Friday, 26 August 2016

Today is the 141st anniversary of John Buchan’s birthday

John Buchan was born on this day, August 26th, in 1875.

His birthplace was Perth, Scotland. The house where he was born fell into disrepair, but together with the house next door is being extensively refurbished and set to be turned into offices. Other than a small plaque, there will be no evidence remaining that John Buchan ever lived there.


John Buchan House, 20 York Place, Perth

The new Buchan Story Heritage Museum in Peebles explores his life and works. They are acquiring, preserving and displaying many interesting exhibits. Buchan was the Conservative candidate for Peebles, which is to the south of Edinburgh, and his family had many associations with the area.


The new Buchan Story Museum in Peebles

The John Buchan Way is a commemorative walking route from Peebles to the Borders.

I am not in a position to make pilgrimages to these far-away places to mark the occasion; London, where Buchan came to live early in 1900, is another matter. I am very familiar with many of the central London locations that he visited, lived and worked in and wrote about. I often go through and past them on the bus.

John Buchan and London, his ‘magical city’
This is a very evocative description:

The spell of London wove itself around me. Fleet Street and the City had still a Dickens flavour, and Holywell Street had not been destroyed. In the daytime, with my fellow solicitor's-clerk, I penetrated into queer alleys and offices which in appearance were unchanged since Mr. Pickwick's day. On foggy evenings I would dine beside a tavern fire on the kind of fare which Mr. Weller affected. Behind all the dirt and gloom there was a wonderful cosiness, and every street corner was peopled by ghosts from literature and history. I acquired a passion for snugness, which I fancy is commoner in youth than is generally supposed. A young man, a little awed by the novelty of everything, is eager to find his own secure niche…

London at the turn of the century had not yet lost her Georgian air. Her ruling society was aristocratic till Queen Victoria's death and preserved the modes and rites of an aristocracy. Her great houses had not disappeared or become blocks of flats. In the summer she was a true city of pleasure, every window-box gay with flowers, her streets full of splendid equipages, the Park a showground for fine horses and handsome men and women. The ritual went far down, for frock-coats and top-hats were the common wear not only for the West End, but about the Law Courts and in the City. On Sunday afternoons we dutifully paid a round of calls. Conversation was not the casual thing it has now become, but was something of an art, in which competence conferred prestige. 

Also clubs were still in their hey-day, their waiting lists were lengthy, and membership of the right ones was a stage in a career. I could belong, of course, to none of the famous institutions; my clubs were young men's clubs, where I met my university friends. One was the Cocoa Tree in St. James's Street, a place with a long and dubious history, of which the bronze cocoa-tree in the smoking-room, stuffed with ancient packs of cards, was a reminder. At that time its membership was almost confined to young men from Oxford and Cambridge. I belonged also to the Bachelors', then situated at the foot of Hamilton Place, a pleasant resort for idle youth, from whose bay- windows one could watch the tide of fashion flowing between Hyde Park and Piccadilly.”

From John Buchan’s autobiographical memoir Memory Hold-the-Door

Although some aspects are unchanged, much of what John Buchan describes has gone for ever - including the foggy Victorian atmosphere. The streets he mentions still exist, but many of the shops and buildings have gone and the people in these streets are of very different demographics with very different lifestyles from those of Victorian and Edwardian gentlemen. I wish I could go back in time and visit John Buchan’s London!

John Buchan may have felt snug and secure in London, but some of his investigative and hunted heroes saw it as a dangerous and sinister place where they were watched, threatened, pursued and attacked. It is possible to retrace the routes that Richard Hannay and Sir Edward Leithen took and visit some of the featured central London locations, but the traffic and the masses of tourists and shoppers make it impossible to recreate the paranoia-inducing atmosphere that the fictional action took place in. The poor air quality is the most dangerous aspect now.

John Buchan and Portland Place
I have mentioned Portland Place in the Marylebone district of central London in connection with Masonic associations and street patterns that look like Olympic torches.

There are also some connections with John Buchan: he lived at no. 76 from 1912 to 1919; he wrote The Thirty-Nine Steps while he was ill in bed there. Richard Hannay resided in a flat in Portland Place; he was known to the public and the police as the Portland Place murderer.

The Georgian terraced house where John Buchan lived was later demolished together with its neighbour and replaced with a bland, contemporary office building. No. 76 recently became the new home of the Royal Institute of British Architects.

As I was visiting the area this week, I decided to take a look at some buildings of interest in Portland Place, no. 76 in particular. 

The notorious no. 33 appears unoccupied. There is nothing to show that John Buchan ever lived in a house on the site of no. 76; there really should be a blue plaque on the outside. There was once a plaque in the foyer, but it went missing during some recent renovations. All we have now is the photographic record.

John Buchan deserves a much better London memorial than this:



Saturday, 20 August 2016

Ayn Rand and the Age of Aquarius

We know that Ayn Rand had no time for anything mystical or metaphysical, so it is unlikely that she ever investigated astrology or studied the history of religions. 

