Benjamin Disraeli: getting started in politics

Disraeli: a Personal History by Christopher Hibbert is just one of the many available biographies of Benjamin Disraeli, Prime Minister and Earl of Beaconsfield. It is the only one that I have read in full. 

I read it because I hoped to find more examples of unseen influences at work in Disraeli’s life. I finished it feeling slightly disappointed as I did not find many examples of what I was looking for.

I also felt a little disillusioned; the great statesman felt drawn to Westminster not by a vocation or calling, not by principles, ideology or any sense of public service but by self-interest, inordinate ambition and vanity. The desire for fame and the need to make his presence felt at the highest levels of society were Disraeli’s main reasons for entering politics. He decided that a political career was the best route for getting where he wanted to go. 

The immunity of Members of Parliament from being arrested for debt had something to do with it too.

With information from the book and some that I found online, I have enough relevant and inspiring material for another article or two about this fascinating man.

Paving the way for the great destiny to come

Benjamin Disraeli’s father Isaac (D’Israeli) had all of his children baptised into the Church of England, although he himself never abandoned Judaism. Benjamin was 12 years old when Isaac took this unusual step, which was fortunate for him as otherwise he would never have been able to have a political career.

Predictions of the great destiny to come

I was amused to learn that Disraeli played Parliament games with his siblings as a boy. He was Prime Minister and the others were the Opposition.

In Disraeli’s autobiographical novel Contarini Fleming - A Psychological Romance, which was published in 1834 before he was even a Member of Parliament, Contarini’s father makes a prophecy that his son will become Prime Minister of some great state. 

Arthur Conan Doyle’s witch Helen Penclosa: Part I

While doing some research for an article about Sir Arthur Conan Doyle’s life in Southsea, I discovered that he had written a short novel about occult forces called The Parasite:

“…his dark tale of an evil woman possessed of such hypnotic powers that she is able to induce by remote control not only murder, but passionate love as well, in the mind of her chosen victim.”

From  A Study in Southsea: The Unrevealed Life of Doctor Arthur Conan Doyle by Geoffrey Stavert.

Stavert’s summary made the story sound very interesting indeed: I immediately thought of psychic crime and psychological black magic.

I found The Parasite on Project Gutenberg. The novella, which was first published in 1894, is only four chapters long; the plot is simple and there are only a handful of characters. The language is rather old-fashioned and melodramatic and the story a bit contrived, but I found The Parasite worth reading as a source of inspiration for an article or two. It contains some very familiar elements and provides yet more independent confirmation of some of my ideas.

The characters in summary

The two main characters are Miss Helen Penclosa, the evil woman, and Austin Gilroy, the chosen victim.

Miss Penclosa, who possesses strong hypnotic powers and can project herself into people’s bodies and take command of them, is middle-aged. She is small and frail; she has a pale, peaky face and light brown hair; she has a crippled leg. Her strange, grey-green eyes are both furtive and fierce. 

She is silent and colourless, retiring and lacking presence, except when she talks about and exercises her powers. She is unscrupulous; she has no ethical sense at all; she is evil. Conan Doyle calls her a parasite and a devil woman; I would call her an energy vampire and a witch.

Austin Gilroy is a professor, although he is only 34 years old. Physiology is his field. He is interested only in the material world, and has trained himself to deal only with facts, truth, logic and proof. Yet while he operates on pure reason, he is aware of his real self:

“…by nature I am, unless I deceive myself, a highly psychic man. I was a nervous, sensitive boy, a dreamer, a somnambulist, full of impressions and intuitions. My black hair, my dark eyes, my thin, olive face, my tapering fingers, are all characteristic of my real temperament…”

Who having known the Diamond...

“Who having known the Diamond will concern himself with glass?”

I like this quotation from Rudyard Kipling's autobiographical work Something of Myself very much.

Kipling's words go straight to the heart. They say to me that people who have encountered the best will not settle for or want to be involved with anything less. I see his words as a very neat and clever way of saying that anyone who has experienced the real thing will not be fooled by a counterfeit or a cheap copy.

I know from experience that this is not always the case. Some people ignore, avoid and reject the diamond and home in on and embrace the glass. I have seen innumerable examples of such twisted values in the past, and often wondered why this should be.

I am not talking about people who have never seen, heard of, read about, experienced or imagined the best, the real deal; some people have low horizons and few opportunities. I am not talking about people who are unable to recognise differences, make comparisons or grade and classify what they encounter; some people have limited understanding and little ability to look at things objectively.

I am not talking either about people whose diamonds may look like glass to other people; sometimes 'diamond' may just mean the most suitable, or the best that someone can envisage, achieve and attain.

Here are a few examples from my own experience.

Popcorn time and popcorn timing

I really liked the expression 'popcorn time' when I heard it for the first time a few years ago. It is a spectator sport alert, a neat and clever way of telling people to get ready because an amusing show is about to start.

