Charles Lamb's sad words about the New Year

There are two very promising titles among the works of the poet and essayist Charles Lamb: Satan in Search of a Wife and Witches, and Other Night-Fears. However, he is of interest here because of some topical quotations. 

Alfred, Lord Tennyson wrote a poem about the bells that ring in the New Year.

Charles Lamb too had something to say about bells and the New Year:

“Of all sound of all bells… most solemn and touching is the peal which rings out the Old Year.“

This quotation comes from a rather depressing essay about the past and the future called New Year's Eve, which was published in the London Magazine on January 1st 1821. 

Charles Lamb also said that New Year's Day is every man's birthday and that -

“No one ever regarded the First of January with indifference.”

This is the time of year when we think about people who have gone for ever. This even more depressing quotation is from Charles Lamb's best-known poem The Old Familiar Faces:

“How some they have died, and some they have left me,

And some are taken from me; all are departed -
All, all are gone, the old familiar faces."

Two temptation scenes in Jonathan Stroud’s Lockwood books

This article has something to say about what might be called the temptation of Lucy Carlyle, a major character in Jonathan Stroud's Lockwood & Co. books, by a whited sepulchre of a woman who goes by the name of Penelope Fittes.

The two featured temptation scenes are of particular interest because there are similar scenes in other books that I like, many of which have previously been featured or mentioned on here.

Penelope Fittes is head of the Fittes Agency, the oldest and biggest psychical detection agency; she is one of the most powerful and influential people in the country.

She is a very glamorous and elegant businesswoman. At first she appears to be a good person and well disposed towards Anthony Lockwood and his colleagues, but she is not what she seems. She is gradually revealed to be a ruthless exploiter and destroyer of people, living and dead. She has many dark secrets; she has much blood on her hands.

The first temptation of Lucy Carlyle
In The Whispering Skull, the second book in the series, a member of the Fittes Agency flatters Lucy Carlyle and tries to lure her away from Lockwood & Co.: 

“Ms. Carlyle, you’re clearly the most intelligent of your team. And you’ve some Talent, too, if everything I’ve heard is true. Surely you don’t want to hang around with these losers any longer. You’ve got a career to think of. I know you had an interview with Fittes a while ago; I know they failed you, but in my opinion”— he smiled again— “they made a bad mistake. Now, I have a little influence within the organization. I can pull strings, get you a position within the company, just think: instead of eking out a living here, you could be at Fittes House, with all its power at your disposal.”

This makes Lucy very angry. She likes her life as an employee of the Lockwood Agency and she likes her colleagues Anthony Lockwood and George Cubbins, who are in any case very far from being losers. She tells her tempter that she is quite happy where she is.

This offer may seem relatively harmless if rather patronising: the Fittes man recognises talent when he sees it and just wants to recruit a good person for his team. However, it is Penelope Fittes who is behind this and further attempts to recruit Lucy: she wants to make use of her gifts, and whatever she wants she is determined to get.

A few words about Frances Hodgson Burnett on her birthday

The writer Frances Hodgson Burnett was born on this day, November 24th, in 1849. 

She was briefly mentioned in the article that lists some more Sagittarian writers. I read her three most popular children's books when I was very young and quite liked The Secret Garden and The Little Princess, but I knew almost nothing about her. After learning that she was interested in metaphysical matters, I put an investigation of her life on my to-do list.

I have looked again at the children's books and trawled through some biographical material. I found a lot of fairly interesting information about Frances Hodgson Burnett's life, some of it unexpected and some of it depressing. 

Where this blog is concerned, the results of the investigation to date are rather disappointing. Unlike fellow Sagittarian L. M. Montgomery, whose books, journals and letters are packed with article-inspiring material, Frances Hodgson Burnett provides very little that resonates or that I want to quote and comment on.

There is nothing new about her being different from the people around her as a child or being an avid reader and an inventor of exciting adventure stories from an early age. She was not the only writer to find books and the products of her imagination better than real life either.

Wanting to have something to show for my efforts, I selected enough material for a short article. It consists mainly of some elements that Frances Hodgson Burnett had in common with L. M. Montgomery.

Frances Hodgson Burnett and L. M. Montgomery

As might be expected, both Frances Hodgson Burnett and L. M. Montgomery were voracious and compulsive readers from an early age.

Frances Hodgson Burnett has been described as a writing machine; L. M. Montgomery felt compelled to write and was also very prolific. 

Both writers were profoundly influenced by works of the Brontës. There are some parallels to both Jane Eyre and Wuthering Heights in Frances Hodgson Burnett's Secret Garden for example.

Both writers had their first stories published when they were still teenagers.

Both writers became the main breadwinner in their families; in Frances Hodgson Burnett's case this started at the age of 18, when she began to make money from writing.

