Cults and the cutting of personal connections: Part IV

As mentioned in Part III, the cutting of personal connections between cult members and non-members works both ways: it is not always the members who do the dropping.  

This breaking of bonds can cause problems and dilemmas no matter which side does it. This article covers a few more aspects of this painful subject.

Problems on the cult side
The most obvious problem here is that cult members who are forbidden from associating with their families and friends will not be able to get financial or other forms of support for the cause or movement from them.

One way round this is for the cult to arrange supervised phone calls or meetings. Selected members are told what to say and ask for, and another member listens in or is present to ensure that they follow instructions and stick to the script. This may work, at least for a while, if the family wants contact on any terms.

A compromise solution is to apply the strictest rules and the tightest controls only to hard-core members, the upper levels or the inner circle, with less-dedicated members, supporters and other 'inferiors' free to associate with anyone they want to.

Public relations are another problem. I used to wonder why a particular cult-like organisation would order many of its senior members to stop seeing their families when this would entail making enemies out of former friends, give ammunition to opponents and result in bad publicity that might alienate potential supporters and damage the cause. 

One tactic cults use here is denial. They may insist for example that it isn't true that members are forced to cut all outside relationships. Such blatant lying may work for a while – I fell for some of it myself in the early days – but people now have access to social media, defectors' stories and the Internet so are more educated and less likely to be fooled.

The mystery of Jean Rhys, Aunt Maria, and Diana Wynne Jones

The article about Carole Angier's doubly-depressing biography of the novelist Jean Rhys includes an attempt to answer a big question the book raises: if it has such a bad effect, why read it and why comment on it? 

I said something relevant to this question a long time ago in the first article about Diana Wynne Jones's witch Aunt Maria: I persevere with some infuriating and/or depressing books because there are lessons to be learned and points and connections to be made from them. 

This article attempts to answer a small question that arose recently when I noticed a few similarities between Jean Rhys as described in Carole Angier's biography and the fictional Aunt Maria: could Diana Wynne Jones have been influenced by Jean Rhys: Life and Work when she was writing Black Maria aka Aunt Maria? 

After dealing with some of the more significant topics connected with Jean Rhys, I decided to investigate the possibility that Diana Wynne Jones had read Carole Angier's biography and, consciously or unconsciously, copied a little of the material for her children's book. 

I started by re-reading Black Maria in the light of what I had recently learned about Jean Rhys; some of the common elements I found this time around seemed worth highlighting - and more than just coincidence.

Wheelchairs and walking
Both Jean Rhys and Aunt Maria pretended to be more disabled than they really were. 

The first article about Aunt Maria mentions a scene in which the horrible old witch, who is supposedly can barely walk and spends much of her time in a wheelchair, is quite able to get up and go to the window when she sees something that angers her. 

When I first read this, I was immediately reminded of something I had read many years earlier about Jean Rhys while looking into the Jane Eyre connection: when she became angry with her assistant, she left her wheelchair in a flash to run to the door and lock it. 

Isaac Asimov, public libraries, and National Science Fiction Day

This article for January 2nd is the last in a string of lighter posts for the holiday season. It will soon be time to get back to the depressing biographies and other heavy topics!

January 2nd is the official birthday of the great - if not the greatest - science fiction writer Isaac Asimov, who was featured in an article that marked the 25th anniversary of his death. There is also an article about a never forgiven or forgotten brushing-off experience that he had in common with Noel Streatfeild.

Isaac Asimov and public libraries 
Just like many other writers, including Neil Gaiman and Terry Pratchett, Isaac Asimov was a great user of public libraries as a boy. He learned far more from library books than he did at school, as did I and many other self-educators.

His autobiography In Memory Yet Green contains some details of his early dealings with public libraries, which he first joined at the age of six. Just as I did, he managed to wangle cards from two different libraries so got twice the normal ration of books; just as Neil Gaiman and I did, Asimov was soon able to get access to the adult section.

Isaac Asimov read voraciously to satisfy his craving for knowledge, but he was not indiscriminate. I could have written this myself:

“I wanted excitement and action in my stories rather than introspection, soul-searching, and unpleasant people. So if I did reach for fiction in the library it was likely to be a historical novel by Rafael Sabatini...(Usually, when I discovered one book by a prolific author I found I liked I would methodically go through all the others by him I could find.)“

Isaac Asimov remembers public libraries 
Even though he moved on to academic and other professional libraries and eventually established a reference library of his own at home, Isaac Asimov never forgot the huge debt that he owed to public libraries.