I have seen it used a lot recently, and this has reminded me of a popcorn-related incident from the past.

It all started when I took some young children to a shopping centre to see the Christmas attractions. There was a popcorn-making machine there that fascinated my young friends. The popcorn danced on a jet of air; they watched this for a long time.

It was obvious that they wanted me to buy them some popcorn, but a small paper cup cost a small fortune and the popcorn didn't even look very good. As a matter of principle, I won't pay exorbitant prices for low-quality products.

The youngest girl cried and I felt guilty. I remembered getting some really good popcorn from Marks & Spencer a while back, so I promised them that I would bring some with me the next time I came to see them. 

I went to one branch of M & S but couldn't find the popcorn I wanted, which was one big bag with eight small individual bags of Butterkist inside, delicious and ideal for distributing to children. I went to another branch and looked everywhere. I remembered to check the sweet stands near the tills, but the popcorn I wanted wasn't there.

I decided that M & S must have played their usual game of bringing out something edible that people like very much then discontinuing the product. 

King Charles II and synchronicity

I have been doing some research into the English Civil War, the Commonwealth and the Restoration.

I was looking for examples of the swing of the pendulum from one extreme to the other and the way that some people reject one way of life only to adopt one that is equally bad and damaging.

Reading about the Restoration reminded me of a time when I read a lot of historical novels, many of which featured the Merry Monarch King Charles II. He seemed very glamorous to me and much more interesting than most of England's kings. I was impressed by his involvement with the Royal Society and his patronage of Sir Christopher Wren.

I decided to refresh my memory about his life and reign when I got the chance, in the light of all the things I had learned since I read about him when I was just a schoolgirl.

I took some time out to go and meet a former colleague. She put a book into my hands; she said that when she told her husband she would be seeing me, he took a book from his bookcase and said, “Give her this.” 

The book was about the life and times of King Charles II!

No one knew that Charles II was very much on my mind. I have only met her husband once, a few years ago, yet somehow he sensed what I was thinking about.

Perhaps it was just a coincidence, but the universe often ensures that I get the books I want. I just wish that this would work for other things...

Unfinished business: three paths people take

I have noticed that some people get away with a lot. They behave badly but suffer no apparent consequences, internal or external. Perhaps the universe sees and treats them the way adults see and behave towards young children. Very small children cannot be expected to have much understanding or take responsibility for their lives, so some of their bad behaviour is excused.

Other people are not so lucky when it comes to dealing with unfinished business. Perhaps the consequences are age- appropriate punishments from the universe.

Failure to express feelings, failure to assert oneself, permitting exploitation of oneself and failure to think, speak and act appropriately according to the occasion are examples of unfinished business, as are ignoring problems in the hope that they will go away, habitually running away from difficult situations, going through life leaving messes, failed relationships and unhappy people behind, being out of touch with reality and not respecting the truth.

Many people find that unfinished business and ignored and unresolved problems and issues make themselves felt, very inconveniently and painfully, over and over again. Perhaps the universe treats selected people like under-performing schoolchildren who must retake the same examinations until the lessons are learned. The difficulty of the lessons and the severity of the consequences and the amount of pain felt when they are not learned may be proportional to the universe's estimate of the capabilities and potential of the student.

Carrying around a load of unfinished business is similar to living with a lot of debt.

Unfinished business can handicap us and sabotage or even ruin our lives.

Mantra: Of Course They Do

There is an expression that has always grated on me: 

"Not I, but God in me” - or paraphrases thereof.

There is another expression that I find very amusing:

“The Devil Made Me Do It”!

I see these slogans as the two sides of the same bad coin; both promote avoidance of personal responsibility.

The first expression seems to me like false humility and the abdication of personal credit, but some people find it helpful and inspiring. Being reminded of it recently gave me the idea of finding some helpful and inspiring mantras for myself.

I thought of one very quickly:

“Of course they do” - with variations and permutations of he/she and does/did.

This expression can be used to explain some people's behaviour in terms of unseen influences and subterranean sabotage. Here are some examples of what I mean.

Stella Gibbons's father's legacy

The father of the novelist Stella Gibbons was a violent alcoholic. He wasted much of his money and spent a lot on drink. However, when he died he left £2,000; this was a decent amount of money in the mid 1920s.

He could have split his estate between Stella and her two younger brothers; he could have left it all to Stella, who was very responsible and would have put it towards her journalism studies; he could have left it to the middle boy, who wanted to be a doctor; he actually left the lot to the youngest boy, the one least likely to make good use of it. He was rather unstable - “the years of fear and insecurity had wounded him deeply” - and he squandered the money in less than a year with nothing to show for it. The other boy was forced to leave school and take a mundane job.