The cult leader in Jonathan Stroud’s Whispering Skull

I find Jonathan Stroud’s Lockwood & Co. series well worth reading for the stories alone. Material that inspires commentary is a bonus! 

The article about Stroud's predatory ghosts does not cover everything of interest and relevance in the Lockwood books. There is some material that makes me think of cults, and there are people and other entities who use supernatural powers to make themselves appear to be angels when they are really demons.

This article has something to say about a sinister doctor called Edmund Bickerstaff, who is of particular interest because he has some of the characteristics that are often found in cult leaders.

The sinister Victorian doctor
Dr. Edmund Bickerstaff is a character in The Whispering Skull, the second book in the Lockwood series. He was involved with occult research and experimentation; he pursued forbidden knowledge. After years of unwholesome activities such as grave robbing and necromancy, he was believed to have come to a horrible end in 1877. The fate of his remains was unknown until the present day, when his gravestone is unexpectedly found in London's Kensal Green Cemetery.

Dr. Bickerstaff's ghost is likely to be very dangerous, so Anthony Lockwood and his fellow psychical investigation agents George Cubbins and Lucy Carlyle are retained to supervise the excavation of the grave and deal with the remains. 

Their discoveries and adventures while on the case make fascinating reading, but it is the effect that Dr. Bickerstaff has on people that is most relevant here. 

Dr. Bickerstaff and cult leaders
Cult leaders often promise everything and deliver little or nothing. They can be pied pipers who lead their sleep-walking, spellbound followers to disaster; they can be sirens who lure people to their doom. Dr. Bickerstaff is one such leader. He operated on a relatively small scale when alive, but had a lethal effect on his followers.

Two incidents at the equinox

The article about depression at the autumn equinox describes how Charlotte Brontë suffered badly for a month to six weeks at this time of year. 

I have been feeing under the weather for around two weeks myself. It is worse than it has been in recent years, but nothing like as bad as it got in the distant past. 

While it helps to know that certain unseen influences may be at work, this doesn't stop the feelings of malaise, stagnation, despondency and being unprotected; it doesn't stop approaches from strangers who make me feel uncomfortable either. 

I experienced two such incidents when I went out shopping recently.

The first one happened when I visited a shopping centre some way from where I live. I have been there many times in the past, but I felt confused when I came out of the station. I made a false start or two, then set off down what I soon realised was the wrong road. As I walked past some tables outside a café, a rather weird and witchy older woman with straggly grey hair who was sitting there called out loudly, eagerly and triumphantly, “Hello darling” as if she knew me! 

I am wondering whether I fell into her psychic trap or answered her call and was drawn to that place because my defences were low at the time. The shopping expedition was not a success: the store I planned to visit had closed down and I came home with nothing.

The second incident happened when I was standing in a queue at a big supermarket. Someone just behind me started to comment in an over-friendly manner on the items I had selected; I looked round cautiously and saw that it was a rather weird and witchy older woman with straggly grey hair! The woman on the till was very slow and there were several people waiting in front of me, so I was a captive audience. I just smiled vaguely while she kept talking.  She also said loudly, “Hello darling” to the woman on the till! It was definitely not the same person though.

I am wondering what drew her to my queue and not one of the others. 

A few points about people who join cults

Steven Hassan's best-selling book Combating Cult Mind Control, which is described as a 'Guide to Protection, Rescue, and Recovery from Destructive Cults', is a good starting point for people who want to learn something about cults. First published in 1988, it is still very relevant.

This book contains a lot of useful - not to mention depressing, disturbing, sinister and chilling - information and covers many cult-related topics.

Steven, aka Steve, Hassan is American; he is a former high-level member of the Unification Church or 'Moonies'. Much of what he says about this cult and his life inside it has a much wider application.

This article covers a few points of particular interest that Steve Hassan makes in connection with joining cults.

He says for example that the Moonies justify the use of deception to recruit new members. So do many if not most cult-like organisations. Misleading people, luring them somewhere under false pretences and downright brazen lying are common practices; some examples can be found in this article.

A key point about people who join cults
Steven Hassan makes a very good point here:

“It is important to remember that for the most part, people don't join cults. Culls recruit people.“

This is very true in the majority of cases. Most people who join cults do so only because they were approached and manipulated by unscrupulous members with recruitment targets to meet: they would not have sought out and joined the cult of their own inclination and free will.

Some cults however are very exclusive, at least in the early stages of their existence. They prefer quality to quantity and try to attract rather than target people. They make it difficult to join and they let the would-be members make all the running and prove themselves worthy. Of course, this could be a clever recruitment technique!

Something about Nicholas Stuart Gray's Grimbold's Other World

I recently read Nicholas Stuart Gray's Grimbold's Other World (1963) for the first time. 

This little fantasy book is written in the style of fairy tales; each chapter is followed by a poem. 

