Joyce Collin-Smith and the Maharishi Yogi

Author, journalist and seeker after esoteric knowledge Joyce Collin-Smith spent six years as secretary and general assistant to the Maharishi Mahesh Yogi, the Indian guru who developed and promoted the Transcendental Meditation (TM) technique.

She served as his driver, cooked his food, washed his silk clothes, tucked him into his bedclothes, made his phone calls, booked hotel rooms, prepared leaflets and posters, took dictation for his books and performed many other exhausting tasks and duties, all in the name of assisting him to realise his inordinate and unrealistic ambitions.

She came to know him very well, and saw at close quarters how he operated and what effect this had on his followers.

Much of her book Call No Man Master is about the time she spent in the Maharishi’s company. Her account of her involvement is disillusioning and sometimes chilling. Casualties and broken people abound. Some damage was spiritual and emotional, but people’s ability to earn a living was also greatly impaired.

Anyone who is interested in cults and cult leaders will find it educational; anyone who is interested in unseen influences will find it fascinating. It contains many elements that have been featured in other articles.

Defence Against the Dark Arts Part XI: Tibetan tunnellers

I was reminded of the fictional Tibetan tunnellers while looking at allegations against various Buddhist Masters, some of whom come from Tibet.

My first thought was to mention them as a digression in an article about cult leaders, but I decided that they should have a post of their own as they are just a by-product of the cult investigation and belong under the label of conspiracy humour.

Tibetan tunnellers appear in Good Omens by Terry Pratchett and Neil Gaiman.

These two geniuses have brought together two very different topics - a conspiracy theory and a radio programme - and merged them into something that is greater than the sum of the parts.

The conspiracy theory

There are people who believe that when Atlantis was destroyed, some of the survivors went to Egypt as teachers and were responsible for the building of the pyramids.

Others say that some survivors of the great flood went to Tibet, where they became secret masters. There are all kinds of bizarre and sensational conspiracy theories about this. For example, world events are secretly controlled by Tibetan monks who are black magicians and live in underground cities. One day they will emerge from their secret worldwide network of underground tunnels, take over everything and enslave us all.

Cult leaders and Call No Man Master

Author and journalist Joyce Collin-Smith’s autobiographical book Call No Man Master is a good source of information about some specific cult leaders.

It may be seen as rather superficial and subjective, but it is still useful for both educating people and confirming what they already suspect or know.

Although her main interests and involvements were in the areas of consciousness raising practices, spiritual development movements, esoteric sects and Eastern religions, much of what she has to say can be applied to cults and cult leaders of any kind.

I am particularly interested in Joyce Collin-Smith’s account of her dealings with the Maharishi Mahesh Yogi, the Transcendental Meditation man who was spiritual guru to the Beatles. I can see some very familiar syndromes and connections in this case.

Before we get to the Maharishi, here are some commentaries and ideas inspired by other material of interest in this book:

Call No Man Master

Joyce Collin-Smith chose this title after having spent much of her very long life investigating groups and cults and in the company of various messiahs, spiritual teachers and gurus.

She became disillusioned with most of them, and with good reason. 

Many were found to be hypocritical, self-indulgent and a danger to their followers.

Elizabeth Goudge’s Linnets and Valerians: Part IV

This final article in the series contains some miscellaneous thoughts about Elizabeth Goudge’s Linnets and Valerians (aka The Runaways) and her witch Emma Cobley.

We begin with the J. K. Rowling connection and some accusations of paganism.

Elizabeth Goudge and J. K. Rowling

In 2001, J. K. Rowling gave an interview in which she said that Elizabeth Goudge’s The Little White Horse was one of her favourite childhood books and it was an inspiration for the Harry Potter series.

I am guessing that J. K. Rowling at some point investigated other books by Elizabeth Goudge. Her account of the witch Merope Gaunt, who came from a humble background and who probably bewitched the handsome and wealthy Tom Riddle Senior with a love potion, reminds me very much of the story of Emma Cobley and Hugo Valerian.

Christianity and paganism

J. K. Rowling’s recommendation of Elizabeth Goudge probably revived interest in an author who was no longer well known.

Some new readers may not have been too pleased with what they found.

Elizabeth Goudge’s books have been criticised for being sickly sweet and sentimental. I can see that they, or at least parts of some of them, may not be much to the taste of the modern reader.

Another drawback may be the religion: Elizabeth Goudge’s books are Christian in outlook, containing such themes as sacrifice, conversion, discipline, healing, and growth through suffering. This too might put some people off.

It is much the same with Madeleine L’Engle’s books: some people enjoy reading them despite the sweetness and religious references.

Elizabeth Goudge’s Linnets and Valerians: Part III

Some of the material in Elizabeth Goudge’s book Linnets and Valerian is related to topics featured in other articles. These articles were written long before I read this book, so it provides yet more independent confirmation of some of my ideas.

This article includes more connections to existing articles, with references to attack dogs, getting what we want, lions’ mouths and rowan trees.

The attack-dog syndrome

I noticed one very subtle and one very obvious example of the attack-dog syndrome, which has been covered elsewhere.

This is the subtle and mild example:

We are told that the vicar who preceded Uncle Ambrose was fond of the witch Emma Cobley and would never believe the stories told about her in the village.

We are not told anything more, but I would bet that he became annoyed and said something like, “How can you say these things about such a fine person?” Maybe he even sternly told them not to bear false witness!

Someone in his position should have taken the accusations very seriously; not doing so is a dead giveaway that something is very wrong. His reaction is a sign that the stories are probably true.

