Thursday, 21 December 2017

Life after leaving a cult: predictable paths people take

There is a lot of information available about cults, cult-like organisations, cult leaders and cult members and ex-members. I compiled some ideas and information myself from personal experience, ideas for which my researches found much independent confirmation. 

I made posts on a forum that no longer exists. I want to overhaul the material and put a few extracts on here, in the hope that they will be of use to someone.

I will start at the end, with a short account of what I know about people who have left one of these sinister organisations.

Groups most cult leavers fall into
Many people who leave a cult just want to recover and get on with whatever lives they can make for themselves, perhaps after telling their stories to a few people.

A few high-profile people may expose the practices and describe their experiences mainly for the money, attention and publicity. I am thinking of celebrity ex-members of organisations such as Scientology here. One of them has a TV show.

Then there are those who go into the mechanics of cult leadership and operation in great detail. They take action on an intellectual level. They do a lot of reading and research and consult a variety of sources. They want to understand what forces were at work, mainly for their own benefit. They may also hope to educate others and deter them from joining; some write very helpful books and articles. This is possibly the best option, but not everyone has the necessary resources.

Most ex-members will think that they are lucky to be out of it, but a few may feel lost and miserable and blame themselves for not being able to meet the (unrealistic) requirements and (outrageous) demands. They feel that they failed to make the grade. They feel inferior, not good enough for the elite organisation. They have let the leader and the cause down.

They have been expelled from Paradise and the gates locked behind them. They may be unable to cut their losses and move on with their lives, even when they have support, options and opportunities. They may feel even worse than they did when inside. They may be very depressed and just give up on life. Someone once explained all this to me when I asked about people who had left, but not spoken out against, a cult.

Monday, 4 December 2017

A meeting and another string of minor misfortunes

I have written several article about days when everything went wrong for me and I experienced some jarring incidents.

I have described some minor misfortunes and unpleasant occurrences, their effects and my ideas about their causes. 

These bad days are exceptional, but they still happen. The latest ‘one of those days’ was yesterday.

The misfortunes
They were very minor and also very typical.

I had left home and was walking towards the bus stop, when the sudden fear that I might not have switched off some plugs came into my mind. The fatal fire in the tower block in June has made me extra careful, so I went back and found that everything was in order. When my resistance is low, as it was at this time, wrong ideas get into my system like germs into a wound.

I went to get some money from the nearest ATM machine. Normally it says, "Please take your card and wait for your money", but this time it just said "Please wait", and I waited and waited and waited.

Eventually, I decided that something must be wrong so I pressed the Cancel button a few times, but nothing happened. I was very worried, and thought I would have to go into the bank first thing next morning and try to sort it out. Suddenly, the machine disgorged my money and card. It was lucky that I was still there to take them. I had trouble with this machine once before – again at a time when I was affected by bad energy.

I went on to pick up some parcels from a shop – I love the ‘Click & Collect’ option! I had intended to get there just before it opened, so I was worried that as I was behind schedule it would be packed with people. I worried unnecessarily. I had checked the opening time online, but actually they didn't open until one hour later so I had to kill some time. Then they couldn't find one of my parcels; they tracked it down eventually though.

Monday, 20 November 2017

Charlotte Brontë’s St. John Rivers: Cult Leader

The inspiration for the title of this article came from the names of some recent mash-up novels such as Abraham Lincoln: Vampire Hunter, and the article itself was inspired by the sudden realisation that St. John Rivers, a character in Charlotte Brontë’s Jane Eyre, has some of the typical characteristics of a cult leader.  

It was reading about people such as Bronson Alcott to get material for forum posts about cults that stirred up memories of this fictional character. I went back to Jane Eyre to refresh my memory and look at St. John Rivers in the light of what I now know about charismatic cult leaders. 

The first few times I read Jane Eyre, I passed quickly over the chapters where he appears as he seemed an unsympathetic, not very exciting character; I much preferred Mr Rochester and other parts of the book. This time around, St. John Rivers was the main person of interest and his conversations with Jane the main scenes of interest. 

Re-reading the chapters in which he appears has confirmed my idea that he has some attributes in common with cult leaders. There is also his resemblance to Bronson Alcott: St. John Rivers too is tall and handsome with fair hair and blue eyes. He says himself that he has a hard, cold personality. He is a fanatic with a burning ambition to make his mark on the world.

In support of my case, here are some examples of the familiar attributes I found.

Unlimited ambition and a mission
St. John Rivers had a compulsion to change the world - or even save the world. His mission was to convert the Hindus to Christianity. 

