Saturday, 6 October 2018

Joyce Collin-Smith and the special powers of the Maharishi Yogi

There is still more to say about Joyce Collin-Smith and her dealings with the Maharishi Yogi.

This article will mainly cover the Maharishi’s special powers.
In her autobiographical book Call No Man Master, she suggests that he remotely caused two deaths. In one case the motive was to remove an obstacle from his path while in the other it was revenge.

As described in the previous article, she believes that Beatles’ agent Brian Epstein was removed because he stood in the way of the Maharishi’s plans and Beatle John Lennon was murdered as a punishment for speaking out openly against the Maharishi.

What did she see and experience during the time she spent with the guru that could have given her this idea? Why did she believe that he had the power to destroy people? Why did she believe that he would use his power so ruthlessly?

Some more extracts from her book provide answers to these key questions. The incidents described may seem trivial to some people, but for me they are very significant and provide independent confirmation of many of my ideas.
Why believe in unseen influences?
One reason for Joyce Collin-Smith’s believing that the Maharishi Yogi had special powers is that she had already experienced such metaphysical phenomena as telepathy, hypnosis and remotely influencing people and outcomes before she met him.  What she saw in the Maharishi was in some cases just more of the same.

There are a few good illustrations of this point in her book.

Telepathy
A medium once passed on a written message to Joyce Collin-Smith. The signature made her hair stand on end. She had often secretly used this Russian name as an invocation in her mind as a child, so it was a shock to see it appear on the outside decades later.

I have felt this electrification myself, and for the same reason. I have frozen from the shock of hearing words, expressions and topics I had been dwelling on in my mind suddenly come at me from outside as if someone had read my thoughts and was making public what they had picked up. There are some examples of this in other articles.

The Maharishi too picked up something telepathically and repeated it.

Bows and arrows
Shortly before she first met Maharishi, Joyce Collin-Smith had received a kind of psychic message from an old friend; it was simply, “The crossbow.” It meant nothing at all to her.

She then went to meet the Maharishi. While listening to his lecture, her mind turned to other teachings that she had studied. A picture of a double-headed arrow came into her mind - this was a teaching aid used by Ouspensky. The Maharishi immediately picked this up and said that the double-headed arrow was no good. The shock of hearing him actually say the words that she was thinking made her heart beat very rapidly, and she stopped breathing.

He went on to mention pulling an arrow back on a bow.

Could this just be chance or coincidence, or was the Maharishi giving a demonstration of his powers to draw Joyce Collin-Smith into his group?

Influencing people remotely
She mentions a female friend who from childhood could use her natural powers to influence other people’s words and actions. She could make events turn out to good advantage for herself and her friends. She may have telepathically implanted suggestions and aligned herself with positive energies as opposed to using willpower, so this was not necessarily a sign of something sinister. She may even have been a kind of fairy godmother. 

Joyce Collin-Smith believed that what was a knack and a game for her friend was a disciplined art in the Maharishi.

She describes an occasion when the Maharishi too influenced people remotely and caused two favourable outcomes.

The complaining hotel resident
The first incident happened when crowds of young people were waiting to be initiated by the Maharishi. They were queuing all along the corridor and stairs of the Oxford hotel where he and Joyce Collin-Smith were staying. 

An elderly resident complained loudly and indignantly about them and the rows of their shoes that they had removed as requested:

What are all these shoes doing all down the corridor? What do all these young men want? Undergraduates everywhere! Disgusting.”

Good gracious, this is a positive madhouse!

Joyce Collin-Smith decided to use her large room as a waiting room, but that didn’t help matters. The irritable elderly lady only complained all the more:

Well really, Madam! Twenty young men in your bedroom. I shall speak to the manageress.”

She did, and the manageress apologetically asked the Maharishi to move to another floor. She said that Lady So and So should be humoured as she was a long-established and respected resident.

The Maharishi refused to move; he was silent for a few seconds than said with a strange expression in his face, “There will be no more trouble.”

He was quite right. Joyce Collin-Smith goes on to say:

To my surprise the old lady had disappeared. Her door was firmly closed and no further complaints of any sort were ever made. In fact I never saw her again. It was as though she had been bidden to sleep, to forget, to disappear from our circles and not to impede us even to the extent of being conscious of our presence anymore.

So once again a person who was causing difficulties was disposed of - although not fatally like Brian Epstein!

find this anecdote both amusing and sinister.

The hotel bill
The Maharishi suddenly decided to return to London,. When the hotel bill came, there was not enough money to pay it. Extra rooms had been needed to hold the initiates and many of them had not been able to give very much.

The telephone suddenly rang and the apologetic manageress said that there had been an error and the amount would be reduced because the Indian gentleman had been disturbed and inconvenienced by a certain lady.

This seems a strange turn-around. Did the Maharishi influence the manageress remotely?

Normal negotiation is best
There is more to say about the Maharishi, but this article will end with some thoughts about the hotel incidents.


I agree with the proposition - expressed by Terry Pratchett among others - that people who have special powers should wherever possible use normal methods to get what they want or get themselves out of a tight corner. Negotiating and stating their position is more ethical and less likely to have unpleasant consequences than using telepathy and mind-power to influence and control people.

In the first case, the Maharishi could have asked Joyce Collin-Smith to sit the old lady down, calm her down and explain to her what was going on. She could have even been offered the chance to meet the great guru in person.

In the second case, they could have explained that the bill was much higher than expected and asked for it to be checked. They could have asked if there was any chance of a discount in return for the publicity that they had brought to the hotel.

Maybe the elderly resident might even have helped out financially if she had been treated better.

In other words, although the outcomes were favourable for the Maharishi, they might have been even more so if he had dealt with - or asked Joyce Collin-Smith to deal with on his behalf - the problems in the normal way.

The Maharishi Yogi would not have agreed with this!