I wish that I had encountered this book when I was very young and could read it just for the settings, the stories, the characters and the humour as I did with Nicholas Stuart Gray's Over the Hills to Fabylon: the references to not belonging and the dangers of being involved with magic and other worlds are the main interest now.

Grimbold and Muffler
Grimbold is a black cat who introduces a boy called Muffler, who was found in a hen's nest by some villagers and is 'different', to the night world and its inhabitants.

Muffler has a whole series of adventures in his world and the night world. He is involved with a variety of characters including a sorcerer, talking animals, birds and trees and mythological beings such as dwarves. 

Children will enjoy the stories for their own sake, but adults who are interested in unseen influences may notice some sad and alarming messages.

The quotations speak for themselves – and for the author and others who don't feel at home in this world.

The villagers say this about Muffler:

“We must be gentle, and not let him suffer for being different.”

The narrator makes this depressing – but true - comment:

“This, of course, was not possible. Everyone must suffer who is different.”

Grimbold's Other World contains many warnings about what happens to people who get involved with magic and the night world.

Lucy M. Boston's witch Melanie Powers and Green Knowe revisited

The children's writer Lucy M. Boston, author of the Green Knowe series, has been featured in an article about her birthday and her memoirs. There are brief references to her witch Dr. Melanie Powers in a few other places, and some elements that this evil woman has in common with fellow fictional modern-day witch Miss Heckatty are described in the article about Linwood Sleigh's witches. 

I re-read An Enemy at Green Knowe recently, and, just as happened when I took another look at Beverley Nichols's books about the witch Miss Smith, I found some more material to comment on.

Starting with some coincidences

The main story begins when the boy Ping asks old Mrs Oldknow if she knows anything about a 17th-century man called Piers Madely. She says that this is odd, because she had been thinking about Madely earlier that day!

She tells the disturbing story of the good vicar Piers Madely and the unprepossessing occult scholar, alchemist and necromancer Dr. Vogel, whose evil books and manuscripts were all burned, to Ping and his friend Tolly, who is her great-grandson. The very next day, a letter arrives from a Dr. Melanie D. Powers enquiring about Dr. Vogel's collection!

Before the letter comes:

“The queer thing about Grand's stories," Tolly explained to Ping, "is that bits of them keep coming true now, although they are all so old.“

After the letter comes:

"There you are, Ping!" Tolly exclaimed. "Didn't I tell you part of Grand's stories always come true? She no sooner mentions Dr. Wolfgang Vogel than Dr. Melanie D. Powers comes asking about him."

Perhaps Mrs Oldknow had been thinking about Dr. Vogel because she subconsciously sensed that the letter was coming.

More about invisibility and Hurrying People streaming past

One of the articles in the series inspired by Stella Gibbons's novel My American describes Amy's Lee's nightmare experience in the form of a horrible recurring dream in which she is invisible to the crowds of Hurrying People who stream past and ignore her no matter how hard she tries to attract their attention. She also has a few daytime experiences that trigger memories of her dream.

Amy Lee is not alone in sometimes feeling like a ghost in a world full of real people. 

Examples from real life 

It is not just fictional people who sometimes feel invisible.

The former friend who is featured in the story about the sultanas and the fox cub told me that she often had a sense of standing apart and invisible while crowds of people streamed past. Another friend who was involved in some of the other synchronicities in that article had similar experiences. 

I haven't had any nightmares about Hurrying People myself, but I have experienced this phenomenon on a few occasions while out walking. This comes from one of my articles about energy vampires:

A last look at Rachel Ferguson and The Brontës Went to Woolworths

The series of articles inspired by Rachel Ferguson's novel The Brontës Went to Woolworths ends as it began by covering some miscellaneous material of interest. 

The remaining content to be featured includes some insightful and philosophical comments from Deidre Carne, the main narrator of the story, and the article ends with something about Rachel Ferguson herself.

Coincidences and creating reality
The possibility that a writer's imagination can create reality is a topic of great interest that is featured in several other articles. 

Deidre Carne is a journalist and would-be novelist. She has written a book that took on a life of its own:

“I had smugly intended my book to be about a family rather like ours, but...it’s already turned into an account of a barmaid’s career in an Edgware Road pub, and I can’t squeeze us in anywhere!

Odd things happen, too. I had called my pub, ‘The Three Feathers,’ and counted on there being heaps of pubs in Edgware Road, not called that, but looking a bit like my description. Before we left home, I went down Edgware Road to investigate, and found my pub, even down to the old-fashioned phonograph on the table in the upstairs sitting-room. And I thought, ‘I built that place.’”

Such 'coincidences' are very common in the lives of fiction writers. Diana Wynne Jones is just one example of someone whose imaginings came true.