In St. John Rivers’ own words:

Reason, and not feeling, is my guide; my ambition is unlimited: my desire to rise higher, to do more than others, insatiable.  I honour endurance, perseverance, industry, talent; because these are the means by which men achieve great ends and mount to lofty eminence.

This may have been spoken by a fictional character, but it is uncannily familiar: it sounds rather like something that Benjamin Disraeli might have said. 

Sunday, 12 November 2017

Benjamin Disraeli and the New World Order

This article contains more of the material I found while looking for answers to some of the outstanding questions I had about Benjamin Disraeli’s personality, beliefs, interests and activities.

There are allegations that Disraeli was involved with the New World Order. Did sinister forces conspire to put him into a very high and influential position? Was he a pawn and a puppet or a middleman? 

Was he even a member of the sinister organisations himself, working to further a secret agenda?

Could it just be immense amounts of persistence, ambition and determination that got him to the top of the world of politics – with the help of some patrons – or were unseen influences at work in his life? I suspect that they were.

Was it something he said?
It is Disraeli’s own words that have given some conspiracy theorists the idea that he had some connection with the Illuminati, the New World Order and similar secret organisations.

Here is a much-repeated line from his 1844 political novel Coningsby:

So you see, my dear Coningsby, that the world is governed by very different personages from what is imagined by those who are not behind the scenes."

Another quotation from Coningsby:

"Governments do not govern, but merely control the machinery of government, being themselves controlled by the hidden hand..."

The hidden hand is often mentioned in connection with Freemasons; it is seen in portraits of great statesmen and leaders such as Napoleon.

Saturday, 4 November 2017

L. Ron Hubbard and Charles Fort: a problem in common

I have noticed that not only do some people not get what they wanted, hoped for or expected, but they may also get exactly what they didn’t want.

One example is when people who want a specific type of audience, follower or reader attract exactly the wrong sort of person.

By coincidence, I came across two examples of this phenomenon just a few hours apart, while I was looking into something else.

I read this about L. Ron Hubbard:

“Hubbard wanted to attract explorers and men of the world. Instead, he ended up with science fiction fans.”

I read this about Charles Fort:

“Fort’s horizons were boundless and in his day he lamented that ‘the majority of people attracted are the ones we don’t want; Spiritualists, Fundamentalists’.”

Very amusing, and rather sad.

It reminds me of an army recruitment centre I often passed; their window display attracted the attention of lots of children and old ladies, but I never saw any young men looking at it!

Saturday, 23 September 2017

Arthur Conan Doyle, Rudyard Kipling, and the Isle of Wight

When I visited Portsmouth and Southsea earlier this year, I thought about extending my explorations to another, nearby, seaside town - Ryde on the Isle of Wight. After walking around Southsea looking at places of interest, I didn’t have enough energy or inclination left, so I decided to leave it for another day. I had hoped to go much sooner, but I have finally made the trip.

Significant dates
Geoffrey Stavert, the author of A Study in Southsea: The Unrevealed Life of Doctor Arthur Conan Doyle, did some detective work and was reasonably confident that Conan Doyle arrived at Clarence Pier in Southsea on Saturday, June 24th 1882.

By coincidence, June 24th 2017 was a Saturday too, and I first intended to visit the island on that day; it seemed fitting that I would leave Clarence Pier on the same day and date that Conan Doyle arrived. However, it was a day when the weather was not very good and I didn’t feel like going anywhere.

I kept postponing this trip in favour of other things, until I realised that autumn was upon us. September 22nd was the day of the Autumn Equinox, so I thought that would be a good day to go.

Journey to Ryde on the Isle of Wight
I returned to Southsea, then travelled by Hovercraft over the Solent to Ryde.

I have made this journey before, but on those occasions Kipling and Doyle were not involved. I lived in Ryde for a short time when I was four years old, and I went back there just for personal reasons. This time, I was aware of some relevant associations.

Unseen influences on the Isle of Wight
The Isle of Wight has a bad reputation. There are allegations of Satanism, black magic and mysterious goings on. Freemasons in business and local government are alleged to have inordinate influence on the island’s affairs. David Icke, who lives in Ryde, is one of the many people who have written about this.

I will never know why my family moved to Ryde – and some other places with interesting and sinister connections. I suspect that someone was following some kind of psychic trail.

