A scene of special interest from a Dion Fortune occult novel

There are a few scenes in Dion Fortune's occult novels that have particular relevance to some of the material on here. 

These scenes contain familiar elements; they provide supporting evidence for some key theories about certain metaphysical influences and phenomena; they enable people to put similar experiences into a wider context and learn some useful lessons.

This post features one of these scenes. It caught my attention when I was skimming through Dion Fortune's novel The Demon Lover (1927). It describes the negative effect that a girl who is being controlled by an evil entity has on someone she encounters.

Bad energy repels the doctor
A mediumistic young girl called Veronica Mainwaring is a major character in The Demon Lover. While she is harmless in herself, everything changes when she comes under the hypnotic influence of a black magician called Justin Lucas.

After his death, he uses her to help him drain children of their vital energy so that he can materialise; some of the children die.

Possessed by the spirit of Lucas, a huge mastiff goes crazy and kills the doctor's son; this man had hoped to marry Veronica, so Lucas saw him as a rival.

Veronica is taking her morning walk when the doctor drives past in his dog cart:

“He gave her one glance, and shaking the reins, drove swiftly past without any other sign of recognition than was conveyed by that look of hate and repulsion.”

The doctor knows nothing but senses everything:

“...there was something about the girl which did not fall within the laws of his three-dimensional universe. What it was, he could not define, even to himself, but he hated and dreaded her as children and dogs hate and fear, without reason assigned, yet with an unerring instinct.“

The doctor senses that Veronica is overshadowed by Lucas's malign influence, he is repelled by the negative energy around her, and his intuition rightly tells him that she was somehow involved in his son's death. No wonder that he hates and fears and hurries away from her. 

Veronica behaves in a similar way towards the huge killer dog that she has inherited from Lucas. She is a dog lover and at first she quite likes the friendly old thing, but this changes after he comes under the evil influence of the dead Lucas:

“...to Veronica...the whole ‘feel’ of dog, kennel, and surroundings was so repellent that she drew hastily back and hurried away from the yard and its sinister occupant.”

Three cult-related exercises with a wider application

Steven Hassan's books Combating Cult Mind Control and Freedom of Mind contain much good advice about supporting and rehabilitating people who have escaped from destructive cults. People who want to help cult leavers and cult leavers who want to help themselves will find these books very useful.

I have mentioned some of Steve Hassan's suggestions in previous articles inspired by his books. Some of the techniques and practices that he promotes have a wider application: for example, people who have escaped from dysfunctional families - some of which can be very cultlike - and are trying to process the past and rehabilitate themselves may also find them worth trying. 

This article features and expands on three pieces of advice that are best followed in sequence: tell the story, rework the story and salvage as much as possible from the time spent in captivity. 

1) Telling the story
Steve Hassan says that cult leavers are stronger for being able to share their personal stories. He also says that the written word is a powerful medium of communication, and that writing the entire story down helps the writer to process and gain a better perspective on the experiences.

This is all very true, but the story-telling exercise may be very time consuming and it may be difficult to know where to start. 

This applies even more to people who are trying to come to terms with and move on from many years of neglect and ill-treatment at the hands of their families. People who are both cult leavers and members of dysfunctional families will have a lot of material to process.

A spreadsheet for topics and timelines provides a good structure and framework for the narrative, and using it to record key elements in someone's life may save time in the long run.

There are so many variables and different stories to tell that it is impossible to design a 'one size fits all' template. 

A good way to get the ball rolling is to set up column headings and sub-headings for basic, useful and important information. It is advisable to start with key items such as people, addresses, dates and milestones. Lists of elements such as food and clothes, schools and jobs, toys and pets, books and music, entertainment, outings and travel will help to fill out the picture of the past. Other categories could include accidents, illnesses and painful incidents such as a family breakup. Political events and news items that made a big impression may also be worth recording.

It is best to concentrate on one aspect at a time and follow it through in sequence over the years of dependency and captivity.

A few quotations from Dion Fortune's occult novels

In addition to her non-fiction books, the occultist Dion Fortune wrote five novels. While the stories themselves don't inspire commentary, some of the expressions and observations in these novels really stand out and are worth highlighting. 

This article contains a few propositions that particularly resonated when I first came across them.

Beggars can't be choosers

“...it does not do to be angry with life unless one has private means...”

From The Winged Bull (1935)

These wise words may be painful to read and difficult to accept, but they are very true. This may be a bitter pill to swallow, but the difference between operating from a position of weakness and operating from a position of strength is often a matter of financial independence. 

Some people just can't afford to have any feelings or views; they would make things worse for themselves and lose what little they have by challenging someone or something. 

People who have private means, money that is not dependent on the employment market or the whims of other people, are very fortunate: they don't need to put up with the hardships, ill-treatment and injustices that wage slaves and penniless people are forced to endure. 

They can afford to take a stand and fight for their cause.

Independence of mind is another great advantage

“People who value public opinion are at a very great disadvantage in dealing with people who don't.”

From The Sea Priestess (1938)

This proposition complements the one above.  It can also apply to people who overvalue the opinions of the people around them.

People who value public opinion can indeed be greatly handicapped when both dealing and competing with people who don't. 

People pleasers and others who care very much what people in general think of them are operating from a position of weakness. They may feel that they can't afford to get angry, say what they really think or do what they really want to do. Fear of negative reactions and manipulations such as criticism, disapproval, reproaches and rejection may hold them back and keep them in their place while people who don't care what others think of them forge ahead. 

People who are indifferent to public opinion operate from a position of strength. They have independent means – on the inside. They can afford to be straight with other people. They have the courage of their convictions; they take their own path through life, going where the other lot can't follow. 