Deirdre is aware of the possibility that unseen influences may be at work:

“But we’ve guessed right so often that it may be justifiable. On more than one occasion we’ve sent Toddy overnight to some public function, and found in the morning papers that he was actually there, or at something amazingly similar.”

She asks herself:

“I wonder how much one does create by brooding over it?”

Create - or just describe something that is sensed? Create - or just predict after glimpsing the future? Obtaining information via metaphysical means is relevant to the prescriptive versus descriptive issue.

More 'coincidences': how the Farjeons found some books

I have on several occasions experienced something that I think of as positive paranoia: this is when people believe that the universe favours them and looks after their interests, often by ensuring that they are in the right place at the right time and giving them things that they need. 

The universe has often helped me to get a lot of good-quality reading material and to find specific books that I wanted for producing articles for this blog. Useful books that I didn't even know existed have also been put in a good position to attract my attention.

As a child I always lived close to a good public library, and one librarian told me that I could go down to the stockroom and take whatever I liked; then there was the occasion when I felt a sudden inner prompting to visit a small town in Kent, where I found a fantasy book by Sheri S. Tepper that I had long been searching for without success; there were also the books that had been put in the right place and at just the right height to ensure that I would see them as I walked past, including one by L. M. Boston.

Finding the right books 'by chance' and people who were helpful without even being asked are experiences of particular interest and significance to me. I found some examples of other people who were favoured by fate in this way in A Nursery in the Nineties (1935), an autobiographical work by the writer, poet and playwright Eleanor Farjeon.

Benjamin Farjeon and the helpful bookseller
Eleanor Farjeon tells us about something that happened to her father, Benjamin Farjeon, when he was a boy of 14 and working in the printing trade:

“On his way to the office, Ben had to pass a second-hand bookshop. Books were his passion, and he possessed none. In the shop-window one stood open, with two pages of reading exposed. One day Ben rose a few minutes earlier, so that he might read the pages, without being late at work, and, entranced, entered the world of Fouqué's Undine. The following day, he found the leaf had been turned; the next two pages were exposed, and he devoured them. The third day the same thing happened. While he was glued to the window, the old man who kept the shop came to the door. 

“You're fond of books, my boy?”

“Yes, sir.”

"Come inside whenever you like, and read what you please from the shelves."

A last look at the depressing biography of Jean Rhys

The previous articles in the series inspired by Carole Angier's biography Jean Rhys: Life and Work have covered most of the book's content of particular interest to me and relevance to this blog.

The mining for inspiration has been resulting in diminishing returns. While there is still more material in the book that attracts my attention and inspires commentary, it is mostly more of the same: it enhances topics already covered and supports points already made; it provides further descriptions of Jean Rhys's attributes and deficiencies; it gives yet more depressing and exasperating examples of her infantile personality, lack of life skills, bad behaviour and failure to learn from experience. 

However, there is still a little more to say in the form of a few miscellaneous thoughts and connections before leaving the biography behind at last and moving on to other things.

More elements in common with other writers
The article about Jean Rhys and Antonia White lists many elements that these two novelists had in common; several other articles, including the one about feeling different, mention some more familiar names. 

In addition to all that, Jean Rhys resembles Ouida and several others in her lack of financial sense, common sense and sense of humour. Ouida lost many letters and cherished mementos during her frequent moves from hotel to hotel and villa to villa; it was much the same for Jean Rhys.

Reading about her appalling treatment of her unfortunate and long-suffering husbands and the terrible effect that this had on them reminded me of other writers whose husbands were much the worse for the relationship:  Alison Uttley, Mary Webb, Daphne du Maurier and L. M. Montgomery are some who come immediately to mind. 

An even closer look at Rachel Ferguson and The Brontës Went to Woolworths

The previous article in the series inspired by The Brontës Went to Woolworths contains material that suggests that Rachel Ferguson was well aware of the smaller problems experienced by people who live in fantasy worlds and have imaginary relationships; this article contains material to support the case that she also knew about some of the greater dangers. 

While the family game is mostly just fun and mutually beneficial for the Carne family and the Toddingtons when they eventually get together in the real world, it isn't all good: Rachel Ferguson describes some rather alarming undercurrents and sinister side effects.  

White magic with a dark side
After first reading about the unexpectedly positive and successful outcome of the Carne family's fantasies, it occurred to me that the book was another example of what I think of as white magic in writing, similar in that respect to Stella Gibbons's novel My American.

It is very common for example for people who have fantasies about someone to feel great disappointment and disillusionment for one reason or another when they first meet them, but the opposite happens in The Brontës Went to Woolworths. This gave me the idea that Rachel Ferguson wrote her book partly to counteract some beliefs about the negative effects of living in the imagination. 