She would probably have been dismissive of and shown contempt towards anyone who tried to talk to her about such topics, which means that she was unlikely to have known much if anything about the impending Aquarian Age, where the influence of Aquarius is balanced by the opposing sign of Leo.

Despite this, there are some references to elements associated with the Age of Aquarius in her life and works.  Perhaps it is all just a coincidence - a very uncanny one though. Perhaps she unconsciously picked up something of the spirit of the coming new age. Perhaps she was an unwitting avatar for some of the subtle forces and unseen influences that affect mankind.

Ayn Rand was born under the sign of Aquarius; she was very logical and rational, which is a major feature of the sign. Her ideology was like a religion for her; we would expect a new religion for the new age to be idea-based rather than feeling-based as in the Age of Pisces.

By coincidence, one of her great novels is called The Fountainhead; the outpouring of water for mankind in the form of ideas is a very Aquarian image:


Ayn Rand, Leo and her lion cubs
One of the main characters in Ayn’s autobiographical novel We the Living is called Leo; he was based on someone she knew as a girl back in Russia and never forgot.

Ayn worked in the studios of MGM, whose mascot is Leo the Lion.

Lion cubs are associated with the waxing Age of Aquarius/Leo.

By coincidence, Ayn Rand owned two small stuffed lion cubs, given to her by her husband as a wedding present. She called them Oscar and Oswald. She drew a sketch of them crying (pouring water!):


Two of her unpublished stories are signed by “O. O. Lyons”.

Wednesday, 10 August 2016

Yet another string of minor incidents

I recently experienced a string of minor misfortunes while out on a shopping trip.There was a time when such incidents would have been very jarring but not any more; I was not affected at all. I even tried to mentally bring some positivity into the atmosphere.

The first incident happened when the bus I was on swept past a bus stop without stopping. A woman who had wanted to get off there became very angry, all the more because the next stop was a fair distance away so she had a long walk back. She swore at the driver.  He said that she should have rung the bell; she insisted that she had rung it. She seemed a bit disturbed and disconnected, and her voice had a strange, unpleasant tone.

The next incident took place in a small supermarket. A woman left her queue to go back and get some item she had forgotten. She took her time, leaving a lot of people waiting. Someone mentioned this, quite politely, to her when she came back – without apologising for the delay - and she took offence and got into an argument with him. Staff had to intervene.

When I was on the bus on the return journey, there was trouble involving a man in a wheelchair who wanted to get off and a passenger who intervened on his behalf. The driver closed the doors to let the ramp down, but she jumped to the wrong conclusion and thought that he was going to move on without letting the man off. She shouted for him to stop. 

It was just a misunderstanding, but the bus driver got annoyed and said, "I'm not blind!" She got annoyed and said there was no need for him to be so rude. As she got off a few stops later, she told the driver that he should not have spoken like that to someone who was just trying to help. 

Soon after that, the bus made a sudden, violent swerve and I was thrown forwards.

A young tourist asked me if she was on the right bus. I tried to help, but it seemed that her English wasn’t good enough for her to understand what I said, despite all my efforts. This was frustrating. I showed her a stop where she could change to a better bus; she produced a map and other papers and said that she knew where she was; I realised that she didn’t really need any help after all. She seemed rather vague. A very minor incident indeed, but I suspect that it was part of the string.

Saturday, 30 July 2016

Ayn Rand: chance events, lucky breaks and unseen influences

After reading through Barbara Branden’s biography The Passion of Ayn Rand yet again, I noticed that she had some lucky breaks in her life. Although she knew what she wanted and was very pro-active in preparing herself for and going about getting it, her life might have been very different and we might never have heard of her without some fortuitous incidents that helped her along her way and got her through some key stages in her life.

Reprieve from university expulsion
When Ayn Rand was studying at university in Russia, there was a plan to expel some socially undesirables. Ayn was on the list; she would not be permitted to attend any other college ever again; being without a degree would have been a death warrant for her future plans. Luckily, a delegation of foreign visitors heard about the proposed purge and they were very indignant about it. In an attempt to make a good impression on the prominent visitors, the expulsions were cancelled for some of the students, including Ayn. A reversal of this kind was a unique occurrence.

Getting a visa to enter the USA
Ayn Rand knew that she just had to go to America. It seemed like her only chance to make something of her life. She could never live under the oppressive Communist regime.

She had a difficult interview with an American consul; she needed to convince him that she planned to return to Russia after her trip to the US. (She actually intended to leave for ever.) She happened to notice a card on his desk. It said that she was going to marry an American. This gave her an idea: she said that it was a mistake and that she was going to marry a Russian man on her return. She was thinking of her still-beloved Leo. The consul realised that her details had been confused with someone else’s; he had been about to refuse her a visa, but her quick thinking made him revise his decision.