This is the obvious and potentially very serious example:

When the children first go into the village, they see an inn called The Bulldog. They learn from an old postcard that the inn formerly had a wonderful bird on its sign. They also learn that the inn is owned by some of Emma Cobley’s unpleasant associates.

The inn has a fierce bulldog on its swinging sign. A huge and ugly bulldog sits in the doorway and growls at the children.

Just like Emma Cobley’s cat, the bulldog grows to an enormous size and attacks the children. Emma and her associates are also involved in this attack, which the children brought on themselves by not obeying Emma’s orders to stay away from a particular area.

One of the gang later greets the children in a friendly way. Inflicting or attempting to inflict serious blows and injuries and expecting the victims to carry on as if nothing had happened is another game that people who are under evil influences play.

Everything changes for the better once Emma’s figurines have been burned. There are no more attacks, and Emma replaces the inn sign with a picture of a beautiful peregrine falcon.  

Elizabeth Goudge’s Linnets and Valerians: Part II

The first part of this article introduced the witch Emma Cobley and her black magic. There is a lot more to say about her, her magic and her adversary Uncle Ambrose.

Magic making

Emma Cobley performs her black magic literally by the book - a spell-book that she wrote herself. She also makes potions, draws diagrams and sticks pins in figurines made from mandrake roots. She uses ingredients such as animal blood, boiled frogs and wolf’s bane.

This is all very traditional.

One of her potions makes a man dote upon a woman. It is possible that she used this one on Hugo Valerian. If so, his promise to marry her was obtained illegitimately. This is similar to what happened in the case of Helen Penclosa and Austin Gilroy.

The retired doctor whose housekeeper Emma became was very fond of her: he educated her; he left her some money when he died. She was able to live quite like a lady.

We are not told whether or not Emma used any of her potions and spells on the doctor to get his money and his knowledge. We are told that she was beautiful, clever and quick to learn, which together with the fact that he left his house and most of his money to his sister suggests that she did not. She just used her natural attributes to charm him.

It is a pity that she didn’t do this to find someone else after Hugo Valerian rejected her instead of taking revenge on him.

Another of her spells causes a man and woman who love each other to become estranged; it is very likely that she later used this one on Hugo and Lady Alicia.

The spells that she used may have affected her for the worse.

By using spells that cut people in a relationship off from each other, Emma may have activated forces that isolated her from the good, decent people in her village and prevented her from finding someone else. She never married and associated mainly with unpleasant people.

Elizabeth Goudge’s Linnets and Valerians: Part I

Best-selling novelist Elizabeth Goudge is not one of my favourite authors, although I do like some aspects of some of her books.

I heard of Linnets and Valerians only recently. When I learned that one of the characters is an evil witch, I got a copy in the hope that there would be enough suitable material for an article or two.

I found that much of the book is not about the witch and is not very relevant to this blog. However, some elements are worth a mention and there are a few connections to be made.

Linnets and Valerians

This amusing little book, which was first published in 1964 and later retitled The Runaways, is set in 1912.

In summary, the four high-spirited and resourceful young Linnet children run away from their autocratic grandmother to stay with their eccentric Uncle Ambrose. They enter a wonderful new world filled with magic and superstition and help to lift some long-standing curses.

The main character of interest is Emma Cobley, who is the local witch. There is nothing original about her and her story, but the book provides yet another example of a typical fictional witch.

Emma Cobley

Emma Cobley owns the village general store, which has a low green door. This where the children first meet her: they go in to buy some sweets. They have trouble getting the door open. The light inside is so dim that it is a while before they notice the proprietor, who is knitting.  

She is a little old dame with beady black eyes that notice everything. She wears a white mob cap, a black dress and a red shawl - familiar colours that are connected to the three phases of the moon.

Her sweets of many colours look magical in their glass bottles.

This is all very symbolic.

Objective and subjective approaches to research

When I want to learn about an important new topic, I do a lot of research before making any decisions, deductions or evaluations.

I start by collecting, collating, analysing, interpreting and summarising facts and figures.

My system for dealing with the basics is to read several different accounts and concentrate mainly on what they all have in common. This ensures that I don’t get a false, biased, misleading, exaggerated or incomplete picture. When the articles all give the same information - independently as opposed to quoting from the same unverified source - it is likely to be correct.

I also choose a variety of sources because seeing the same information presented in different ways and words helps me to understand and retain it.

This phase is primarily a learning exercise.

Once I have grasped the essentials, I go into the subject in more detail. I also take a more random, subjective approach. I look for different viewpoints and examples of personal experience. Where relevant, I read reviews.

When a variety of people all independently report the same personal experiences  - as opposed to repeating what they have heard or read of other people’s - they are likely to be true, all the more if they are the same as mine!

This phase is primarily an evaluation exercise.

For both phases, critical thinking skills and a good memory are very useful attributes. Making good notes will help a lot too.  

Information and experience selection

I am often spoilt for choice when it comes to articles and explanations that are primarily informational. In such cases, I select the best. I read only the well-written, high-quality specimens where I like the format, style and wording.

I can afford to ignore websites where the layout and colour schemes are not to my taste.

Conversely, when it comes to personal accounts, valuable, inspirational and original information and independent confirmation compensate for any deficiencies in the presentation and writing, which anyway may come from people whose first language isn’t English. I overlook a lot of imperfections if the content is useful.

Transferable techniques

This system worked very well for me when I was investigating tax-related issues, procedures for objecting to applications for planning permission and technologies such as mobile broadband and HD TV.

It may also be suitable for people who want to learn something about cults and cult leaders.