Although all my own material is saved, I am devastated by the loss of so much valuable information that other members had posted. Some of us are still in touch; perhaps something can be salvaged and we will be able to get going again.
UnseenI
unseeninfluences@googlemail.com
Friday, 29 September 2017
Saturday, 23 September 2017
Arthur Conan Doyle, Rudyard Kipling, and the Isle of Wight
When I visited Portsmouth and Southsea
earlier this year, I thought about extending my explorations to another,
nearby, seaside town - Ryde on the Isle of Wight. After walking around Southsea
looking at places of interest, I didn’t have enough energy or inclination left,
so I decided to leave it for another day. I had hoped to go much sooner, but I
have finally made the trip.
Significant dates
Geoffrey Stavert, the author of A Study in
Southsea: The Unrevealed Life of Doctor Arthur Conan Doyle, did some detective
work and was reasonably confident that Conan Doyle arrived at Clarence Pier in
Southsea on Saturday, June 24th 1882.
By coincidence, June 24th 2017 was a Saturday
too, and I first intended to visit the island on that day; it seemed fitting
that I would leave Clarence Pier on the same day and date that Conan Doyle
arrived. However, it was a day when the weather was not very good and I didn’t
feel like going anywhere.
I kept postponing this trip in favour of
other things, until I realised that autumn was upon us. September 22nd was the
day of the Autumn Equinox, so I thought that would be a good day to go.
Journey to Ryde on the Isle of Wight
I returned to Southsea, then travelled by Hovercraft
over the Solent to Ryde.
I have made this journey before, but on those
occasions Kipling and Doyle were not involved. I lived in Ryde for a short time
when I was four years old, and I went back there just for personal reasons.
This time, I was aware of some relevant associations.
Unseen influences on the Isle of Wight
The Isle of Wight has a bad reputation. There
are allegations of Satanism, black magic and mysterious goings on. Freemasons
in business and local government are alleged to have inordinate influence on
the island’s affairs. David Icke, who lives in Ryde, is one of the many people
who have written about this.
I will never know why my family moved to Ryde
– and some other places with interesting and sinister connections. I suspect
that someone was following some kind of psychic trail.
Tuesday, 19 September 2017
Stella Gibbons’s Juliet: different, difficult and defiant
I didn’t expect to think of anything more to
say about Stella Gibbons’s books, and I knew that as she died in 1989
there wouldn’t be any more of them.
I learned recently that two manuscripts she
left to her estate have been published. I didn’t expect to like the new books -
I prefer Stella Gibbons’s earlier to her later books - and I didn’t expect to
find anything relevant to this blog either.
The stories contain anachronisms and
anomalies, recycled and repurposed characters and other material that I
recognised from her previous books, and I can’t say that I enjoying reading
them for their own sake very much.
However, some of what I read in Pure Juliet
(a draft that was completed in 1978 and retitled from An Alpha) resonated
enough to inspire an article.
I want to concentrate on one character, the
eponymous Juliet, and the most relevant aspects in this book: by coincidence,
Juliet’s main interest in life is the study of coincidences.
Juliet’s personality
It seems to me that Stella Gibbons wanted to
create and describe someone who was in many ways her exact opposite. She has
not done too bad a job of it. Much of what she says about Juliet’s character
and behaviour is familiar, and some of it could apply to INTJ girls. I can
identify with a lot of it.
Labels:
fairy godmother,
INTJ,
Pure Juliet,
Stella Gibbons
Monday, 4 September 2017
Benjamin Disraeli: three Napoleons and The Revolutionary Epic
I found the material for this article while looking for answers to some questions I had about Benjamin Disraeli. I wanted to know whether, despite the allegations of his enemies and detractors, he had any sincere beliefs. Did he have strong convictions about anything, or were his views changeable and just adopted from expediency?
I found that he did have some genuine and firmly-held beliefs.
The Revolutionary Epic
One thing that Disraeli definitely believed in was his own genius.
Another belief was that men are best influenced and governed by appeals to their imagination and by someone charismatic whom they could adore and obey. Someone they could hero-worship was what the people wanted. Romance was superior to reason when it came to leadership. He was right in that many people certainly do want their gods to be in human form.
These two beliefs came together in one of his attempts to make a name for himself as a creative writer.
In 1834, when he was 29 years old, he published his poem The Revolutionary Epic on this theme. It dealt with the French Revolution and the career of Napoleon Bonaparte. He considered it to be his masterpiece, the best thing he had ever done. It was going to show the world what a great genius he was, bring him fame and fortune and immortalise his name.