She was doubly lucky: she got out before the doors were closed and Russian citizens were prohibited from leaving their country.

Monday, 25 July 2016

Robin Jarvis’s witchmaster Nathaniel Crozier: Part III

The return of Nathaniel Crozier
A Warlock in Whitby ended with the defeat and destruction of Nathaniel Crozier. He left two devastated people behind him: Jennet is shattered emotionally and Miss Boston physically.

The Whitby Child, the final book in the Whitby Witches trilogy, describes Crozier’s efforts to return from the dead. He has done a deal with an evil supernatural entity: he will be restored to life in return for Ben’s death.

Crozier uses his coven of witches to perform rituals and run his errands, which include more attempts to murder Ben. Jennet is drawn into the coven; Nathaniel has left her in such a bad state that she has no defences against their plots.

It all – eventually - ends well for most of the characters, but only after a lot of action, horrific incidents, suffering and supernatural intervention, both malign and benign.

Roselyn Crozier returns temporarily to get her revenge; Nathaniel Crozier is permanently destroyed. The members of his coven are released from his control to make whatever new lives they can for themselves. Miss Boston, who early in the story recovers from her stroke, cheats death a few more times but her life finally comes to an end. She is 93 years old, and she is no longer needed to defend the children.

The future for Jennet and Ben is very good: their parents are restored to life.

The only thing that Nathaniel Crozier ever did to make the world a better place was to (inadvertently) redeem the Gregsons. There is a happy ending for this couple, who continued to be good neighbours to Miss Boston while she was still alive. They repair the relationship with their estranged son. They go to visit him and see their grandchildren for the first time.

Perhaps a horrible experience is necessary before some people can see the light, appreciate and make the best of what they have and change for the better.

Thursday, 21 July 2016

Rudyard Kipling, nationalism and our children’s future

Many disappointed and resentful people who voted to Remain in the EU call people who voted to Leave stupid, uneducated, racists, fascists and bigots, traitors who have ruined this country’s and ”our children’s future".

Emotional over-reactions, hysteria even, from self-declared broken-hearted people are common; attempts by such people to understand why rational people who are obviously not stupid or bigoted would vote to Leave are not. 

A prophetic poem by Rudyard Kipling helps to explain how people who support sovereignty and nationalism, people who think that enough is enough and prefer to live among their own kind, feel. He even mentions the influence of alien religions and the effect that too much diversity would have on children in the future: 

The Stranger within my Gate 

The Stranger within my gate, he may be true or kind,
But he does not talk my talk - I cannot feel his mind
I see the face and the eyes and mouth
But not the soul behind.

The men of my own stock, they may do ill or well,
But they tell the lies I am wonted to, they are used to the lies I tell;
And we do not need interpreters
When we go to buy and sell.

The stranger within my gates, he may be evil or good
But I cannot tell what powers control, what reasons sway his mood;
Nor when the Gods of his far-off land
Shall repossess his blood.

The men of my own stock, bitter bad they may be,
But at least they hear the things I hear, and see the things I see;
And whatever I think of them and their likes,
They think of the likes of me.

This was my father's belief, and this is also mine:
Let all the corn be one sheaf, and the grapes be all one vine
Ere our children's teeth are set on edge
By bitter bread and wine.


Sunday, 17 July 2016

Ayn Rand: some more thoughts about her life

Barbara Branden’s biography The Passion of Ayn Rand is inspiring a whole series of articles. It is uncanny how so many aspects of her life resemble mine.

Some more similarities
Ayn Rand loved light classical music and operettas; so do I. When she first encountered them, they provided a magical form of temporary escape from a life of squalour, poverty, fear, pain and humiliation; this was my experience too. She would queue for hours in freezing weather to get the cheapest tickets, walking miles to save her fare money; I did exactly the same.

Ayn Rand pinned all her hopes for the future, for escape from a life of blank nothingness, for freedom, for any kind of life, on one thing: moving to the USA; I did the same with the profession of computing. She knew that she just had to go there; I knew that too.  The terrible suspense, the hopes, fears and disappointments and uncertainty that she had to live through before she finally got what she wanted are very familiar; I endured all that too.

She felt at home in New York as she loved the city lights, the city streets, the buildings and the big city atmosphere; I feel exactly the same about city life, as opposed to the suburbs and the countryside. Just knowing that it is all there, just outside the window, really does give fuel to the spirit.

While her mental energy was limitless, she always struggled with the problem of low physical energy; I have the same problem. She once worked continuously for 30 hours with no sleep; I used to do that all the time.

Ayn Rand almost never drank alcohol, disliking both the taste and the effect; I am the same. She disapproved strongly of the drug culture; it didn’t make sense to damage or destroy one’s most precious attribute, the clarity and precision of one’s rational mind; I share her views. She was a heavy smoker though; I have always been a non-smoker.

She had a few lessons, but was unable to learn how to drive a car; I have never even wanted to learn.