I first heard about Elizabeth Taylor’s novel Angel when
it turned up in the results of a Google Search for “Marie Corelli”.
I had never read any of Taylor’s books, but I got a copy from my library after reading in reviews that Angel was based in part on the lives of the Victorian romance writers Marie Corelli and Ouida. I had read biographies of both of these best-selling writers and was curious to see how much of their biographical material had been used in Angel.
I had never read any of Taylor’s books, but I got a copy from my library after reading in reviews that Angel was based in part on the lives of the Victorian romance writers Marie Corelli and Ouida. I had read biographies of both of these best-selling writers and was curious to see how much of their biographical material had been used in Angel.
Much of the book is very familiar; I recognised many elements
from the biographies. Angel Deverell, the main character, is obviously a
composite of Marie Corelli and Ouida. Some of the descriptions of her
personality, behaviour and events in her life were taken directly from the biographies.
Angel Deverell is a classic textbook case. She is a type
of person who appears in the human race from time to time. I see them as a kind
of witch. They may get what they wish for, but the price may be very high and
it may all turn to dust and ashes.
Reading about Marie Corelli’s, Ouida’s and now Angel’s life
has confirmed some of my ideas about sinister unseen influences that might be at
work in people’s lives. There is a lot of material of interest in the book; it
will take more than one article to cover it.
Angel Deverell and the dangers of too much imagination
We first meet Angel when she is a schoolgirl of 15. Her
colouring is striking, but she is not beautiful. She is not very good at her
lessons either, although she can fool people who know much less than she does
into thinking that she is a good student.
The only attribute Angel has that is above average is her
imagination, and she uses it all the time. It plays a much greater part in her
life than her senses do. To Angel, her experiences are a makeshift substitute
for her imagination.
She concentrates very hard and visualises her ideal life,
one of nobility, glamour and splendour, very clearly. She daydreams whenever
she can, as she dislikes the people around her and the environment she lives in.
She wants, and feels entitled to, something much better.
Angel pretends to herself that she owns the local big
house; she furnishes and embellishes it in her imagination, using pictures for
inspiration. She is always on the lookout for something that will ‘do’ for her house.
She spends as much time as possible creating fantasies about her life there. In
her imagination, she owns dogs and horses and wanders in the galleries and
moonlit rose gardens.
Some people have little or no life of their own in the real world;
they live on crumbs and the hope of crumbs and glimpses into other people’s
lives which they use to construct a fantasy life, one that often seems like but is lived at the expense of their real lives.
For me, one of the most significant passages in the book
is when reality temporarily breaks in and Angel faces up to the unwelcome truth
that she is living above a shop in a very commonplace setting. She is unlikely
to find herself elsewhere: she has no power to rescue herself, being without
either the brains or the beauty that are the means by which some young women
escape. She feels panic, until she edges away from the truth.
“She was beginning to triumph over reality, and the truth
was beginning to leave her in peace.”
Turning one’s face away from reality to live in a fantasy
world is a very dangerous game indeed to play.
Imagination can be a two-edged sword. It can either enhance
or have a detrimental effect on the quality of life of the person who uses it. Perhaps
it sometimes involves sucking energy from the user’s life in the real world to
use in the inner world.
The more Angel enriches her inner world, the more impoverished,
deficient and unsatisfactory her outer surroundings - and the people in her
life - seem to be. Not only that, in later life she finds places such as Greece
disappointing: they do not live up to her expectations and are not what she had
imagined them to be. This is similar to
the way in which films often cannot compete with the original books as they
short-circuit rather than stimulate the imagination.
Some people use their imagination to give themselves a
kind of psychic ‘high’ then find that the real thing is a let-down when it doesn’t
give them the same thrilling sensations. This seems common in romance writers
and people who live in a world of their own. Perhaps they become addicted to
psychic stimulation, which the outer world and real people cannot supply.
As a schoolgirl, Angel shares the products of her
imagination by telling some small children stories about the big house; she
makes them think that she really lives there by relating her fantasies as if
they were true.
Some people’s imaginations are so strong that their daydreams
seem real to them. They confuse fantasy and reality; they are not always
deliberately lying. Conversely, they may feel they are lying when they tell the
truth. Later in the story, Angel is honest about the ugly streets and poor
houses in the town she grew up in but the truth seems unreal to her because
she lived in her imagination at the time.
Angel may also just want a captive audience, telling her stories
to make herself seem important and get admiration from people who don’t know
any better.
Later, Angel shares and capitalises on her fantasies by
writing them down and getting them published. Do books by such romance writers
enrich people’s lives or do they damage them? Do they give the readers an
unrealistic picture of what they are describing, making them want what they
can’t have or doesn’t exist? I have an uncomfortable feeling that some readers
might get addicted to second-hand psychic sensations!
Angel Deverell’s lies are exposed
Angel finds herself in a tight corner when her lies are
discovered. Her mother is very upset and furious with her and so is her aunt,
who is a servant at the big house, because Angel has been telling lies about her
family.
She has always felt better than the people around her.
She appears to live on a higher plane and is seen as aloof and condescending or
occasionally appeasing so never on equal terms, so her fellow schoolgirls are
not sympathetic. Angel can’t face going back to school after her exposure in
the local community. She very conveniently gets a severe rash, so is off the
hook for a while.
Having to lie in bed is boring; Angel also feels flat and
dull. She longs for a different life, one where she is grown up, rich and
beautiful, with power over many different kinds of men. Her imagination provides
some comforting and intoxicating scenarios. In one, she wears a red velvet
dress and meets Queen Victoria!
Raising oneself up in fantasy may be an attempt at
compensation for being brought down and humiliated in reality. Too much of this
is damaging and dangerous: it is essential to deal with real world people and
problems with real world practices and solutions.
Angel should have faced up to
her situation and taken responsibility for its cause rather than turn away and
escape into the inner world. She did herself no favours in the long term.