Monday, 4 September 2017

Benjamin Disraeli: three Napoleons and The Revolutionary Epic

I found the material for this article while looking for answers to some questions I had about Benjamin Disraeli. I wanted to know whether, despite the allegations of his enemies and detractors, he had any sincere beliefs. Did he have strong convictions about anything, or were his views changeable and just adopted from expediency?

I found that he did have some genuine and firmly-held beliefs.

The Revolutionary Epic
One thing that Disraeli definitely believed in was his own genius. 

Another belief was that men are best influenced and governed by appeals to their imagination and by someone charismatic whom they could adore and obey. Someone they could hero-worship was what the people wanted. Romance was superior to reason when it came to leadership. He was right in that many people certainly do want their gods to be in human form.

These two beliefs came together in one of his attempts to make a name for himself as a creative writer.

In 1834, when he was 29 years old, he published his poem The Revolutionary Epic on this theme. It dealt with the French Revolution and the career of Napoleon Bonaparte. He considered it to be his masterpiece, the best thing he had ever done. It was going to show the world what a great genius he was, bring him fame and fortune and immortalise his name. 

Or so Disraeli thought.

Monday, 28 August 2017

Benjamin Disraeli: Imperium Et Libertas, death and primroses

Benjamin Disraeli died on April 19th, 1881.

Protocol did not permit Queen Victoria to attend his funeral, but she sent two wreaths of primroses with a simple message attached: “His favourite flowers.”

She used to dispatch many bunches of primroses from Osborne House, her holiday home on the Isle of Wight, to Disraeli, for which he always thanked her effusively. Perhaps he was just being polite; perhaps he really did like primroses more than any other flower.

Queen Victoria sent primroses to Disraeli’s grave at his home in High Wycombe on each anniversary of his death until 1901, when she herself died.

Some people allege that by ‘his’, Queen Victoria meant Prince Albert’s!

Either way, because of what she wrote and sent, primroses became associated with Disraeli’s name and were featured in two legacies, Primrose Day and The Primrose League.

Primrose Day
On the first anniversary of Disraeli’s death, many people in London wore primroses in their hats and buttonholes as a tribute to the great statesman who had done so much for his country and the British Empire.

This established a tradition; for decades to come April 19th was Primrose Day, which became an unofficial national holiday until the First World War.

On the day, people made pilgrimages to Disraeli’s grave and to his statue near the Parliament that was his Mecca.

As late as 1916, Pathé News filmed the laying of a wreath of primroses at Disraeli’s statue outside the Palace of Westminster.

No other Prime Minister’s death has been honoured in this way.

Sunday, 27 August 2017

Benjamin Disraeli: clothes, debts and a very happy marriage

I have been looking at more information about Benjamin Disraeli’s life, personality and political career. He is still a man of mystery to me. Perhaps describing and contemplating the aspects, good and bad, that have interested and affected me the most will help me to decide what sort of man he really was and how sincere his views were.

This article describes some personal aspects that caught my attention.

Disraeli the dashing dandy
Benjamin Disraeli’s exotic appearance was a major factor in his life.

I have noticed many references in Victorian writings to coal-black eyes. This is odd; I have never seen anyone like that. Perhaps it was just a convention for describing very dark brown eyes. It is also possible that the dim lights they used enlarged people’s pupils so their eyes appeared black.

Disraeli too was described as having coal-black eyes, and he had glossy black hair too. His family was of Italian origin – just like Marie Corelli, he claimed Venetian ancestry - so perhaps this was where the dark colouring came from.

His appearance meant that he could never pass as typically English, so he exploited his looks and went to the other extreme. He became an exhibitionist. He cultivated a flamboyant and exotic image, when he was a young man at least. He modelled himself on Lord Byron and developed a very colourful, striking and outrageous style of dressing in order to attract attention.

For example, he was seen in -

“…a black velvet coat lined with satin, purple trousers with a gold band running down the outside seam, a scarlet waistcoat, long lace ruffles, falling down to the tips of his fingers, white gloves with several brilliant rings outside them, and long black ringlets rippling down upon his shoulders.

Another notably ostentatious outfit consisted of green velvet trousers with a yellow waistcoat, shoes with silver buckles and lace at his wrists again.

He is said to have worn rouge, powder and perfume too.

He caused a big sensation when walking in central London:

"He came up Regent Street when it was crowded wearing his blue surtout, a pair of military light blue trousers, black stockings with red stripes, and shoes! 'The people,' he said, 'quite made way for me as I passed. It was like the opening of the Red Sea...Even well-dressed people stopped to look at me. I should think so!'"