While a closer look at the story did reveal some difficulties, Rachel Ferguson describes how Deirdre dealt with them successfully. While on balance the messages in the book still seemed to be positive, a further, deeper, reading uncovered some elements that tell a different story. While no inner worlds may come crashing down, some of the characters suffer in other ways. There is a dark side to the game the Carnes play.

A closer look at Rachel Ferguson and The Brontës Went to Woolworths

This article features some material in The Brontës Went to Woolworths that gives me the idea that Rachel Ferguson had personal experience of the problems that creating imaginary relationships and living in fantasy worlds can cause. 

She mentions the importance of being very careful when talking in the real world to people who have been the targets of fantasies; she also says that these people must be accepted and dealt with as they really are. She describes some inner conflicts that result from having too many fantasies on the go.

Being very careful when speaking to targeted people
Some of the things that the narrator Deirdre Carne says give me the idea that Rachel Ferguson herself had been in a situation where someone had been part of her life in her imagination long before she actually met them in real life. Deirdre mentions for example how difficult it is to have to treat people as strangers when they have been one of the family for years! 

This again reminds me of the double agents in Rafael Sabatini's books who were mentioned in the introductory article: people who live a double life must be careful to keep their stories straight and not give themselves away.

Deirdre has feelings of unreality when about to meet Lady Toddington for the first time in real life. The information that she has either invented or obtained via her researches makes her feel both advantaged and disadvantaged when talking to her.

Deirdre slips up a few times but gets away with it. 

She says this about the necessity of bringing Lady Toddington up to speed:

“Meanwhile, there was the spadework of the situation to get through, and I wondered how long it would actually take to bring her up to the point at which I had arrived long since, so that we could all start level.”

I suspect that Rachel Ferguson must have done some similar spadework, slowly putting her cards on the table one by one. How else could she have come up with something like that!

Yet more about Rachel Ferguson and The Brontës Went to Woolworths

Readers of Rachel Ferguson's 1931 novel The Brontës Went to Woolworths do not always find it easy to determine which incidents are real and which take place only in the imaginations of some of the characters.

Another key case for consideration is how much of the story comes from Rachel Ferguson's own experiences. 

This book also raises some questions about the effect on all concerned of the ongoing game played by the imaginative and fun-loving Carne family:

What effect does playing this game have on the players?

What effect does it have on the people who are mentally targeted?

What happens to everyone involved in the game when fantasy meets reality? 

The previous article describes some of the dangers and damaging consequences of fantasies that involve imaginary relationships; this one attempts to show why the answers to these questions are not what might be expected. 

What effect does the game have on the players?
It is dangerous to spend too much time living in a fantasy world. People who do this compulsively, intensively and continually may become borderline delusional; they may fall apart when their dream world collapses because they haven't got anything else to live for.

The three Carne girls and their mother get off very lightly however. 

Perhaps they escape the usual consequences because the fantasies are out in the open and shared rather than, as is more common, indulged in secretly by just one person. 

Perhaps they escape because the game they play is mostly treated as a joke and a pastime rather than a matter of life and death. Apart possibly from Sheil, the youngest girl, they know that it is just a game. 

More about Rachel Ferguson and The Brontës Went to Woolworths

The first article inspired by Rachel Ferguson's 1931 novel The Brontës Went to Woolworths features some miscellaneous material of interest from the book.

This one has something to say about the ongoing game played by the eccentric and bohemian Carne family. It was the unexpectedly positive results of this game and the possibility that Rachel Ferguson was writing from her own experience of imaginary relationships that inspired these articles.

The frivolous family saga
The Brontës Went to Woolworths is primarily about the game the Carnes play. They live in a fantasy world of their own creation in which their toys, their dog, people they have never met and even ghosts of the Brontës have starring roles. 

The three girls and their mother mentally appropriate real-life people who appeal to their imaginations and incorporate them into their lives. They invent stories about them; they have imaginary conversations with them; they behave and talk about them as if they were part of the family circle. They even sometimes pretend to be them, acting out the parts with each other.

The benefits of playing the game
The Carnes are high-spirited and playful; they are sometimes rather silly. They love to joke, imitate people and make up stories about the toys, the dog and people of interest and their activities. They sing and dance; they also like acting: they pretend to be a variety of characters. 

While they do all this mainly for their own amusement, they may also do it to distract themselves from a painful family situation. 

The exercising of their imaginations and talents and having fun is enough to explain why they all enjoy performing, creating stories and role-playing, but the Carnes may also be trying to distract themselves from the grief caused by the death of the girls' father. Their obsession with the elderly and illustrious Lord Justice Toddington may be an attempt to compensate for their loss.  

Taking things a little too far?
The Carnes sometimes go a little too far. For example, they give each other cards and presents from their toys and people they have never even met!

The girls go to great lengths to learn about people who capture their interest; they also practice something that comes close to stalking.