Or so Disraeli thought.
I found that he did have some genuine and firmly-held beliefs.
The Revolutionary Epic
One thing that Disraeli definitely believed in was his own genius.
Another belief was that men are best influenced and governed by appeals to their imagination and by someone charismatic whom they could adore and obey. Someone they could hero-worship was what the people wanted. Romance was superior to reason when it came to leadership. He was right in that many people certainly do want their gods to be in human form.
These two beliefs came together in one of his attempts to make a name for himself as a creative writer.
In 1834, when he was 29 years old, he published his poem The Revolutionary Epic on this theme. It dealt with the French Revolution and the career of Napoleon Bonaparte. He considered it to be his masterpiece, the best thing he had ever done. It was going to show the world what a great genius he was, bring him fame and fortune and immortalise his name.
Or so Disraeli thought.
Saturday, 2 September 2017
Some thoughts about good and bad role models
I wrote about the acceptance of responsibility a while
back as part of an exercise to start listing the attributes that in my opinion
make someone a good role model.
Creating articles for this blog and making
contributions to some forums has involved a lot of research. Much of the
material that I have encountered recently is very disillusioning. I have seen
some horrific revelations about public figures.
These discoveries have inspired me to return
to the subject of role models and associated attributes. This article continues
the exercise with some ideas about bad role models and some attempts to define
the qualities that make a good role model.
Bad role models
Many people are presented by the media as
good examples to follow and emulate. We are given the message that we should
respect these people just because of their power and position and because they
are in the public eye.
Celebrities and socialites, some talentless
and lacking in achievements and with hedonistic, unwholesome or even degenerate
lifestyles, are marketed as examples of success in life and good role models.
After all, anyone who has millions of followers on social media must be doing
something right.
They are the in-crowd and we are outsiders.
The suggestion is that we should admire them for their wealth, fame and glamour
and envy them for and attempt to copy their lifestyles.
Labels:
role models,
self-help
Monday, 28 August 2017
Benjamin Disraeli: Imperium Et Libertas, death and primroses
Benjamin Disraeli died on April 19th, 1881.
Protocol did not permit Queen Victoria to
attend his funeral, but she sent two wreaths of primroses with a simple message
attached: “His favourite flowers.”
She used to dispatch many bunches of
primroses from Osborne House, her holiday home on the Isle of Wight, to
Disraeli, for which he always thanked her effusively. Perhaps he was just being
polite; perhaps he really did like primroses more than any other flower.
Queen Victoria sent primroses to Disraeli’s
grave at his home in High Wycombe on each anniversary of his death until 1901,
when she herself died.
Some people allege that by ‘his’, Queen
Victoria meant Prince Albert’s!
Either way, because of what she wrote and
sent, primroses became associated with Disraeli’s name and were featured in two
legacies, Primrose Day and The Primrose League.
Primrose Day
On the first anniversary of Disraeli’s death,
many people in London wore primroses in their hats and buttonholes as a tribute
to the great statesman who had done so much for his country and the British Empire.
This established a tradition; for decades
to come April 19th was Primrose Day, which became an unofficial national
holiday until the First World War.
On the day, people made pilgrimages to
Disraeli’s grave and to his statue near the Parliament that was his Mecca.
As late as 1916, Pathé News filmed the laying
of a wreath of primroses at Disraeli’s statue outside the Palace of
Westminster.
No other Prime Minister’s death has been
honoured in this way.
Sunday, 27 August 2017
Benjamin Disraeli: clothes, debts and a very happy marriage
I have been looking at more
information about Benjamin Disraeli’s life, personality and political career.
He is still a man of mystery to me. Perhaps describing and contemplating the
aspects, good and bad, that have interested and affected me the most will help
me to decide what sort of man he really was and how sincere his views were.
This article describes some
personal aspects that caught my attention.
Disraeli the dashing dandy
Benjamin Disraeli’s exotic
appearance was a major factor in his life.
I have noticed many references
in Victorian writings to coal-black eyes. This is odd; I have never seen anyone
like that. Perhaps it was just a convention for describing very dark brown
eyes. It is also possible that the dim lights they used enlarged people’s
pupils so their eyes appeared black.
Disraeli too was described
as having coal-black eyes, and he had glossy black hair too. His family was of
Italian origin – just like Marie Corelli, he claimed Venetian ancestry - so
perhaps this was where the dark colouring came from.