Men usually wore boots not shoes at the time, which explains why his footwear was mentioned.

Perhaps he was acting a part; perhaps he was making his presence felt; perhaps he just enjoyed the attention.

Other people’s descriptions are better than nothing, but I wish that I could have seen Disraeli in all his glory for myself. He would have been a sight well worth seeing.

Disraeli and the ideal marriage
His critics alleged that Disraeli had no genuine feelings. His well-documented attachment to his wife Mary Anne, formerly Mrs Wyndham Lewis, proves them wrong. He just does not seem like a user or manipulator where she is concerned.

There was a lot of good feeling on both sides; they were devoted to each other. She was exactly what he needed; she provided the financial, emotional and practical support necessary for his political career.

Mary Anne Disraeli has been described as a loud, talkative, over-painted, over-dressed, social-climbing oddity whose speech and behaviour were often bizarre.

Many people disliked her, and Queen Victoria said that she was very vulgar. Disraeli would not permit any criticism of his wife, and when someone once asked him in effect how he could stand it, replied, “Gratitude”.

This sounds sincere, and anyone who can feel genuine gratitude can’t be all bad.

Disraeli had good reason to feel grateful towards Mary Anne. She had rescued him, settled his debts and promoted his political career. He might never have achieved his goal of becoming Prime Minister and a great statesman without her.

She took care of her Dizzy. In return, she got his loyalty and devotion, not to mention a lot of very romantic letters and speeches. 

She was 12 years his senior and 47 when they married, but throughout the 33 years they were together he behaved as if she were young and beautiful. He wouldn’t hear a word against her.

It is a very touching and enviable relationship. They may have seemed a very odd couple to outsiders, but they brought out the best in each other and had something that many people do not, something that enabled Disraeli to say this after Mary Anne had died:

"Marriage is the greatest earthly happiness when founded on mutual sympathy.

It is good to learn that he had some personal happiness in his life.

Disraeli and his dreadful debts
Benjamin Disraeli’s behaviour towards his wife may have shown him at his best; his attitude towards borrowing money and getting into debt is for me the worst element in his personality. 

He was very good at persuading people to lend him money and invest in his business enterprises.

He had borrowed and lost a fortune by the age of 21. His South American mining investment venture and the publishing enterprise both failed to bring in the huge amounts of money he had hoped to make for himself and his supporters.

Not doing everything possible to support oneself, not living within one’s means, having feelings of entitlement to other people’s resources, sponging off friends and acquaintances and asking to borrow more instead of paying back the original loan all seem very horrific to me.

Perhaps Disraeli would have asked what else could someone with expensive tastes, great ambition and little money of his own do. He said, “As a general rule, nobody has money who ought to have it.”

Perhaps he thought that living within one’s means was all very well for ordinary people, but such rules should not apply to a great but unrecognised genius. Some scruples were luxuries that he could not afford, and the end justified the means.

As Lord Stanley explained to Queen Victoria, “Mr Disraeli has had to make his position, and men who make their positions will say and do things which are not necessarily to be said or done by those for whom positions are made.”

This is very true!

Wednesday, 23 August 2017

Benjamin Disraeli: reaching the dizzy heights in politics

Benjamin Disraeli reached the supreme summit of his ambitions when he entered the House of Commons as Prime Minister in February 1868.

The politician who became affectionately known as ‘Dizzy’ had first entered Parliament in 1837. He was jeered and shouted down when, as MP for Maidstone, he made his maiden speech. He sat down in defeat, saying, “I sit down now, but the time will come when you will hear me.”

His prophecy came true.

Lord Melbourne, who had condescendingly explained to Disraeli in 1834 why the likes of him could never become Prime Minister, said in 1848 after hearing that Disraeli had become Leader of the Opposition, “By God! The fellow will do it yet.”

He was right. Unfortunately, Melbourne didn’t live long enough to see his words come true.

What might be called The Politician’s Progress had been an uphill battle.

Disraeli spent around three quarters of his political career in opposition, some of it between terms as Prime Minister. He would have needed preternatural amounts of ambition, endurance, patience, persistence and determination, not to mention patronage by prominent people and emotional support, to recover from all the disappointments, setbacks, opposition and criticism, overcome all his handicaps, stay the course and reach his goal.

Was it all worth it?
Only Disraeli himself could tell us whether the game was worth the candle; all we can do is speculate.

I have seen what happens to some people when they concentrate obsessively on getting something, often to the exclusion of everything else.

Some of them attract forces that stop them getting it.