Jean Rhys: more about witches, magic and energy vampires

In the previous article in the series inspired by Carole Angier's biography Jean Rhys: Life and Work, I said that Carole Angier explains Jean Rhys's life and personality mainly in psychological terms. She does mention witches and magic and the terrible draining effect that Jean Rhys had on people, but she leaves these topics mostly unexplored and unexplained. 

This article has more to say about these sinister elements, and from an alternative perspective.

More about witches 
Jean Rhys's witchlike personality is something that she shared with other writers: Stella Benson for example was described by Vera Brittain as being “delicate, witchlike, remote”, and descriptions of Ouida and Dorothy Parker in old age make them seem very similar to each other; they too grew to be very witchlike.

The writer Francis Wyndham, who encouraged Jean Rhys to work on Wide Sargasso Sea, said that he thought she was something of a – white – witch in that she was very alluring, she could attract any man she wanted and definitely had a charismatic power.

Her manner and appearance when young and her writing talent when older may seem enough to explain why people gave her so much money and help and endured her dreadful behaviour and lack of gratitude, but she may also have used a kind of mind power, something I think of as psychological black magic or unconscious witchcraft, to get what she wanted and to draw in, hold and exploit unprotected people.

Carole Angier tells us that Jean Rhys felt that she had never lived. This may seem odd in someone who on paper at least had quite a full life, but it makes sense if we accept the witch theory. Some people rarely engage with life or speak or act from their real selves: something timeless and unchangeable operates through them instead. This possible possession could  explain the failure to grow up: the real self has no opportunity to develop.

Similarly, such people are like black holes and bottomless pits: they never feel that they have enough no matter what. This makes sense if we understand that little or nothing gets through to nourish their real selves: the witch takes it all. 

Witches are traditionally said to sacrifice children; Jean Rhys's baby son died because of her thoughtlessness. 

Charlotte Brontë and Jane Eyre: some 'coincidences' revisited

The 'coincidence' of Charlotte Brontë's childhood obsession with Arthur Wellesley, Duke of Wellington and the subsequent appearance in her life of Arthur Bell Nichols was first mentioned in an article about being careful what you dwell on and again in an article featuring Jean Rhys.  

Another 'coincidence' in Charlotte Brontë's life that is worth highlighting and was also mentioned earlier is her accident involving a horse that echoes something that happened in Jane Eyre, which was published seven years before the event. 

Other people have noticed these connections. While they may assume that they are just interesting, but not particularly significant, coincidences, I thought at the time that certain unseen influences were at work, and I still think so.

Many years have passed since I first mentioned these two 'coincidences'. Since then, I have come across other examples of such coincidences and accidents. 

Something I recently read in Carole Angier's biography of Jean Rhys inspired me to take another look at the two incidents involving horses in the light of some of the later discoveries and produce an updated and enhanced version of events and my ideas about them.

Jane Eyre and the horse incident
The incident involving Jane Eyre and a horse occurs when she first encounters Mr Rochester. 

On the way to post a letter on a freezing winter's day, she sits on a stile for a while. She hears the sound of approaching hooves, then Mr Rochester comes into view on his black horse. Just as they are passing her, the horse slips on the ice and comes crashing down. Mr Rochester is hurt, so he asks Jane to catch the horse for him. This is not an easy task:

“I...went up to the tall steed; I endeavoured to catch the bridle, but it was a spirited thing, and would not let me come near its head; I made effort on effort, though in vain: meantime, I was mortally afraid of its trampling fore-feet.”

From Jane Eyre

Jean Rhys, Isaac Asimov, and some nightmare scenarios

Carole Angier's biography Jean Rhys: Life and Work mentions two incidents in one of Jean Rhys's novels that could be classed as small-scale nightmare scenarios.

I was reminded of this recently by something I read about tunnels in Isaac Asimov's memoirs; I decided to follow up Carole Angier's leads and look at the novel; the material I found has inspired a few comments.

Sasha's first nightmare 
Carole Angier refers to a horrible dream that Sasha, the main character in Jean Rhys's very depressing autobiographical novel Good Morning Midnight (1939), has on her return to Paris. This is the relevant extract from the novel:

“I am in the passage of a tube station in London. Many people are in front of me; many people are behind me. Everywhere there are placards printed in red letters: This Way to the Exhibition, This Way to the Exhibition. But I don't want the way to the exhibition -I want the way out. There are passages to the right and passages to the left, but no exit sign. Everywhere the fingers point and the placards read: This Way to the Exhibition...The steel finger points along a long stone passage. This Way - This Way - This Way to the Exhibition....”

This is uncannily similar to my own experiences in one or two huge tube stations in London. I still remember the crowds of people in the underground passages walking along like zombies, the long tunnel-like corridors, the flights of stairs, the inadequate and misleading signage and how it all became more and more stressful.