Anyone who has both financial and psychological independence is very fortunate indeed.

A tale of two very convenient 'accidents'

The article about workplace memories was inspired by a few comments made to me by fellow workers many years ago. 

Two incidents involving another colleague surfaced in my mind recently while I was thinking about the past. Again, they seem much more significant now that they did at the time. They provide supporting evidence for some of my ideas about psychological black magic, one of the unseen influences that inspired the creation of this blog.

The first 'accident'
It all started when a colleague, a computer programmer I shall call Mrs M., realised that she had made a mistake after making some requested changes and putting the updated software onto a spool of magnetic tape for the computer operators to release into the live system. She suddenly thought of a possible problem; rather than confess and follow the proper procedures, she fixed the error and when she thought that no one was looking went to replace the original tape with the new one that she had made.

Mrs M. got caught by the operators in the act of substituting the new tape for the old one. She was not too popular with them and they had a big argument. She became very upset and said, “Why can't they trust me?” 

The atmosphere was becoming increasingly charged, then her phone rang. It was a neighbour: Mrs M.'s little girl had just fallen from her bike and the neighbour had carried her inside. She was slightly hurt, and the neighbour wanted Mrs M. to go and collect her.

So Mrs M. was off the hook – for a while at least. She had a perfect pretext for escaping from the office and the trouble that she had created.

A few points about helping cult leavers

This is the fourth and final article inspired by exit-counsellor Steven Hassan's thought-provoking book Combating Cult Mind Control, his illuminating 'Guide to Protection, Rescue, and Recovery from Destructive Cults'. 

The first article covers some of the interesting things that Steve Hassan has to say about how cults recruit people. 

The second article contains disturbing information about life inside cults.

The third article features a few of the useful points that he makes in connection with getting people out of cults.

I now want to highlight a few of his ideas about helping people who have left a cult. I have already produced an article about life after leaving a cult, but Steve Hassan's book has inspired some more commentary. 

Would-be helpers need to understand what they are up against and dealing with; Steve Hassan has some distressing and depressing information about this. 

Helpers also need to learn what to do about it; the book has some useful and encouraging suggestions about what works best when helping cult leavers rediscover and live from their real selves, recover from the abuse they have endured and make new, productive lives for themselves.

The worst comes first
Steve Hassan has a lot to say about the many and severe problems faced by cult leavers, the biggest of which is loss of identity. They may also be suffering from arrested development, they may behave in an inappropriately dependent way, their self-esteem may have been destroyed, their critical faculties may be atrophied, they may have memory loss and find it difficult to concentrate, they may have trouble making decisions and they may have serious adjustment problems.

They may also be living in fear of some kind of retaliation by the cult.

A few workplace memories with a wider application

A few comments that were made by colleagues in companies I worked for many years ago suddenly surfaced in my mind recently and inspired an article. At the time, I just accepted the remarks at face value; now, they seem more significant and to have a wider application. 

Settling for far too little
I remember a time when a new IT manager was taken on. One of his first tasks was to go round to each workstation in turn and speed it up.

The boss said that he had no idea what had been done, but he wanted everyone to know how amazed and delighted he was with his workstation's performance after the upgrade. 

The IT man told me that he was amazed to see what the workstation users had been living with for a long time in terms of a very slow service. He said that he had seen similar situations in his previous job and couldn't believe what people had been putting up with until he arrived to sort things out.

I have often felt amazed for similar reasons myself, and in many different scenarios. How can some people put up with what they are getting? How can they settle for so little?  Do they not know how much better things could be? Probably not; Who having known the Diamond and all that.

Or maybe they are aware that what they have is of low quality, but assume that for them a better deal is unattainable.

It is always advisable to monitor what is out there and investigate the chances of moving on to something better. It is also a good idea to seek advice and assistance from someone more knowledgeable and experienced.

Seeing with new eyes
A memory that comes to mind in a similar connection is of a colleague who resisted wearing glasses for a long time - contact lenses were not an option for some reason. She finally bought some, and was amazed at how much clearer and stronger her vision was.

She told me that she wanted to cry when she realised how much better things could have been and how much she had been missing all this time.

A few points about getting people out of cults

This is the third article inspired by exit-counsellor Steven  Hassan's book Combating Cult Mind Control, his 'Guide to Protection, Rescue, and Recovery from Destructive Cults'. 

After covering some of the interesting things that Steve Hassan has to say about how cults recruit people and his disturbing information about life inside cults, I now want to highlight a few of the useful points that he makes in connection with getting people out of cults.

I have already produced an article about the difficulties of leaving a cult, but Steve Hassan's book has inspired some more commentary.

Three ways to get out of a cult
Steve Hassan comes straight to the point here:

“People leave a group in three basic ways: they walk out, they get kicked out (often in a very “burned-out" condition, both psychologically and physically), or they get counseled out.”

This summary is spot on. In addition, perhaps some people who are temporarily out from under the influence and away from other members may just decide not to go back. This is similar to but not quite the same as walking out; it could be that they mentally defected a while back and just waited for the right opportunity to cut the connection! 

Incidentally, Steve Hassan says that 'walk-aways' are often members who have been able to maintain contact with people outside the destructive cult; he also says that walk-aways make up the majority of cult leavers.

Counselling out: newcomers versus old-timers
When it comes to counselling people out, it may at first seem likely that the easiest candidates are those who have been members for only a short time and the most difficult those who have committed many years of their lives to the cause. 

Steve Hassan supports this idea:

“If I am contacted within the first few months of a recruitment, the prognosis for a successful exit within a year is extremely good. On the other hand, if the person has been in the group for ten years when I am contacted, it might be quite some time before an intervention can be successfully attempted...”