Benjamin Disraeli: getting started in politics

Disraeli: a Personal History by Christopher Hibbert is just one of the many available biographies of Benjamin Disraeli, Prime Minister and Earl of Beaconsfield. It is the only one that I have read in full. 

I read it because I hoped to find more examples of unseen influences at work in Disraeli’s life. I finished it feeling slightly disappointed as I did not find many examples of what I was looking for.

I also felt a little disillusioned; the great statesman felt drawn to Westminster not by a vocation or calling, not by principles, ideology or any sense of public service but by self-interest, inordinate ambition and vanity. The desire for fame and the need to make his presence felt at the highest levels of society were Disraeli’s main reasons for entering politics. He decided that a political career was the best route for getting where he wanted to go. 

The immunity of Members of Parliament from being arrested for debt had something to do with it too.

With information from the book and some that I found online, I have enough relevant and inspiring material for another article or two about this fascinating man.

Paving the way for the great destiny to come

Benjamin Disraeli’s father Isaac (D’Israeli) had all of his children baptised into the Church of England, although he himself never abandoned Judaism. Benjamin was 12 years old when Isaac took this unusual step, which was fortunate for him as otherwise he would never have been able to have a political career.

Predictions of the great destiny to come

I was amused to learn that Disraeli played Parliament games with his siblings as a boy. He was Prime Minister and the others were the Opposition.

In Disraeli’s autobiographical novel Contarini Fleming - A Psychological Romance, which was published in 1834 before he was even a Member of Parliament, Contarini’s father makes a prophecy that his son will become Prime Minister of some great state. 

Cults & causes: Alexander Herzen nailed it perfectly

This quotation deserves to be publicised worldwide.

When I first came across it, I had never heard of Alexander Herzen. 

He died in 1870, but these wise words are still very relevant today. They resonate very strongly with me. They are independent confirmation of my own ideas and experiences. They are spot on.

“For Herzen, one of the greatest of sins that any human being can perpetrate is to seek to transfer moral responsibility from his own shoulders to those of an unpredictable future order, and, in the name of something which may never happen, perpetrate crimes today which no one would deny to be monstrous if they were performed for some egoistic purpose, and do not seem so only because they are sanctified by faith in some remote and intangible Utopia.“

Said by Sir Isaiah Berlin of Alexander Herzen, Russian writer, novelist, philosopher, teacher and political agitator.

It is uncanny how much of the bad behaviour and sinister practices to be found in cults and cult-like organisations today are covered by views expressed by Alexander Herzen over 150 years ago.

Yes, people do commit terrible crimes in the name of the cause.

Yes, it is always some glorious end in the future that justifies the cheating, lying, deprivation, cruelty, abdication of responsibilities and commitments and other crimes in the present.

Yes, people who would never do something – cheating people out of money for example – for their own personal benefit, will do it in the name of the cause, in the name of Jesus and the Kingdom of Heaven on Earth, in the name of freedom and democracy in the future.

And yes, very often the end never comes, so the crimes and sacrifices were all for nothing.

I have seen all this for myself.

I wonder what Alexander Herzen experienced to make him hold those views.

I wonder how much of what he condemned was committed by him and his friends in the name of socialism and revolution that would bring about a better future.

Rudyard Kipling and Sir Arthur Conan Doyle: some common elements

While reading about the lives of Rudyard Kipling and Sir Arthur Conan Doyle, I noticed that they had a few elements in common in addition to having lived in Southsea  - in Kipling's case suffering terribly in the House of Desolation there and in Conan Doyle's case thriving in his doctor's practice.

Artistic fathers

Both men had fathers who illustrated their books.

Conan Doyle’s father Charles Altamont Doyle was one of the first artists to depict Sherlock Holmes. His drawings were used for the 1888 edition of A Study in Scarlet.

John Lockwood Kipling illustrated his son’s Jungle Books.

Bereaved wives

Both Rudyard Kipling and Conan Doyle married women they met through the women’s brothers, brothers who both died young.

Conan Doyle met fellow Southsea resident Louise Hawkins when her brother Jack became a patient of his. He took the young man into his care at his house in Elm Grove, but the patient soon died. He was only 25 years old. Dr Doyle and Louise soon became engaged and then married. Unfortunately, she too died young and Conan Doyle remarried.

Rudyard Kipling met American-born Caroline Starr Balestier when her brother Wolcott, a writer and publisher who wrote a book jointly with Kipling, introduced her to his famous friend. Wolcott died two years later at the age of 29, and Kipling proposed to Caroline soon afterwards.

Benjamin Disraeli and some more unseen influences

Benjamin Disraeli the eminent Victorian, the prime minister of what was at the time the greatest power on earth, the statesman and superb orator who was also a novelist, essayist and supreme letter writer, has been extensively studied and written about.

I can’t compete with or add anything to the coverage of many aspects of his life, his brilliant political career in particular, but in any case my main interest is in the unseen influences that I believe were operating behind the scenes.

Curses, cursing and convenient deaths

I have already written about some deaths that were very convenient for Mr Disraeli. I have just read something in a review of the biography Disraeli: a Personal History by Christopher Hibbert that gives further support to my suspicions:

"There was a streak of icy vengefulness in his temperament; even as a young man he had written down and filed away the names of those who crossed him. 'Something usually happens to them.'"

https://www.theguardian.com/books/2004/nov/13/featuresreviews.guardianreview8

So Disraeli had a little list! So it was not only innocent people who happened to be in his way who suffered the consequences of his feelings towards them. So in the case of his enemies, the ill-wishing was deliberate.