I followed the signs up some steps, along some corridors, round some corners and ended up where I started! I remember thinking to myself, “I don't want the Northern Line, I want the way out”! 

Being unable to find the exit can easily turn into a nightmare. It can feel like being trapped in Hell with no way out. I think that Jean Rhys was remembering her own experience of the London tube system when she described Sasha's bad dream.

Sasha's second nightmare 
The second nightmare incident that Carole Angier mentions happens when Sasha's boss asks her to take a letter to a certain place in the building where she works. She doesn't understand where she has to go but accepts the errand anyway. 

Sasha immediately does the wrong thing:

“I turn and walk blindly through a door. It is a lavatory. They look sarcastic as they watch me going out by the right door.“

Something about Rachel Ferguson and The Brontës Went to Woolworths

I first heard about Rachel Ferguson's novel with the intriguing title some years ago, but only recently got around to reading it.

The title is a little misleading: the Brontës appear only briefly in the book and then only in ghost form. 

I found The Brontës Went to Woolworths to be of interest more for the connections and coincidences than for the characters and story.   

The book, which was first published in 1931 and is set in the London of the time, features a bohemian, eccentric family consisting of a widowed woman and her three daughters. They all participate in an ongoing game in which they make up stories about and have imaginary relationships and conversations with real people they have never met. 

This game and the effect that it has on their lives will be covered in a future article; first comes some miscellaneous material of interest.

The Celtic connection 
The last name of the family in The Brontës Went to Woolworths is Carne. The three daughters are Deirdre, Katrine and Sheil.

All of these names have Celtic connections.

Carne is a name of Gaelic origin; it means a pile of stones or a cairn.

Deirdre is an Irish name; Katrine and Sheil are Scottish place names. The girls' father was born on the Isle of Skye.

The Celtic heritage might explain why the girls can see ghosts and their father could see nature spirits.

Ferguson is also a name of Gaelic origin, and ghosts appear in some of Rachel Ferguson's other books.

Brontë connections and the Carne coincidence 
Like many other writers featured on here, May Sinclair for example, Rachel Ferguson was very interested in the Brontës and produced works about and/or inspired by them. She probably got the idea of siblings who share an imaginary world from Brontë biographies. 

Jean Rhys: is psychology enough to explain everything?

The previous two articles in the series inspired by Carole Angier's biography Jean Rhys: Life and Work were created to answer one big question and one small one. One article gave some good reasons for reading such a depressing book; the other looked into the possibility that Diana Wynne Jones had used material from the biography in her book Black Maria. 

The time has now come to attempt to answer the question of questions: does Carole Angier's psychological interpretation of Jean Rhys's personality, behaviour and experiences cover and provide an explanation for everything? 

The connections and familiar metaphysical features and elements covered in previous articles support the idea that certain unseen influences were at work in Jean Rhys's life, but it is good practice to start with the most obvious explanations and move on and widen the enquiry only if these are found to be unsatisfactory.

Just as Aunt Maria operates on three levels, Jean Rhys and her life can be looked at from three viewpoints: the psychological, what might be called the occult, and something in between the two.

Carole Angier's psychological viewpoint is the first to be considered.

Jean Rhys's infantile personality
Carole Angier makes many insightful remarks about Jean Rhys and provides much biographical material to support her ideas. 

She makes the point that Jean Rhys never grew up. This is very obvious: we do not need to be Sherlock Holmes to deduce that one! 

Defence Against the Dark Arts Part XVI: J. B. Priestley's Low Notes on a High Level

The novelist J. B. Priestley has been mentioned both as a reader of and contributor to the Everyman Library and as the author of Angel Pavement, the likely inspiration for Stella Gibbons's novel My American. 

One of his minor works is a little book called Low Notes on a High Level, which was first published in 1954. 

Priestley called Low Notes a 'frolic'. It is very light; it is amusing and original. 

The plot is preposterous; it features some huge, bizarre, imaginary musical instruments that can play very low bass notes. Also included are some colourful characters, a fictional Scandinavian country, classical music on the radio and a pirate broadcasting station run by a freedom-loving rebel. 

Unlike some of the other featured books, Low Notes does not contain much quotable material. The story needs to be read as a whole: most extracts would not do justice to the book as they wouldn't mean very much or seem very amusing without the surrounding context.

Satire in Low Notes on a High Level
Priestley was a strong critic of many aspects of contemporary society. In Low Notes he took the opportunity to satirise practices of the day that he disapproved of and people he had a low opinion of. 

Much of Priestley's criticism of certain organisations and the people associated with them was inspired by his experience of working for the BBC as a radio presenter during the Second World War.