Some end up with what seems like a fifth-rate travesty of what they really wanted. In other cases, everything backfires and they get the exact opposite of what they had hoped for, perhaps losing what they already had.

None of this was for Benjamin Disraeli: he got exactly what he wanted. He became very powerful politically and all the top people knew who he was. He moved in the highest circles in the land. Queen Victoria became his friend.

Monday, 21 August 2017

Benjamin Disraeli: progressing in politics

Benjamin Disraeli has been called the most gifted Parliamentarian of the 19th century and a first class orator, writer and wit.

Twice Prime Minister, he played a major part in the creation of the modern Conservative Party. He also made the Tories the party most identified with the glory and power of the British Empire: he brought India and the Suez Canal under the control of the British crown.

Reading in Disraeli: a Personal History by Christopher Hibbert about Disraeli’s rise from relative obscurity to international renown and what he called ‘the top of the greasy pole’ makes me wonder how he did it, why he did it and which, if any, subterranean forces were at work to move him into such a high position. These articles are a record of my attempts to understand what was going on and to answer those questions.

Getting in: the political party lottery
Although Disraeli may have decided on a political career in 1826, he didn’t do much about it until 1832. This was after his return from the Grand Tour of Europe and the Orient, a tour that restored him to health.

His long term goal was to become Prime Minister.

The first step in this direction was to get into the House of Commons as a Member of Parliament.  This entailed deciding which of the three political parties to campaign for.

The Tory, or Conservative, Party was considered to be worn out at the time, a lost cause, and Disraeli didn’t want to attach himself to a falling star; he couldn’t bring himself to be a Whig (who became the Liberals), so in 1832 he decided that he would campaign as a Radical.

After making a few unsuccessful attempts to get into Parliament by standing as an Independent Radical, in 1835 Disraeli changed his political affiliations and campaigned as a Tory.

For Disraeli, the end was much more important than the means; he felt that he had to do whatever it took to reach his goal. He was in no position to have scruples. Perhaps he changed parties because he felt that time was running out; he was going nowhere with the Radicals so had not got much to lose by joining the Conservatives.

He lost a by-election in 1835. He was then offered the safe seat of Maidstone, and easily defeated his Whig opponent in the general election of 1837.

He was in! He had finally made it at the age of 32. His decision to switch parties had paid off.

Saturday, 19 August 2017

Benjamin Disraeli: getting started in politics

Disraeli: a Personal History by Christopher Hibbert is just one of the many available biographies of Benjamin Disraeli, Prime Minister and Earl of Beaconsfield. It is the only one that I have read in full. 

I read it because I hoped to find more examples of unseen influences at work in Disraeli’s life. I finished it feeling slightly disappointed as I did not find many examples of what I was looking for.

I also felt a little disillusioned; the great statesman felt drawn to Westminster not by a vocation or calling, not by principles, ideology or any sense of public service but by self-interest, inordinate ambition and vanity. The desire for fame and the need to make his presence felt at the highest levels of society were Disraeli’s main reasons for entering politics. He decided that a political career was the best route for getting where he wanted to go. 

The immunity of Members of Parliament from being arrested for debt had something to do with it too.

With information from the book and some that I found online, I have enough relevant and inspiring material for another article or two about this fascinating man.

Paving the way for the great destiny to come
Benjamin Disraeli’s father Isaac (D’Israeli) had all of his children baptised into the Church of England, although he himself never abandoned Judaism. Benjamin was 12 years old when Isaac took this unusual step, which was fortunate for him as otherwise he would never have been able to have a political career.

Predictions of the great destiny to come
I was amused to learn that Disraeli played Parliament games with his siblings as a boy. He was Prime Minister and the others were the Opposition.

In Disraeli’s autobiographical novel Contarini Fleming - A Psychological Romance, which was published in 1834 before he was even a Member of Parliament, Contarini’s father makes a prophecy that his son will become Prime Minister of some great state. 

Tuesday, 15 August 2017

Cults & causes: Alexander Herzen nailed it perfectly

This quotation deserves to be publicised worldwide.

When I first came across it, I had never heard of Alexander Herzen. 

He died in 1870, but these wise words are still very relevant today. They resonate very strongly with me. They are independent confirmation of my own ideas and experiences. They are spot on.

For Herzen, one of the greatest of sins that any human being can perpetrate is to seek to transfer moral responsibility from his own shoulders to those of an unpredictable future order, and, in the name of something which may never happen, perpetrate crimes today which no one would deny to be monstrous if they were performed for some egoistic purpose, and do not seem so only because they are sanctified by faith in some remote and intangible Utopia.“

Said by Sir Isaiah Berlin of Alexander Herzen, Russian writer, novelist, philosopher, teacher and political agitator.