His appearance meant that he
could never pass as typically English, so he exploited his looks and went to
the other extreme. He became an exhibitionist. He cultivated a flamboyant and
exotic image, when he was a young man at least. He modelled himself on Lord
Byron and developed a very colourful, striking and outrageous style of dressing
in order to attract attention.
For example, he was seen in
-
“…a black velvet coat lined
with satin, purple trousers with a gold band running down the outside seam, a
scarlet waistcoat, long lace ruffles, falling
down to the tips of his fingers, white gloves with several
brilliant rings outside them, and long black ringlets
rippling down upon his shoulders.”
Another notably ostentatious
outfit consisted of green velvet trousers with a yellow waistcoat, shoes with
silver buckles and lace at his wrists again.
He is said to have worn
rouge, powder and perfume too.
He caused a big sensation when walking in central London:
"He came up Regent Street when it was
crowded wearing his blue surtout, a pair of military light blue trousers, black
stockings with red stripes, and shoes! 'The people,' he said, 'quite made way
for me as I passed. It was like the opening of the Red Sea...Even well-dressed
people stopped to look at me. I should think so!'"
Men usually wore boots not
shoes at the time, which explains why his footwear was mentioned.
Perhaps he was acting a
part; perhaps he was making his presence felt; perhaps he just enjoyed the
attention.
Other people’s descriptions
are better than nothing, but I wish that I could have seen Disraeli in all his
glory for myself. He would have been a sight well worth seeing.
Disraeli and the ideal
marriage
His critics alleged that
Disraeli had no genuine feelings. His well-documented attachment to his wife
Mary Anne, formerly Mrs Wyndham Lewis, proves them wrong. He just does not seem
like a user or manipulator where she is concerned.
There was a lot of good
feeling on both sides; they were devoted to each other. She was exactly what he
needed; she provided the financial, emotional and practical support necessary
for his political career.
Mary Anne Disraeli has been
described as a loud, talkative, over-painted, over-dressed, social-climbing
oddity whose speech and behaviour were often bizarre.
Many people disliked her,
and Queen Victoria said that she was very vulgar. Disraeli would not permit any
criticism of his wife, and when someone once asked him in effect how he could
stand it, replied, “Gratitude”.
This sounds sincere, and
anyone who can feel genuine gratitude can’t be all bad.
Disraeli had good reason to
feel grateful towards Mary Anne. She had rescued him, settled his debts and
promoted his political career. He might never have achieved his goal of
becoming Prime Minister and a great statesman without her.
She took care of her Dizzy.
In return, she got his loyalty and devotion, not to mention a lot of very
romantic letters and speeches.
She was 12 years his senior and 47 when they
married, but throughout the 33 years they were together he behaved as if she
were young and beautiful. He wouldn’t hear a word against her.
It is a very touching and
enviable relationship. They may have seemed a very odd couple to outsiders, but
they brought out the best in each other and had something that many people do
not, something that enabled Disraeli to say this after Mary Anne had died:
"Marriage is the greatest earthly
happiness when founded on mutual sympathy.”
It is good to learn that he
had some personal happiness in his life.
Disraeli and his dreadful
debts
Benjamin Disraeli’s
behaviour towards his wife may have shown him at his best; his attitude towards
borrowing money and getting into debt is for me the worst element in his
personality.
He was very good at
persuading people to lend him money and invest in his business enterprises.
He had borrowed and lost a
fortune by the age of 21. His South American mining investment venture and the
publishing enterprise both failed to bring in the huge amounts of money he had
hoped to make for himself and his supporters.
Not doing everything
possible to support oneself, not living within one’s means, having feelings of
entitlement to other people’s resources, sponging off friends and acquaintances
and asking to borrow more instead of paying back the original loan all seem
very horrific to me.
Perhaps Disraeli would have
asked what else could someone with expensive tastes, great ambition and little
money of his own do. He said, “As a general rule, nobody has money who ought to
have it.”
Perhaps he thought that
living within one’s means was all very well for ordinary people, but such rules
should not apply to a great but unrecognised genius. Some scruples were
luxuries that he could not afford, and the end justified the means.
As Lord Stanley explained to
Queen Victoria, “Mr Disraeli has had to make his position, and men who make
their positions will say and do things which are not necessarily to be said or
done by those for whom positions are made.”
This is very true!
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