He disliked politicians, pretentiousness and bureaucracy; he rather despised conformists, people who are types rather than individuals and herd members who don't think for themselves - like these two committed consumers for example:

“If the Coronation had lasted for twenty-two hours on TV, they would never have taken their eyes off the screen, even at the risk of going blind and dotty. Always they did as they were told, Enid asking for Shifto the magic washing powder, Bernard demanding Filter-Dung the new cigarette.”

Cults and the cutting of personal connections: Part IV

As mentioned in Part III, the cutting of personal connections between cult members and non-members works both ways: it is not always the members who do the dropping.  

This breaking of bonds can cause problems and dilemmas no matter which side does it. This article covers a few more aspects of this painful subject.

Problems on the cult side
The most obvious problem here is that cult members who are forbidden from associating with their families and friends will not be able to get financial or other forms of support for the cause or movement from them.

One way round this is for the cult to arrange supervised phone calls or meetings. Selected members are told what to say and ask for, and another member listens in or is present to ensure that they follow instructions and stick to the script. This may work, at least for a while, if the family wants contact on any terms.

A compromise solution is to apply the strictest rules and the tightest controls only to hard-core members, the upper levels or the inner circle, with less-dedicated members, supporters and other 'inferiors' free to associate with anyone they want to.

Public relations are another problem. I used to wonder why a particular cult-like organisation would order many of its senior members to stop seeing their families when this would entail making enemies out of former friends, give ammunition to opponents and result in bad publicity that might alienate potential supporters and damage the cause. 

One tactic cults use here is denial. They may insist for example that it isn't true that members are forced to cut all outside relationships. Such blatant lying may work for a while – I fell for some of it myself in the early days – but people now have access to social media, defectors' stories and the Internet so are more educated and less likely to be fooled.

The mystery of Jean Rhys, Aunt Maria, and Diana Wynne Jones

The article about Carole Angier's doubly-depressing biography of the novelist Jean Rhys includes an attempt to answer a big question the book raises: if it has such a bad effect, why read it and why comment on it? 

I said something relevant to this question a long time ago in the first article about Diana Wynne Jones's witch Aunt Maria: I persevere with some infuriating and/or depressing books because there are lessons to be learned and points and connections to be made from them. 

This article attempts to answer a small question that arose recently when I noticed a few similarities between Jean Rhys as described in Carole Angier's biography and the fictional Aunt Maria: could Diana Wynne Jones have been influenced by Jean Rhys: Life and Work when she was writing Black Maria aka Aunt Maria? 

After dealing with some of the more significant topics connected with Jean Rhys, I decided to investigate the possibility that Diana Wynne Jones had read Carole Angier's biography and, consciously or unconsciously, copied a little of the material for her children's book. 

I started by re-reading Black Maria in the light of what I had recently learned about Jean Rhys; some of the common elements I found this time around seemed worth highlighting - and more than just coincidence.

Wheelchairs and walking
Both Jean Rhys and Aunt Maria pretended to be more disabled than they really were. 

The first article about Aunt Maria mentions a scene in which the horrible old witch, who is supposedly can barely walk and spends much of her time in a wheelchair, is quite able to get up and go to the window when she sees something that angers her. 

When I first read this, I was immediately reminded of something I had read many years earlier about Jean Rhys while looking into the Jane Eyre connection: when she became angry with her assistant, she left her wheelchair in a flash to run to the door and lock it. 

Isaac Asimov, public libraries, and National Science Fiction Day

This article for January 2nd is the last in a string of lighter posts for the holiday season. It will soon be time to get back to the depressing biographies and other heavy topics!

January 2nd is the official birthday of the great - if not the greatest - science fiction writer Isaac Asimov, who was featured in an article that marked the 25th anniversary of his death. There is also an article about a never forgiven or forgotten brushing-off experience that he had in common with Noel Streatfeild.

Isaac Asimov and public libraries 
Just like many other writers, Terry Pratchett for example, Isaac Asimov was a great user of public libraries as a boy. He learned far more from library books than he did at school, as did I and many other self-educators.

His autobiography In Memory Yet Green contains some details of his early dealings with public libraries, which he first joined at the age of six. Just as I did, he managed to wangle cards from two different libraries so got twice the normal ration of books; just I did, Asimov was soon able to get access to the adult section.

Isaac Asimov read voraciously to satisfy his craving for knowledge, but he was not indiscriminate. I could have written this myself:

“I wanted excitement and action in my stories rather than introspection, soul-searching, and unpleasant people. So if I did reach for fiction in the library it was likely to be a historical novel by Rafael Sabatini...(Usually, when I discovered one book by a prolific author I found I liked I would methodically go through all the others by him I could find.)“

Isaac Asimov remembers public libraries 
Even though he moved on to academic and other professional libraries and eventually established a reference library of his own at home, Isaac Asimov never forgot the huge debt that he owed to public libraries.