This discovery has made me want to do a full investigation.

In the meantime, a little research exercise has found some familiar features.  It seems to me that his unsatisfactory (to Disraeli) starting position in life, his inordinate ambition combined with his creative personality and the setbacks he experienced made him someone who might well have attracted the attention of whatever it is that operates below the surface in the lives of selected people.

Arthur Conan Doyle’s witch Helen Penclosa: Part V

Sir Arthur Conan Doyle’s short novel The Parasite has inspired a whole series of articles, of which this is the last.

It is being published today to mark the 87th anniversary of Conan Doyle’s death: he died on this day, July 7th, in 1930. 

Although I had never even heard of The Parasite until a few weeks ago, many elements of the story seem very familiar. They have activated memories of things I have read in other books or experienced for myself; I have featured some of them in previous articles. Here are some more connections that I have noticed:

The Parasite and John Buchan

The Parasite reminds me a little of John Buchan’s story The Gap in the Curtain, in which people are trained to use the latent powers of their minds.

The volunteers are selected for their sensitive nervous systems and inability to cope well with the normal, physical world. This partly matches what Austin Gilroy says about himself: he calls himself a highly psychic, sensitive man.

The volunteers in The Gap in the Curtain are very different from Agatha Marden, whom Helen Penclosa successfully hypnotises as a demonstration of her power to control healthy, well-balanced people.

This makes me think of something that the eastern mystic and guru Kharáma says to the villain Dominick Medina in Buchan’s novel The Three Hostages: 

"The key is there, but to find it is not easy.  All control tends to grow weak and may be broken by an accident, except in the case of young children, and some women, and those of feeble mind."

"That I know," said Medina almost pettishly.  "But I do not want to make disciples only of babes, idiots, and women."

"Only some women, I said.  Among our women perhaps all, but among Western women, who are hard as men, only the softer and feebler."

Agatha Marden is hardly soft and feeble, but she is not hard enough to be able to resist being hypnotised. In any case, she was eager to try it out. Even so, it was quite an achievement for Helen Penclosa to be able to control someone that even the great Kharáma might have had trouble with!

There is a gap of 30 years and an intervening World War between the publication dates of The Parasite and The Three Hostages. There were probably many more ‘soft women’ around in 1894 than there were in 1924!

One trope that still worked is the use of mysterious, remote and exotic locations to account for someone’s powers: Helen Penclosa is West Indian; Kharáma is Indian.

Arthur Conan Doyle’s witch Helen Penclosa: Part IV

Sir Arthur Conan Doyle’s novella The Parasite has inspired a series of articles. Part III described Helen Penclosa and her activities in detail. So what more is there to say about this sinister little story? There are still a few features to be highlighted, points to be made and warnings to be repeated.

Going into reverse

One feature in this and other examples of people ignoring red flags and getting carried away by exciting visions of the future is that not only do many of them not get what they want, but it all goes horribly wrong, into reverse even, and they find themselves in a much worse situation. Their ambition, scientific curiosity, gullibility, greed, arrogance, over-estimation of their powers, strength and resistance …whatever the cause of their involvement with negative metaphysical forces, they are lead to disaster.

Austin Gilroy gets the exact opposite of what he hoped for. He foresees a glorious future for himself; he thinks that his forthcoming paper on hypnotism might even get him made a Fellow of the Royal Society.  This will make Agatha accept that the game is worth the candle!  Unfortunately, it all backfires.

Instead of achieving further academic success, he loses his professorship; instead of feeling respect and admiration for him, Agatha feels concern because he looks so worried, worn and ill.

Life becomes a living hell

It is bad enough for Gilroy when he experiences the double consciousness, knowing full well that he is being controlled and made to speak and act against his interests but unable to do anything about it or to resist the compulsion to visit Helen Pensclosa when she summons him remotely; it is even worse when he is completely possessed by her and has no memory of what he has said and done while under her influence.

Knowing that he is being forced to ruin his professional career without even remembering the preposterous things he has said in his lectures is a torment to him.

Arthur Conan Doyle’s witch Helen Penclosa: Part III

Sir Arthur Conan Doyle’s occult novella The Parasite is a goldmine of supporting material for some of my ideas. It could be used as a teaching aid by people who are interested in informing – and warning - people about some types of unseen influences.

Part I of this series of articles introduced the main characters and outlined the plot; Part II described the effects that Helen Penclosa’s occult practices have on her victims. Part III gives more information about Miss Penclosa and her evil practices.

The source of Helen Penclosa’s powers

Where do Miss Penclosa’s powers come from?

By telling us that Helen Penclosa comes from Trinidad, Conan Doyle suggests that she has been involved with practices such as Voodoo or Obeah. He never states this explicitly, but there can be no other reason for his including this information.

It is a clue; it is a trope of the time; it is similar to saying that she has spent some time in Tibet: readers of the day would infer that she acquired her occult powers in a remote, mysterious and exotic place. It is a cop-out that saves him from trying to explain the inexplicable.

Austin Gilroy thinks that a natural force is at work.

Helen Penclosa could well be a natural witch; her powers could have developed because of her unhappiness, lack of options and inability to obtain what she wants in the normal way.

If the definition of black magic as the illegitimate use of the powers of the subconscious mind for one’s own purposes is accepted, then Miss Penclosa practices black magic.

The exercising of Helen Penclosa’s powers

Helen Penclosa is aware of her powers and uses them deliberately, unlike some of the unconscious witches I have written about.

She goes by the book by asking permission before she hypnotises someone. Agatha Marden says that she would love to be put under the influence!