Friday, 15 March 2019

Stella Benson’s Living Alone: Part VI

This article in the series inspired by Stella Benson’s fantasy novella Living Alone has more to say about Richard the Wizard and his mother. 

Richard is the son of Lady Arabel Higgins. He is an illiterate young soldier; he is also a powerful wizard.

His mother’s attitude towards him is strange: she both knows and doesn’t want to know that he is a magic person.

Lady Arabel’s denial and dissociation
Lady Arabel is very unhappy about Richard’s difference from other boys. Although she knows that he isn’t normal, she is in denial of what he really is. She refuses to accept that he has occult powers. She complains about her friend’s always bringing Richard’s name up whenever anything tiresome or out of the way happens:

One would think you considered the poor boy a wizard.”

Lady Arabel pretends to notice nothing when Richard performs his magic:

The wizard's mother obviously had great difficulty in not noticing the phenomena connected with her son, and she wore a striving smile and a look of glassy and well-bred unconsciousness whenever anything magic happened."

She talks a little nervously on very insipid subjects throughout the supper party at which Richard manifests his powers. When Richard does something so spectacular that she can’t possibly ignore it, she turns scarlet and murmurs that he is so merry and ingenious.

It is not only Richard’s magic that Lady Arabel refuses to see. When Sarah Brown tells her that Richard has gone to visit his ‘True Love’, Lady Arabel says, “You are quite mistaken, and I must beg of you to be careful how you repeat idle gossip about my son.”

It is the truth not idle gossip, but she just won’t accept it.

Monday, 11 March 2019

A few more quotations from Upton Sinclair

I probably overlooked Upton Sinclair until recently because there are no witches in his books: I much prefer magic to muck-raking!

However, he does make statements that are relevant to this blog. Some of what he says is independent confirmation of various points, theories and insights.

I have found a few more good quotations to add to the ones already posted.

Life in a hostile, alien world

There is one kind of prison where the man is behind bars, and everything that he desires is outside; and there is another kind where the things are behind the bars, and the man is outside.
From The Jungle

Very true, and some people experience both kinds of prison simultaneously! They are both imprisoned in a life that they hate but can’t escape from and excluded from the life that they want. They are doubly desperate because they are both trapped and debarred. It may seem to them that some locked and barred No Exit doors are detaining them in hell while impassable No Entry doors are preventing them from getting into heaven.

Friday, 8 March 2019

Stella Benson and the sponging Russian count

Stella Benson’s life and works are inspiring many articles, and still the end is nowhere near in sight.

This article is about her involvement with a sponging expatriate Russian count; it involves a familiar personality type and associated scripted scenario.

Stella Benson generously helped this poor old man and made great efforts on his behalf, only to be met with insults, lies, delusions and ingratitude followed by yet more demands and hard-luck stories.

Stella Benson meets Count Nicolas
Stella Benson first met the frail, pathetic, penniless old man who called himself Count Nicolas de Toulouse Lautrec De Savine in April 1931. He was in a free bed in a charity hospital in Hong Kong at the time.

She felt very sorry for him even though he immediately started lying to her. He may have been confused and delusional rather that deliberately deceitful though. He told her that he had no money at all, then some fell out of his pocket. He showed her a picture of someone he said was a princess who had been crazy about him - it was an advertisement!

Stella Benson helps Count Nicolas
Count Nicolas was a mess of a person. Stella saw him as a free spirit broken by adversity. She decided to transcribe some of his ‘memoirs’ in the hope of selling them and getting some money for him.

She started to produce a book that consisted of both his reminiscences - or fantasies - and her commentaries on them. It was later published as Pull Devil, Pull Baker (1933). She gave him a very generous advance payment, but after Count Nicolas moved on he started sending her very frequent begging letters.

Then he appeared on her doorstep, ill and destitute. She gave the ‘silly old cadger’ some more money.

Tuesday, 5 March 2019

Stella Benson’s Living Alone: Part V

This article in the series inspired by Stella Benson’s Living Alone has more to say about the effect that Angela the Witch’s magic has on people.  

Sarah Brown is not the only person to be inadvertently given the wrong impression and led to disaster by Angela.

When Angela gives a demonstration of her magic to the charity committee, it has such a strong effect on some of them that they seek her out at her place of work. Each one, the Mayor in particular, thinks that she was speaking to them personally.

