox

Depression at this time of year is common. I think that there is more to it than the feeling that autumn is here, winter is on the horizon and another year of our lives will soon be gone forever.

The occultist Dion Fortune said that one is on or off one’s contacts: they all break automatically at the equinoxes. That would explain a lot. I think of it in different terms - I would say that one’s personal firewall drops at this time of year and in the spring - but the symptoms are the same.

Charlotte Brontë had a lifelong sensibility to equinoctial changes. She wrote in a letter to Mrs Gaskell that the effects lasted approximately one month to six weeks around both equinoxes; sometimes she got severe headaches, sometimes she had to endure the feeling of being ground down to the dust with deep dejection of spirits.

Feeling tearful and empty and pessimistic about the future is to be expected. The best way to deal with it is to be prepared and ride it out.  Autumn especially is a time for staying in and reading or watching DVDs: children’s fantasy fiction and films are very suitable for this purpose. This is what I do, and it does help.

We may not feel like going out, but I have found that going on expeditions to see the beautiful autumn leaves helps to improve my mood. Sitting quietly near trees and water raises my spirits too. 

The painful feelings will recede – until another equinox comes round again.

Dion Fortune on energy vampires

The occultist Dion Fortune made some interesting statements about energy vampires that are worth discussing.  I can’t remember which of her books they came from; I have paraphrased her words from memory and some scribbled notes.

She likened an energy vampire and victim to a bullfrog and sucked-out orange.

This is a very memorable image. I think it must apply mainly to powerful, driven and glamorous energy vampires, those who need and obtain excessive amounts of extra energy. Many energy vampires are being vampirised themselves - possibly by other people, possibly by some internal parasitic obsession or idea - so they appear shrivelled, diminished and sucked out too.

I am reminded of Petra Kelly, one of the founders of the German Green Party, who is reported to have got through seventeen secretaries in eight years:

“I loved her dearly,” said Heinz Suhr, a Green Party spokesman, “but some hated her. They called her a vampire, sucking the energy out of those around her. She was too big a star.”

Witches and fairy godmothers in real life

In traditional stories, fairy godmothers grant wishes and make dreams come true; witches do the opposite. Fairy godmothers bless people; witches curse them.  Fairy godmothers are helpful and look after people’s interests; witches do whatever harm they can and sabotage people’s lives. Fairy godmothers are nurturing and encourage healthy growth; witches blight and poison everything and everyone around them.

I believe that these stories are founded on fact.

My articles about energy vampires, psychic crime, psychological black magic and curses describe people who might well be called modern day witches.

On the other hand, I myself have been called a fairy godmother a few times!

She wished to meet a certain actor

I remember when one of my colleagues was talking about some actor she had seen on TV: she said that she really liked this man and wished she could meet him. I said I wished that she could too. I had no idea who he was and still don’t know. When she returned to work after the weekend, she was very excited. She told us that she had been walking on Hampstead Heath with a few friends and they stopped for a drink in a pub. It was very crowded; someone came up and asked if he could sit with them. It was the actor! She said he was very pleasant and she wasn’t at all disappointed or disillusioned with him. So her wish was granted.

Unseen influences: accidents caused by energy vampires

It is a strange 'coincidence' that every time I have had an accident where I was physically hurt, it occurred soon after I had been in contact with an energy vampire. Some of these accidents happened long before I even knew that energy vampires existed and started trying to protect myself from them; some happened long after I became aware of the problem. It isn't always possible to avoid energy vampires, unfortunately.

The broken wrist
The most serious of these accidents took place in the summer of the year 2000. It happened the morning after I was 'attacked' at work by a woman who was definitely an energy vampire. She was very much a type: jolly and hearty on the surface but probably desperate inside. I knew as soon as I first saw her that she was unsuitable for the position and would make trouble for the company and her fellow workers, but such people camouflage themselves at job interviews. They seem to hypnotise the interviewers and bypass their critical faculties.

I have seen many examples of her type: they all seem to be driven onwards and upwards, taking on more and more responsibility without regard for their personal well-being and ability to cope with high-powered positions. They appear to be hostages to something that is using them for its own purposes: perhaps it provides them with the power and smokescreen necessary to get these positions. 

I have learned the hard way that expressing even gentle criticism and mild doubts about their suitability will unleash the attack dog, elicit various accusations and, “How can you say such things about such a fine person?”