It is uncanny how much of the bad behaviour and sinister practices to be found in cults and cult-like organisations today are covered by views expressed by Alexander Herzen over 150 years ago.

Yes, people do commit terrible crimes in the name of the cause.

Yes, it is always some glorious end in the future that justifies the cheating, lying, deprivation, cruelty, abdication of responsibilities and commitments and other crimes in the present.

Yes, people who would never do something – cheating people out of money for example – for their own personal benefit, will do it in the name of the cause, in the name of Jesus and the Kingdom of Heaven on Earth, in the name of freedom and democracy in the future.

And yes, very often the end never comes, so the crimes and sacrifices were all for nothing.

I have seen all this for myself.

I wonder what Alexander Herzen experienced to make him hold those views.

I wonder how much of what he condemned was committed by him and his friends in the name of socialism and revolution that would bring about a better future.

Saturday, 15 July 2017

Benjamin Disraeli and some more unseen influences

Benjamin Disraeli the eminent Victorian, the prime minister of what was at the time the greatest power on earth, the statesman and superb orator who was also a novelist, essayist and supreme letter writer, has been extensively studied and written about.

I can’t compete with or add anything to the coverage of many aspects of his life, his brilliant political career in particular, but in any case my main interest is in the unseen influences that I believe were operating behind the scenes.

Curses, cursing and convenient deaths
I have already written about some deaths that were very convenient for Mr Disraeli. I have just read something in a review of the biography Disraeli: a Personal History by Christopher Hibbert that gives further support to my suspicions:

"There was a streak of icy vengefulness in his temperament; even as a young man he had written down and filed away the names of those who crossed him. 'Something usually happens to them.'"
So Disraeli had a little list! So it was not only innocent people who happened to be in his way who suffered the consequences of his feelings towards them. So in the case of his enemies, the ill-wishing was deliberate.

This discovery has made me want to do a full investigation.

In the meantime, a little research exercise has found some familiar features.  It seems to me that his unsatisfactory (to Disraeli) starting position in life, his inordinate ambition combined with his creative personality and the setbacks he experienced made him someone who might well have attracted the attention of whatever it is that operates below the surface in the lives of selected people.

Friday, 7 July 2017

Arthur Conan Doyle’s witch Helen Penclosa: Part V

Sir Arthur Conan Doyle’s short novel The Parasite has inspired a whole series of articles, of which this is the last.

It is being published today to mark the 87th anniversary of Conan Doyle’s death: he died on this day, July 7th, in 1930. 

Although I had never even heard of The Parasite until a few weeks ago, many elements of the story seem very familiar. They have activated memories of things I have read in other books or experienced for myself; I have featured some of them in previous articles. Here are some more connections that I have noticed:

The Parasite and John Buchan
The Parasite reminds me a little of John Buchan’s story The Gap in the Curtain, in which people are trained to use the latent powers of their minds.

The volunteers are selected for their sensitive nervous systems and inability to cope well with the normal, physical world. This partly matches what Austin Gilroy says about himself: he calls himself a highly psychic, sensitive man.

The volunteers in The Gap in the Curtain are very different from Agatha Marden, whom Helen Penclosa successfully hypnotises as a demonstration of her power to control healthy, well-balanced people.
This makes me think of something that the eastern mystic and guru Kharáma says to the villain Dominick Medina in Buchan’s novel The Three Hostages

"The key is there, but to find it is not easy.  All control tends to grow weak and may be broken by an accident, except in the case of young children, and some women, and those of feeble mind."

"That I know," said Medina almost pettishly.  "But I do not want to make disciples only of babes, idiots, and women."

"Only some women, I said.  Among our women perhaps all, but among Western women, who are hard as men, only the softer and feebler."

Agatha Marden is hardly soft and feeble, but she is not hard enough to be able to resist being hypnotised. In any case, she was eager to try it out. Even so, it was quite an achievement for Helen Penclosa to be able to control someone that even the great Kharáma might have had trouble with!

There is a gap of 30 years and an intervening World War between the publication dates of The Parasite and The Three Hostages. There were probably many more ‘soft women’ around in 1894 than there were in 1924!

One trope that still worked is the use of mysterious, remote and exotic locations to account for someone’s powers: Helen Penclosa is West Indian; Kharáma is Indian.