Angela and the Mayor
The Mayor, a grocer who is Chairman of the committee, makes the fourth person to visit the magic shop to see Angela again.

And then the Mayor arrived. The witch saw at once that there was some secret understanding between him and her that she did not understand. Her magic escapades often left her in this position.

He thinks that she is interested in him personally, but this is a mistake. It is wishful thinking, but he is not altogether to blame; she has inadvertently caught him in her net.

Friday, 1 March 2019

Maharishi Yogi: cult leader

The first article in the series inspired by author and journalist Joyce Collin-Smith’s autobiographical book Call No Man Master covered her experience of cult leaders in general.

It was followed by a series of articles based on Joyce Collin-Smith’s account of her dealings with the Maharishi Mahesh Yogi and his organisation.

This final article contains some miscellaneous material of interest, starting with some of the attributes that Maharishi Yogi had in common with other cult leaders of various kinds.

There is a lot of repetition here, but it is a good way to get ideas across. Despite the huge amount of information available, people are still becoming enthralled by cult leaders and falling for their propaganda and manipulative techniques. People are still joining sinister organisations.

Cult leader characteristics
The Maharishi Yogi had some messianic - and to anyone with any common sense completely unrealistic - ambitions, both worldly and spiritual. His modest plan was to regenerate the entire world in three years via his Transcendental Meditation techniques. He wanted world peace; he wanted to create heaven on earth.

Unlimited ambition and a global mission are often found in cult leader types.

He also displayed the Sole Supplier Syndrome. His was the only way; only he had the answer to the world’s problems:

It was clear that at this time he had not considered that it might not only be the absence of ‘methods’, ‘practices’ and ‘ways’ to higher consciousness that kept the world in its present unhappy state…entirely sure of his success no matter what had been the fate of other teachings.

As has been mentioned elsewhere, cult leaders all think that theirs is the true and only solution.

Tuesday, 26 February 2019

Stella Benson and some travel nightmares

In addition to being a novelist, Stella Benson was a travel writer.

Despite her poor health, she took on many challenging journeys. She wrote articles about her travels and later compiled them into books. She also logged everything in her diaries. These records give many examples of the dangers and difficulties that she met and the risks that she took while on the road.

There is one particular episode that looks like a nightmare scenario to me. It has some familiar elements.

The walking tour nightmare
While Stella Benson was exploring the US in 1918, a new female friend in New England proposed a walking tour.

The final leg involved walking 18 miles through the night to catch a train at 05:30.

They left very little margin for error, which was a big mistake. They got lost and went several miles out of their way; it took a while to find someone to put them back on the right road. At 4:00 am they still had six miles or so to go. The backwoods people were infuriatingly unhelpful: no one would give them a lift.

They had only 15 minutes left when they met a man in a milk cart. They offered him money to turn round and take them to the station; after pondering for a while, he refused. Then they met a man in an empty car and waved and shouted. He slowed down a little then laughed, told them to get off the road and drove on.

When they were one mile from the station, they heard the puffing of the train and saw smoke; they gave up, assuming that they were too late. They walked slowly towards the station, feeling awful because after all their efforts they had missed their train.

When they were within 100 yards of the station, they noticed that the train had backed in again. They made one last, desperate, torturing effort, running as never before, and reached the platform only to see the back of the train disappear round the bend.

Defeated and robbed of pride we threw ourselves on our backs in mid-platform.

Thursday, 21 February 2019

Magic and the Maharishi Yogi

This article is yet another in the series inspired by Joyce Collin-Smith’s account in Call No Man Master of the time that she spent with the Maharishi Mahesh Yogi in the 1960s.

This topic for this article is the Maharishi’s magical practices; any remaining material of particular interest will be covered separately.

Levels of operation
I have described how I use a systematic, multi-level approach  when looking for causes and explanations, giving as an example someone who had behaved unprofessionally and out of character.

This approach also works well when looking for the reasons for the powerful effect that some people have on others.  People with a very strong influence, cult leaders for example, often operate on several levels.

Diana Wynne Jones’s fictional witch Aunt Maria used her powers and influence on several levels; the Maharishi Yogi is another person of interest who seems to have done the same.